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7,17

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-17, verse-29

पूर्वं क्रोधहतः शत्रुर्ययासौ निहतस्त्वया ।
समुपाश्रित्य शैलाभं तव वीर्यममानुषम् ॥२९॥
29. pūrvaṃ krodhahataḥ śatruryayāsau nihatastvayā ,
samupāśritya śailābhaṃ tava vīryamamānuṣam.
29. pūrvam krodhahataḥ śatruḥ yayā asau nihataḥ
tvayā samupāśritya śailābham tava vīryam amānuṣam
29. pūrvam krodhahataḥ śatruḥ,
yayā asau tvayā nihataḥ,
[tvam] tava śailābham amānuṣam vīryam samupāśritya
29. Previously, the enemy who was overcome by wrath was slain by you through that (divine) power (śakti), by resorting to your mountain-like, superhuman prowess.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पूर्वम् (pūrvam) - previously, formerly, before
  • क्रोधहतः (krodhahataḥ) - overcome by wrath (destroyed by wrath, killed by anger)
  • शत्रुः (śatruḥ) - enemy, foe, rival
  • यया (yayā) - through which (divine power/śakti) (by whom, by which (feminine singular instrumental))
  • असौ (asau) - that (enemy) (that one, he, she, it (demonstrative pronoun, nominative singular, often referring to something distant))
  • निहतः (nihataḥ) - killed, slain, destroyed
  • त्वया (tvayā) - by you
  • समुपाश्रित्य (samupāśritya) - by resorting to (having resorted to, having taken refuge in, having relied upon)
  • शैलाभम् (śailābham) - mountain-like, resembling a mountain
  • तव (tava) - your, of you
  • वीर्यम् (vīryam) - prowess (valor, prowess, strength, heroism, energy)
  • अमानुषम् (amānuṣam) - superhuman, not human, divine

Words meanings and morphology

पूर्वम् (pūrvam) - previously, formerly, before
(indeclinable)
Note: Adverbial accusative.
क्रोधहतः (krodhahataḥ) - overcome by wrath (destroyed by wrath, killed by anger)
(adjective)
Nominative, masculine, singular of krodhahata
krodhahata - struck by anger, destroyed by wrath
Compound of krodha (wrath) + hata (struck, killed)
Compound type : tatpuruṣa (krodha+hata)
  • krodha – anger, wrath, fury
    noun (masculine)
    From root krudh (to be angry)
    Root: krudh (class 4)
  • hata – struck, killed, destroyed
    adjective (masculine)
    Past Passive Participle
    From root han (to strike, kill)
    Root: han (class 2)
Note: Qualifies śatruḥ.
शत्रुः (śatruḥ) - enemy, foe, rival
(noun)
Nominative, masculine, singular of śatru
śatru - enemy, foe, rival
Note: Subject of the clause.
यया (yayā) - through which (divine power/śakti) (by whom, by which (feminine singular instrumental))
(pronoun)
Instrumental, feminine, singular of yad
yad - which, what, who
Note: Agent for nihataḥ in a passive construction, parallel to tvayā.
असौ (asau) - that (enemy) (that one, he, she, it (demonstrative pronoun, nominative singular, often referring to something distant))
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, he, she, it
Note: Refers to śatruḥ.
निहतः (nihataḥ) - killed, slain, destroyed
(adjective)
Nominative, masculine, singular of nihata
nihata - killed, slain, destroyed
Past Passive Participle
From ni- (prefix) + han (root to strike, kill)
Prefix: ni
Root: han (class 2)
Note: Predicate adjective for asau śatruḥ.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvam
tvam - you
Note: Agent of nihataḥ in a passive construction.
समुपाश्रित्य (samupāśritya) - by resorting to (having resorted to, having taken refuge in, having relied upon)
(indeclinable)
Absolutive / Gerund
From sam-upa-ā-śri (to resort to, take refuge in) with -ya suffix (preceded by prefixes)
Prefixes: sam+upa+ā
Root: śri (class 1)
Note: Modifies the action of slaying.
शैलाभम् (śailābham) - mountain-like, resembling a mountain
(adjective)
Accusative, neuter, singular of śailābha
śailābha - mountain-like, resembling a mountain
Compound of śaila (mountain) + ābha (resembling, shining)
Compound type : tatpuruṣa (śaila+ābha)
  • śaila – mountain, rock
    noun (masculine)
    From śilā (stone)
  • ābha – resembling, shining, appearance
    adjective (masculine)
    From ā + bhā (to shine)
    Prefix: ā
    Root: bhā (class 2)
Note: Qualifies vīryam.
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive, modifies vīryam.
वीर्यम् (vīryam) - prowess (valor, prowess, strength, heroism, energy)
(noun)
Accusative, neuter, singular of vīrya
vīrya - valor, prowess, strength, heroism, energy
From vīra (hero) + -ya suffix
अमानुषम् (amānuṣam) - superhuman, not human, divine
(adjective)
Accusative, neuter, singular of amānuṣa
amānuṣa - superhuman, not human, divine, monstrous
Compound of a- (not) + mānuṣa (human)
Compound type : nañ-tatpuruṣa (a+mānuṣa)
  • a – not, non-, un-
    indeclinable
  • mānuṣa – human, belonging to man
    adjective (masculine)
    From manu (man) + -ṣa suffix
Note: Qualifies vīryam.