वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-17, verse-19

अवलिप्तासि सुश्रोणि यस्यास्ते मतिरीदृशी ।
वृद्धानां मृगशावाक्षि भ्राजते धर्मसंचयः ॥१९॥

19. avaliptāsi suśroṇi yasyāste matirīdṛśī ,
vṛddhānāṃ mṛgaśāvākṣi bhrājate dharmasaṃcayaḥ.

19. avalipā asi suśroṇi yasyāḥ te matiḥ īdṛśī
vṛddhānām mṛgaśāvākṣi bhrājate dharmasaṃcayaḥ

19. suśroṇi avaliptā asi yasyāḥ te matiḥ īdṛśī
mṛgaśāvākṣi vṛddhānām dharmasaṃcayaḥ bhrājate

19. O lady of beautiful hips, you are conceited, for your understanding is of this kind. O fawn-eyed one, the amassed natural law (dharma) shines among the elders.

Words meanings summery:

• अवलिपा (avalipā) - conceited, arrogant (conceited, arrogant, smeared, anointed)

• असि (asi) - you are

• सुश्रोणि (suśroṇi) - O lady with beautiful hips (addressing the female interlocutor) (O lady with beautiful hips)

• यस्याः (yasyāḥ) - whose (referring to the beautiful-hipped lady) (whose, of which)

• ते (te) - your (referring to the beautiful-hipped lady's intellect) (to you, for you, your)

• मतिः (matiḥ) - intellect, understanding (mind, intellect, understanding, opinion)

• ईदृशी (īdṛśī) - of this kind (of this kind, such, similar to this)

• वृद्धानाम् (vṛddhānām) - among the elders (of the old ones, of the elders)

• मृगशावाक्षि (mṛgaśāvākṣi) - O fawn-eyed one (addressing the female interlocutor) (O deer-eyed one, O fawn-eyed one)

• भ्राजते (bhrājate) - shines brightly (shines, glitters, radiates)

• धर्मसंचयः (dharmasaṁcayaḥ) - the accumulated natural law (dharma) (accumulation of righteousness, collection of merit, amassed natural law)

Words meanings and morphology

अवलिपा (avalipā) - conceited, arrogant (conceited, arrogant, smeared, anointed)

(adjective)

Nominative, feminine, singular of avalipta

avalipta - smeared, anointed; proud, arrogant, conceited

Past Passive Participle

Derived from root 'lip' (to smear) with prefix 'ava-'

Prefix: ava

Root: lip (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

सुश्रोणि (suśroṇi) - O lady with beautiful hips (addressing the female interlocutor) (O lady with beautiful hips)

(noun)

Vocative, feminine, singular of suśroṇī

suśroṇī - a woman with beautiful hips

Compound: su (good) + śroṇī (hips)

Compound type : bahuvrīhi (su+śroṇī)

• su – good, well, excellent
  indeclinable
• śroṇī – hip, buttock
  noun (feminine)

यस्याः (yasyāḥ) - whose (referring to the beautiful-hipped lady) (whose, of which)

(pronoun)

Genitive, feminine, singular of yad

yad - who, which, what

ते (te) - your (referring to the beautiful-hipped lady's intellect) (to you, for you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

मतिः (matiḥ) - intellect, understanding (mind, intellect, understanding, opinion)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention

Derived from root 'man' (to think)

Root: man (class 4)

ईदृशी (īdṛśī) - of this kind (of this kind, such, similar to this)

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - of this kind, such

वृद्धानाम् (vṛddhānām) - among the elders (of the old ones, of the elders)

(noun)

Genitive, masculine, plural of vṛddha

vṛddha - old, aged, grown; elder

Past Passive Participle

From root 'vṛdh' (to grow)

Root: vṛdh (class 1)

मृगशावाक्षि (mṛgaśāvākṣi) - O fawn-eyed one (addressing the female interlocutor) (O deer-eyed one, O fawn-eyed one)

(noun)

Vocative, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣī - a woman with eyes like a fawn's

Compound: mṛgaśāva (fawn) + akṣī (eyes)

Compound type : bahuvrīhi (mṛgaśāva+akṣi)

• mṛgaśāva – fawn, young deer
  noun (masculine)
  Compound: mṛga (deer) + śāva (young)
• akṣi – eye
  noun (neuter)

भ्राजते (bhrājate) - shines brightly (shines, glitters, radiates)

(verb)

3rd person , singular, middle, present (laṭ) of bhrāj

Root: bhrāj (class 1)

धर्मसंचयः (dharmasaṁcayaḥ) - the accumulated natural law (dharma) (accumulation of righteousness, collection of merit, amassed natural law)

(noun)

Nominative, masculine, singular of dharmasaṃcaya

dharmasaṁcaya - accumulation of natural law, collection of merit/virtue

Compound: dharma (natural law) + saṃcaya (collection)

Compound type : tatpuruṣa (dharma+saṃcaya)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• saṃcaya – accumulation, collection, heap
  noun (masculine)
  From root 'ci' with 'sam'
  Prefix: sam
  Root: ci (class 5)