वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-17, verse-25

यस्मात्तु धर्षिता चाहमपापा चाप्यनाथवत् ।
तस्मात्तव वधार्थं वै समुत्पत्स्याम्यहं पुनः ॥२५॥

25. yasmāttu dharṣitā cāhamapāpā cāpyanāthavat ,
tasmāttava vadhārthaṃ vai samutpatsyāmyahaṃ punaḥ.

25. yasmāt tu dharṣitā ca aham apāpā ca api anāthavat
tasmāt tava vadhārtham vai samutpatsyāmi aham punaḥ

25. yasmāt tu aham dharṣitā ca apāpā ca api anāthavat
tasmāt aham punaḥ tava vadhārtham vai samutpatsyāmi

25. Since I have been violated, and am innocent and helpless like one without a protector, therefore, I shall certainly be born again for your destruction.

Words meanings summery:

• यस्मात् (yasmāt) - from which, because

• तु (tu) - but, indeed, yet

• धर्षिता (dharṣitā) - violated, molested

• च (ca) - and

• अहम् (aham) - I

• अपापा (apāpā) - sinless, innocent

• च (ca) - and

• अपि (api) - also, even

• अनाथवत् (anāthavat) - like one without a protector, helpless

• तस्मात् (tasmāt) - therefore, from that

• तव (tava) - your, of you

• वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

• वै (vai) - indeed, surely, verily

• समुत्पत्स्यामि (samutpatsyāmi) - I will be born, I will arise

• अहम् (aham) - I

• पुनः (punaḥ) - again, once more

Words meanings and morphology

यस्मात् (yasmāt) - from which, because

(pronoun)

Ablative, neuter, singular of yad

yad - which, who

Note: Used adverbially to mean 'because'

तु (tu) - but, indeed, yet

(indeclinable)

धर्षिता (dharṣitā) - violated, molested

(adjective)

Nominative, feminine, singular of dharṣitā

dharṣitā - violated, molested (feminine noun/adjective from PPP)

Past Passive Participle

Root: dhṛṣ (class 1)

च (ca) - and

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

अपापा (apāpā) - sinless, innocent

(adjective)

Nominative, feminine, singular of apāpa

apāpa - sinless, innocent, not sinful

Compound type : nañ-tatpurusha (a+pāpa)

• a – not, non-
  indeclinable
• pāpa – sin, evil, wicked
  noun (neuter)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अनाथवत् (anāthavat) - like one without a protector, helpless

(indeclinable)

Suffix -vat added to anātha

Compound type : nañ-tatpurusha (a+nātha+vat)

• a – not, non-
  indeclinable
• nātha – master, protector
  noun (masculine)
• vat – like, similar to
  suffix (indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that

Note: Used adverbially to mean 'therefore'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

वधार्थम् (vadhārtham) - for the purpose of killing, for destruction

(noun)

Accusative, neuter, singular of vadhārtha

vadhārtha - for the purpose of killing

Compound type : tatpurusha (vadha+artha)

• vadha – killing, slaughter
  noun (masculine)
  Root: vadh (class 1)
• artha – purpose, meaning, object
  noun (masculine)

Note: Used adverbially to mean 'for the purpose of'

वै (vai) - indeed, surely, verily

(indeclinable)

समुत्पत्स्यामि (samutpatsyāmi) - I will be born, I will arise

(verb)

1st person , singular, active, future (lṛṭ) of samutpat

Future tense

From root pat with prefixes sam and ut

Prefixes: sam+ut

Root: pat (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

पुनः (punaḥ) - again, once more

(indeclinable)