वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-91, verse-29

स शरैर्भिन्नसर्वाङ्गो गात्रप्रस्रुतशोणितः ।
राक्षसेन्द्रः समूहस्थः फुल्लाशोक इवाबभौ ॥२९॥

29. sa śarairbhinnasarvāṅgo gātraprasrutaśoṇitaḥ ,
rākṣasendraḥ samūhasthaḥ phullāśoka ivābabhau.

29. saḥ śaraiḥ bhinna-sarvāṅgaḥ gātra-prasruta-śoṇitaḥ
rākṣasa-indraḥ samūha-sthaḥ phulla-aśokaḥ iva ābabhau

29. saḥ rākṣasa-indraḥ śaraiḥ bhinna-sarvāṅgaḥ
gātra-prasruta-śoṇitaḥ samūha-sthaḥ phulla-aśokaḥ iva ābabhau

29. His entire body pierced by arrows, with blood flowing from his limbs, that lord of rākṣasas (rākṣasendra), standing amidst the assembly, appeared like a blossoming aśoka tree.

Words meanings summery:

• सः (saḥ) - he (Ravana) (he, that)

• शरैः (śaraiḥ) - by arrows (shot by Rama) (by arrows)

• भिन्न-सर्वाङ्गः (bhinna-sarvāṅgaḥ) - (Ravana) whose entire body was pierced (whose entire body was pierced, with all limbs pierced)

• गात्र-प्रस्रुत-शोणितः (gātra-prasruta-śoṇitaḥ) - (Ravana) with blood flowing from his body (with blood flowing from his body)

• राक्षस-इन्द्रः (rākṣasa-indraḥ) - Ravana, the lord of rākṣasas (lord of rākṣasas, chief of demons)

• समूह-स्थः (samūha-sthaḥ) - standing amidst the assembly (of rākṣasas) (standing in a crowd/assembly)

• फुल्ल-अशोकः (phulla-aśokaḥ) - a blooming aśoka tree (for comparison) (a blossoming aśoka tree)

• इव (iva) - like (like, as, as if)

• आबभौ (ābabhau) - appeared (shone, appeared, resembled)

Words meanings and morphology

सः (saḥ) - he (Ravana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Ravana.

शरैः (śaraiḥ) - by arrows (shot by Rama) (by arrows)

(noun)

Instrumental, masculine, plural of śara

śara - arrow

भिन्न-सर्वाङ्गः (bhinna-sarvāṅgaḥ) - (Ravana) whose entire body was pierced (whose entire body was pierced, with all limbs pierced)

(adjective)

Nominative, masculine, singular of bhinna-sarvāṅga

bhinna-sarvāṅga - whose entire body is pierced

Bahuvrihi compound

Compound type : bahuvrihi (bhinna+sarvāṅga)

• bhinna – pierced, broken, split
  adjective (masculine)
  Past Passive Participle
  From root bhid- 'to split, break'
  Root: bhid (class 7)
• sarvāṅga – entire body, all limbs
  noun (neuter)
  Karmadharaya compound of sarva and aṅga

Note: Describes Ravana.

गात्र-प्रस्रुत-शोणितः (gātra-prasruta-śoṇitaḥ) - (Ravana) with blood flowing from his body (with blood flowing from his body)

(adjective)

Nominative, masculine, singular of gātra-prasruta-śoṇita

gātra-prasruta-śoṇita - whose body has flowing blood

Bahuvrihi compound

Compound type : bahuvrihi (gātra+prasruta+śoṇita)

• gātra – body, limb
  noun (neuter)
• prasruta – flowing forth, oozing, sprung
  adjective (masculine)
  Past Passive Participle
  From pra-√sru- 'to flow forth'
  Prefix: pra
  Root: sru (class 1)
• śoṇita – blood, red
  noun (neuter)

Note: Describes Ravana.

राक्षस-इन्द्रः (rākṣasa-indraḥ) - Ravana, the lord of rākṣasas (lord of rākṣasas, chief of demons)

(noun)

Nominative, masculine, singular of rākṣasa-indra

rākṣasa-indra - lord of rākṣasas

Tatpurusha compound

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• indra – lord, chief, ruler
  noun (masculine)

Note: Another descriptor for Ravana, used as the subject of the sentence.

समूह-स्थः (samūha-sthaḥ) - standing amidst the assembly (of rākṣasas) (standing in a crowd/assembly)

(adjective)

Nominative, masculine, singular of samūha-stha

samūha-stha - standing in an assembly/group

Tatpurusha compound, from samūha 'assembly' and stha 'standing'

Compound type : tatpurusha (samūha+stha)

• samūha – assemblage, crowd, multitude
  noun (masculine)
• stha – standing, being, situated in
  adjective (masculine)
  Agent noun/Adjective from √sthā
  From root sthā 'to stand'
  Root: sthā (class 1)

Note: Describes Ravana.

फुल्ल-अशोकः (phulla-aśokaḥ) - a blooming aśoka tree (for comparison) (a blossoming aśoka tree)

(noun)

Nominative, masculine, singular of phulla-aśoka

phulla-aśoka - blossoming aśoka tree

Tatpurusha compound

Compound type : tatpurusha (phulla+aśoka)

• phulla – blossoming, blooming, expanded
  adjective (masculine)
  Past Passive Participle
  From root phull- 'to bloom'
  Root: phull (class 1)
• aśoka – aśoka tree (Saraca asoca), free from sorrow
  noun (masculine)

Note: Used in simile.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle indicating comparison.

आबभौ (ābabhau) - appeared (shone, appeared, resembled)

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Perfect tense (Liṭ), 3rd person singular

Prefix: ā

Root: bhā (class 2)