योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-26

मनः कर्मफलं भुङ्कते शुभं वाऽशुभमेव वा ।
यथैतद्बुद्ध्यसे नूनं तथाकर्णय राघव ॥ २६ ॥

manaḥ karmaphalaṃ bhuṅkate śubhaṃ vā'śubhameva vā ,
yathaitadbuddhyase nūnaṃ tathākarṇaya rāghava 26

26. manaḥ karmaphalam bhuṅkte śubham vā aśubham eva vā
yathā etat buddhyase nūnam tathā ākarṇaya rāghava

26. rāghava! manaḥ śubham vā aśubham eva vā karmaphalam bhuṅkte.
nūnam yathā etat buddhyase tathā ākarṇaya

26. The mind experiences the results of actions (karma), be they good or bad. Therefore, listen, O Rāghava, so that you may certainly understand this.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• कर्मफलम् (karmaphalam) - fruit of action (karma), result of deed

• भुङ्क्ते (bhuṅkte) - experiences, enjoys, eats

• शुभम् (śubham) - good, auspicious

• वा (vā) - or

• अशुभम् (aśubham) - bad, inauspicious

• एव (eva) - only, indeed, certainly

• वा (vā) - or

• यथा (yathā) - how, as, so that

• एतत् (etat) - this

• बुद्ध्यसे (buddhyase) - you understand, you know

• नूनम् (nūnam) - certainly, indeed

• तथा (tathā) - so, thus, therefore

• आकर्णय (ākarṇaya) - listen, hear carefully

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding, spirit

कर्मफलम् (karmaphalam) - fruit of action (karma), result of deed

(noun)

Accusative, neuter, singular of karmaphala

karmaphala - fruit of action, consequence of deed

Compound type : tatpuruṣa (karman+phala)

• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  Root: kṛ (class 8)
• phala – fruit, result, consequence, reward
  noun (neuter)

भुङ्क्ते (bhuṅkte) - experiences, enjoys, eats

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Root class 7 (nud-class), middle voice.

Root: bhuj (class 7)

शुभम् (śubham) - good, auspicious

(adjective)

Accusative, neuter, singular of śubha

śubha - good, auspicious, beautiful, pleasant

वा (vā) - or

(indeclinable)

अशुभम् (aśubham) - bad, inauspicious

(adjective)

Accusative, neuter, singular of aśubha

aśubha - bad, inauspicious, unlucky, evil

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-, un- (privative prefix)
  prefix
• śubha – good, auspicious, beautiful, pleasant
  adjective (neuter)

एव (eva) - only, indeed, certainly

(indeclinable)

वा (vā) - or

(indeclinable)

यथा (yathā) - how, as, so that

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

बुद्ध्यसे (buddhyase) - you understand, you know

(verb)

2nd person , singular, middle, present (laṭ) of budh

Root class 4 (ya-class), middle voice.

Root: budh (class 4)

नूनम् (nūnam) - certainly, indeed

(indeclinable)

तथा (tathā) - so, thus, therefore

(indeclinable)

आकर्णय (ākarṇaya) - listen, hear carefully

(verb)

2nd person , singular, active, imperative (loṭ) of ākarṇaya

Derived from root karṇ, or from karṇa (ear) as a denominative verb, with prefix ā.

Prefix: ā

Root: karṇ (class 10)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rāma