वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-17, verse-27

यदि त्वस्ति मया किं चित् कृतं दत्तं हुतं तथा ।
तेन ह्ययोनिजा साध्वी भवेयं धर्मिणः सुता ॥२७॥

27. yadi tvasti mayā kiṃ cit kṛtaṃ dattaṃ hutaṃ tathā ,
tena hyayonijā sādhvī bhaveyaṃ dharmiṇaḥ sutā.

27. yadi tu asti mayā kim cit kṛtam dattam hutam tathā
tena hi ayonijā sādhvī bhaveyam dharmiṇaḥ sutā

27. yadi tu mayā kim cit kṛtam dattam hutam tathā asti,
tena hi dharmiṇaḥ ayonijā sādhvī sutā bhaveyam

27. If anything at all has truly been performed, given, or offered by me, then through that merit, may I indeed be born not from a womb (ayoṇijā), a virtuous daughter of a man devoted to natural law (dharma).

Words meanings summery:

• यदि (yadi) - if, in case, supposing that

• तु (tu) - for emphasis, 'truly' (but, indeed, on the other hand, yet, for emphasis)

• अस्ति (asti) - is, exists

• मया (mayā) - by me

• किम् (kim) - 'anything' (in conjunction with 'cit') (what, which, anything)

• चित् (cit) - Used with 'kim' to form 'anything' (even, just, if, in combination with interrogative pronouns forms indefinite pronouns)

• कृतम् (kṛtam) - 'performed' (referring to actions or religious observances) (done, made, performed)

• दत्तम् (dattam) - 'given' (referring to donations or gifts) (given, granted)

• हुतम् (hutam) - 'offered' (referring to oblations in a Vedic fire ritual) (offered (into fire), sacrificed)

• तथा (tathā) - 'and also' or 'similarly' (so, thus, in that manner, and also)

• तेन (tena) - 'through that (merit)' (by that, through that)

• हि (hi) - 'indeed', reinforcing the consequence (indeed, surely, for, because)

• अयोनिजा (ayonijā) - born from a non-conventional origin (not born from a womb, of immaculate conception, born from a non-conventional origin)

• साध्वी (sādhvī) - 'virtuous' or 'chaste' (describing a woman) (virtuous, chaste, righteous, good woman)

• भवेयम् (bhaveyam) - expresses a wish or prayer (may I be, should I be)

• धर्मिणः (dharmiṇaḥ) - of a man devoted to natural law (dharma) (of a righteous person, of one who upholds (dharma))

• सुता (sutā) - daughter, female offspring

Words meanings and morphology

यदि (yadi) - if, in case, supposing that

(indeclinable)

तु (tu) - for emphasis, 'truly' (but, indeed, on the other hand, yet, for emphasis)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

3rd person singular

Root: as (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

किम् (kim) - 'anything' (in conjunction with 'cit') (what, which, anything)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, anything, something

Note: Used here to form an indefinite pronoun 'anything' (kim cit).

चित् (cit) - Used with 'kim' to form 'anything' (even, just, if, in combination with interrogative pronouns forms indefinite pronouns)

(indeclinable)

कृतम् (kṛtam) - 'performed' (referring to actions or religious observances) (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Functions as a substantive here.

दत्तम् (dattam) - 'given' (referring to donations or gifts) (given, granted)

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Functions as a substantive here.

हुतम् (hutam) - 'offered' (referring to oblations in a Vedic fire ritual) (offered (into fire), sacrificed)

(adjective)

Nominative, neuter, singular of huta

huta - offered (into fire), sacrificed, invoked

Past Passive Participle

From root hu (to offer into fire, sacrifice)

Root: hu (class 3)

Note: Functions as a substantive here.

तथा (tathā) - 'and also' or 'similarly' (so, thus, in that manner, and also)

(indeclinable)

तेन (tena) - 'through that (merit)' (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to the collective merit from the actions (kṛtam, dattam, hutam).

हि (hi) - 'indeed', reinforcing the consequence (indeed, surely, for, because)

(indeclinable)

अयोनिजा (ayonijā) - born from a non-conventional origin (not born from a womb, of immaculate conception, born from a non-conventional origin)

(adjective)

Nominative, feminine, singular of ayonija

ayonija - not born from a womb, self-produced, of immaculate conception

Compound of a- (not) + yoni (womb, origin) + ja (born from)

Compound type : nañ-tatpuruṣa (a+yoni+ja)

• a – not, non-, un-
  indeclinable
• yoni – womb, origin, source, place of birth
  noun (feminine)
• ja – born from, produced from, sprung from
  adjective (masculine)
  Kṛt suffix
  From root jan (to be born)
  Root: jan (class 4)

Note: Qualifies sutā.

साध्वी (sādhvī) - 'virtuous' or 'chaste' (describing a woman) (virtuous, chaste, righteous, good woman)

(adjective)

Nominative, feminine, singular of sādhu

sādhu - good, righteous, virtuous, holy; a good or holy person

From root sādh (to accomplish, succeed)

Root: sādh (class 5)

Note: Qualifies sutā.

भवेयम् (bhaveyam) - expresses a wish or prayer (may I be, should I be)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of bhū

Optative active

1st person singular

Root: bhū (class 1)

Note: The speaker is expressing a wish for herself.

धर्मिणः (dharmiṇaḥ) - of a man devoted to natural law (dharma) (of a righteous person, of one who upholds (dharma))

(noun)

Genitive, masculine, singular of dharmin

dharmin - righteous, virtuous, one who possesses or upholds (dharma)

From dharma + -in suffix

Note: Qualifies sutā.

सुता (sutā) - daughter, female offspring

(noun)

Nominative, feminine, singular of sutā

sutā - daughter, female offspring

Feminine form of suta (son), from root su (to beget, produce)

Root: su (class 2)

Note: Predicate nominative with bhaveyam.