वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-17, verse-24

धर्षितायास्त्वयानार्य नेदानीं मम जीवितम् ।
रक्षस्तस्मात् प्रवेक्ष्यामि पश्यतस्ते हुताशनम् ॥२४॥

24. dharṣitāyāstvayānārya nedānīṃ mama jīvitam ,
rakṣastasmāt pravekṣyāmi paśyataste hutāśanam.

24. dharṣitāyāḥ tvayā anārya na idānīm mama jīvitam
rakṣaḥ tasmāt pravekṣyāmi paśyataḥ te hutāśanam

24. anārya tvayā dharṣitāyāḥ mama jīvitam idānīm na
rakṣaḥ tasmāt te paśyataḥ hutāśanam pravekṣyāmi

24. O ignoble one, by you I have been violated, so my life is no longer worth living. Therefore, O demon, I will enter the fire while you watch.

Words meanings summery:

• धर्षितायाः (dharṣitāyāḥ) - of one who has been violated/molested

• त्वया (tvayā) - by you

• अनार्य (anārya) - O ignoble one! O dishonorable one!

• न (na) - not, no

• इदानीम् (idānīm) - now, at this time

• मम (mama) - my, of me

• जीवितम् (jīvitam) - life, existence

• रक्षः (rakṣaḥ) - O demon!

• तस्मात् (tasmāt) - therefore, from that

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

• पश्यतः (paśyataḥ) - of you watching, while you watch

• ते (te) - your, of you

• हुताशनम् (hutāśanam) - into the fire

Words meanings and morphology

धर्षितायाः (dharṣitāyāḥ) - of one who has been violated/molested

(adjective)

Genitive, feminine, singular of dharṣitā

dharṣitā - violated, molested (feminine noun/adjective from PPP)

Past Passive Participle

Root: dhṛṣ (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you

अनार्य (anārya) - O ignoble one! O dishonorable one!

(adjective)

Vocative, masculine, singular of anārya

anārya - ignoble, not noble, dishonorable

Compound type : nañ-tatpurusha (a+ārya)

• a – not, non-
  indeclinable
• ārya – noble, honorable
  adjective (masculine)

न (na) - not, no

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I

जीवितम् (jīvitam) - life, existence

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living

रक्षः (rakṣaḥ) - O demon!

(noun)

Vocative, neuter, singular of rakṣas

rakṣas - demon, evil spirit

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that

Note: Used adverbially to mean 'therefore'

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

(verb)

1st person , singular, active, future (lṛṭ) of praveś

Future tense

From root viś with prefix pra

Prefix: pra

Root: viś (class 6)

पश्यतः (paśyataḥ) - of you watching, while you watch

(adjective)

Genitive, masculine, singular of paśyat

paśyat - watching, seeing (present participle)

Present Active Participle

Derived from root dṛś, with stem replacement paśya-

Root: dṛś (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

हुताशनम् (hutāśanam) - into the fire

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (literally, 'eater of offerings')

Compound type : tatpurusha (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  Root: aś (class 9)