वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-4, verse-29

अमरं चैव तं कृत्वा महादेवो ऽक्षयो ऽव्ययः ।
पुरमाकाशगं प्रादात् पार्वत्याः प्रियकाम्यया ॥२९॥

29. amaraṃ caiva taṃ kṛtvā mahādevo'kṣayo'vyayaḥ ,
puramākāśagaṃ prādāt pārvatyāḥ priyakāmyayā.

29. amaram ca eva tam kṛtvā mahādevaḥ akṣayaḥ avyayaḥ
puram ākāśagam prādāt pārvatyāḥ priyakāmyayā

29. mahādevaḥ akṣayaḥ avyayaḥ ca eva tam amaram kṛtvā
pārvatyāḥ priyakāmyayā ākāśagam puram prādāt

29. And having made him immortal, the great god (mahādeva), who is imperishable and immutable, gave him an aerial city out of a desire to please Pārvatī.

Words meanings summery:

• अमरम् (amaram) - immortal, not dying

• च (ca) - and (and, also)

• एव (eva) - indeed, only, just

• तम् (tam) - him (the rākṣasa son) (him, that (masc. acc. sg.))

• कृत्वा (kṛtvā) - having made (having made, having done)

• महादेवः (mahādevaḥ) - the great god (mahādeva) (the great god, Śiva)

• अक्षयः (akṣayaḥ) - imperishable, undecaying

• अव्ययः (avyayaḥ) - immutable (undiminishing, immutable, indeclinable)

• पुरम् (puram) - city, fortress

• आकाशगम् (ākāśagam) - aerial (moving in the sky, aerial)

• प्रादात् (prādāt) - he gave

• पार्वत्याः (pārvatyāḥ) - to please Pārvatī (of Pārvatī, for Pārvatī)

• प्रियकाम्यया (priyakāmyayā) - out of a desire to please (her) (with the desire for dear things, out of a desire to please)

Words meanings and morphology

अमरम् (amaram) - immortal, not dying

(adjective)

Accusative, masculine, singular of amara

amara - immortal, a god (lit. not dying)

Prefix: a

Root: mṛ (class 6)

Note: Agrees with 'tam'

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तम् (tam) - him (the rākṣasa son) (him, that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

कृत्वा (kṛtvā) - having made (having made, having done)

(indeclinable)

Absolutive / Gerund

suffix -tvā

Root: kṛ (class 8)

महादेवः (mahādevaḥ) - the great god (mahādeva) (the great god, Śiva)

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - the great god (an epithet of Śiva)

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large
  adjective
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

Note: Subject of 'prādāt'

अक्षयः (akṣayaḥ) - imperishable, undecaying

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, everlasting

Prefix: a

Root: kṣi (class 5)

Note: Agrees with 'mahādevaḥ'

अव्ययः (avyayaḥ) - immutable (undiminishing, immutable, indeclinable)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - undiminishing, imperishable, immutable, indeclinable

Prefix: a

Root: vyay (class 1)

Note: Agrees with 'mahādevaḥ'

पुरम् (puram) - city, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, town, fortress

Note: Object of 'prādāt'

आकाशगम् (ākāśagam) - aerial (moving in the sky, aerial)

(adjective)

Accusative, neuter, singular of ākāśaga

ākāśaga - moving in the sky, aerial

Compound type : upapada-tatpurusha (ākāśa+ga)

• ākāśa – sky, ether, space
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• ga – going, moving
  noun (masculine)
  agent noun
  from root 'gam'
  Root: gam (class 1)

Note: Agrees with 'puram'

प्रादात् (prādāt) - he gave

(verb)

3rd person , singular, active, aorist (luṅ) of dā

Aorist, 3rd person singular, active voice

Prefix: pra

Root: dā (class 3)

पार्वत्याः (pārvatyāḥ) - to please Pārvatī (of Pārvatī, for Pārvatī)

(proper noun)

Genitive, feminine, singular of pārvatī

pārvatī - Pārvatī (daughter of the mountain Himālaya)

Note: Indicates purpose/relation to 'priyakāmyayā'

प्रियकाम्यया (priyakāmyayā) - out of a desire to please (her) (with the desire for dear things, out of a desire to please)

(noun)

Instrumental, feminine, singular of priyakāmya

priyakāmya - desire for pleasant things, desire to please

Compound type : tatpurusha (priya+kāmya)

• priya – dear, beloved, pleasant
  adjective (masculine)
  Root: prī (class 9)
• kāmya – desire, wish
  noun (masculine)
  derived from root 'kam' (to desire)
  Root: kam (class 1)

Note: Instrument of action, indicating purpose.