योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-115, verse-18

चित्ताविद्यामनोजीववासनेति कृतात्मभिः ।
कर्मात्मेति च यः प्रोक्तः स देही दुःखकोविदः ॥ १८ ॥

cittāvidyāmanojīvavāsaneti kṛtātmabhiḥ ,
karmātmeti ca yaḥ proktaḥ sa dehī duḥkhakovidaḥ 18

18. cittāvidyāmanojīvavāsanā iti kṛtātmabhiḥ karma-ātmā
iti ca yaḥ proktaḥ saḥ dehī duḥkhakōvidaḥ

18. kṛtātmabhiḥ cittāvidyāmanojīvavāsanā iti ca karma-ātmā iti yaḥ proktaḥ,
saḥ dehī duḥkhakōvidaḥ

18. The embodied being (dehī) who is referred to by the self-realized (kṛtātmabhiḥ) as 'mind', 'ignorance', 'thought', 'individual soul (jīva)', and 'latent impressions (vāsanā)', as well as the 'doer-self (karma-ātman)', is one well-versed in suffering.

Words meanings summery:

• चित्ताविद्यामनोजीववासना (cittāvidyāmanojīvavāsanā) - mind, ignorance, thought, individual soul, latent impression (as a compound designating aspects of the empirical self)

• इति (iti) - thus, so (marks quotation)

• कृतात्मभिः (kṛtātmabhiḥ) - by those whose Self is accomplished, by the self-realized

• कर्म-आत्मा (karma-ātmā) - doer-self, self as agent of action

• इति (iti) - thus, so (marks quotation)

• च (ca) - and, also

• यः (yaḥ) - who, which

• प्रोक्तः (proktaḥ) - declared, said, spoken, called

• सः (saḥ) - he, that

• देही (dehī) - embodied being, embodied soul

• दुःखक्ओविदः (duḥkhakōvidaḥ) - skilled in suffering, knowing misery well

Words meanings and morphology

चित्ताविद्यामनोजीववासना (cittāvidyāmanojīvavāsanā) - mind, ignorance, thought, individual soul, latent impression (as a compound designating aspects of the empirical self)

(noun)

Nominative, feminine, singular of cittāvidyāmanojīvavāsanā

cittāvidyāmanojīvavāsanā - mind, ignorance (avidyā), thought (manas), individual soul (jīva), latent impression (vāsanā) - as a series of terms

Compound of `citta`, `avidyā`, `manas`, `jīva`, `vāsanā`. Often treated as a Dvandva or listing.

Compound type : dvandva (citta+avidyā+manas+jīva+vāsanā)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Negation of `vidyā` (knowledge).
  Prefix: a
  Root: vid (class 2)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• jīva – individual soul, living being, life principle
  noun (masculine)
  Root: jīv (class 1)
• vāsanā – latent impression, tendency, desire, mental trace
  noun (feminine)
  Derived from root `vas` (to dwell, perfume).
  Root: vas (class 1)

Note: Serves as the first part of a quoted designation.

इति (iti) - thus, so (marks quotation)

(indeclinable)

Note: Follows a list of terms.

कृतात्मभिः (kṛtātmabhiḥ) - by those whose Self is accomplished, by the self-realized

(adjective)

Instrumental, masculine, plural of kṛtātman

kṛtātman - one whose Self (ātman) is accomplished, perfected, one who has realized the Self (ātman)

Compound.

Compound type : bahuvrīhi (kṛta+ātman)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from root `kṛ` (to do, make).
  Root: kṛ (class 8)
• ātman – Self, soul, essence, individual soul
  noun (masculine)
  Prefix: ā
  Root: an (class 2)

Note: Denotes the agent of the action `proktaḥ`.

कर्म-आत्मा (karma-ātmā) - doer-self, self as agent of action

(noun)

Nominative, masculine, singular of karma-ātman

karma-ātman - the self as an agent (karma), the embodied soul acting

Compound.

Compound type : tatpurusha (karma+ātman)

• karma – action, deed, work, destiny, ritual
  noun (neuter)
  Derived from root `kṛ` (to do).
  Root: kṛ (class 8)
• ātman – Self, soul, essence, individual soul
  noun (masculine)
  Prefix: ā
  Root: an (class 2)

Note: Another designation.

इति (iti) - thus, so (marks quotation)

(indeclinable)

Note: Marks the end of the second quoted designation.

च (ca) - and, also

(indeclinable)

Note: Connects the two lists of designations.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to `dehī`.

प्रोक्तः (proktaḥ) - declared, said, spoken, called

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, said, spoken, mentioned

Past Passive Participle

Derived from root `vac` (to speak) with `pra-` prefix.

Prefix: pra

Root: vac (class 2)

Note: Agrees with `yaḥ`.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative to `yaḥ`.

देही (dehī) - embodied being, embodied soul

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, having a body, individual soul, living being

Derived from `deha` (body) with `in` suffix.

Root: dih (class 1)

Note: Main subject of the second clause.

दुःखक्ओविदः (duḥkhakōvidaḥ) - skilled in suffering, knowing misery well

(adjective)

Nominative, masculine, singular of duḥkhakovida

duḥkhakovida - knowing suffering, experienced in misery, an expert in sorrow

Compound.

Compound type : tatpurusha (duḥkha+kovida)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• kovida – skilled, knowing, expert, wise
  adjective (masculine)
  From `ku` (earth) + `vid` (to know), or `ku` (bad) + `vid` (to know), but commonly meaning "wise, skilled".
  Prefix: ku
  Root: vid (class 2)

Note: Predicate adjective for `dehī`.