वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-91, verse-7

ऊचुः सुरासुराः सर्वे तदा विग्रहमागताः ।
प्रेक्षमाणा महायुद्धं वाक्यं भक्त्या प्रहृष्टवत् ॥७॥

7. ūcuḥ surāsurāḥ sarve tadā vigrahamāgatāḥ ,
prekṣamāṇā mahāyuddhaṃ vākyaṃ bhaktyā prahṛṣṭavat.

7. ūcuḥ surāsurāḥ sarve tadā vigraham āgatāḥ
prekṣamāṇāḥ mahāyuddham vākyam bhaktyā prahṛṣṭavat

7. tadā sarve surāsurāḥ vigraham āgatāḥ mahāyuddham
prekṣamāṇāḥ bhaktyā prahṛṣṭavat vākyam ūcuḥ

7. Then, all the gods and demons who had assembled for the conflict, observing the great battle, spoke their words with devotion (bhakti) and great delight.

Words meanings summery:

• ऊचुः (ūcuḥ) - they spoke, they said

• सुरासुराः (surāsurāḥ) - gods and demons

• सर्वे (sarve) - all, everyone

• तदा (tadā) - then, at that time

• विग्रहम् (vigraham) - conflict, battle, dispute

• आगताः (āgatāḥ) - having come, approached

• प्रेक्षमाणाः (prekṣamāṇāḥ) - observing, watching

• महायुद्धम् (mahāyuddham) - great battle

• वाक्यम् (vākyam) - words, speech, statement

• भक्त्या (bhaktyā) - with devotion (bhakti) (with devotion, with loyalty, with earnestness)

• प्रहृष्टवत् (prahṛṣṭavat) - joyfully, with great delight

Words meanings and morphology

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, perfect (Lit) of vac

perfect tense, 3rd plural

reduplicated perfect form of the root 'vac'

Root: vac (class 2)

सुरासुराः (surāsurāḥ) - gods and demons

(noun)

Nominative, masculine, plural of surāsura

surāsura - gods and demons (as a collective)

dvandva compound of 'sura' (god) and 'asura' (demon)

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
  Root: sū (class 1)
• asura – demon, titan, anti-god
  noun (masculine)
  from 'a' (not) + 'sura' (god), or from 'asu' (life-breath)
  Root: as (class 2)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies 'surāsurāḥ'.

तदा (tadā) - then, at that time

(indeclinable)

temporal adverb from 'tad' (that)

विग्रहम् (vigraham) - conflict, battle, dispute

(noun)

Accusative, masculine, singular of vigraha

vigraha - conflict, battle, war, dispute, separation

from 'vi' (apart) + root 'grah' (to seize, take)

Prefix: vi

Root: grah (class 9)

Note: Object of implied arrival or engagement.

आगताः (āgatāḥ) - having come, approached

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

from 'ā' (towards) + root 'gam' (to go)

Prefix: ā

Root: gam (class 1)

Note: Used actively, qualifying 'surāsurāḥ'.

प्रेक्षमाणाः (prekṣamāṇāḥ) - observing, watching

(adjective)

Nominative, masculine, plural of prekṣamāṇa

prekṣamāṇa - looking on, observing, seeing

Present Middle Participle

from 'pra' (forth) + root 'īkṣ' (to see)

Prefix: pra

Root: īkṣ (class 1)

Note: Qualifies 'surāsurāḥ'.

महायुद्धम् (mahāyuddham) - great battle

(noun)

Accusative, neuter, singular of mahāyuddha

mahāyuddha - great battle, major conflict

compound of 'mahā' (great) and 'yuddha' (battle)

Compound type : karmadhāraya (mahā+yuddha)

• mahā – great, mighty, large
  adjective (feminine)
  feminine form of 'mahat' used in compounds
• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  from root 'yudh'
  Root: yudh (class 4)

Note: Object of 'prekṣamāṇāḥ'.

वाक्यम् (vākyam) - words, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

from root 'vac' (to speak)

Root: vac (class 2)

Note: Object of 'ūcuḥ'.

भक्त्या (bhaktyā) - with devotion (bhakti) (with devotion, with loyalty, with earnestness)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, worship, loyalty, attachment, participation

from root 'bhaj' (to share, to devote oneself to)

Root: bhaj (class 1)

प्रहृष्टवत् (prahṛṣṭavat) - joyfully, with great delight

(indeclinable)

adverbial formation from 'prahṛṣṭa' (greatly delighted) + 'vat' (like)

Prefix: pra

Root: hṛṣ (class 4)

Note: Adverbial usage.