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6,73

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-73, verse-6

ऋक्षाः शाखामृगाश्चैव द्रुमाद्रिवरयोधिनः ।
अभ्यधावन्त सहितास्तदनीकमवस्थितम् ॥६॥
6. ṛkṣāḥ śākhāmṛgāścaiva drumādrivarayodhinaḥ ,
abhyadhāvanta sahitāstadanīkamavasthitam.
6. ṛkṣāḥ śākhāmṛgāḥ ca eva drumādrivarayodhinaḥ
abhyadhāvanta sahitāḥ tat anīkam avasthitam
6. ṛkṣāḥ śākhāmṛgāḥ ca eva drumādrivarayodhinaḥ
sahitāḥ tat avasthitam anīkam abhyadhāvanta
6. The bears and monkeys, formidable fighters using trees and mighty mountains, collectively charged towards that stationed army.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ऋक्षाः (ṛkṣāḥ) - bears
  • शाखामृगाः (śākhāmṛgāḥ) - monkeys, branch-animals
  • (ca) - and
  • एव (eva) - indeed, certainly, only
  • द्रुमाद्रिवरयोधिनः (drumādrivarayodhinaḥ) - fighters using trees and excellent mountains (as weapons)
  • अभ्यधावन्त (abhyadhāvanta) - they rushed towards
  • सहिताः (sahitāḥ) - united, together
  • तत् (tat) - that
  • अनीकम् (anīkam) - army, host
  • अवस्थितम् (avasthitam) - stationed, positioned, standing

Words meanings and morphology

ऋक्षाः (ṛkṣāḥ) - bears
(noun)
Nominative, masculine, plural of ṛkṣa
ṛkṣa - a bear
शाखामृगाः (śākhāmṛgāḥ) - monkeys, branch-animals
(noun)
Nominative, masculine, plural of śākhāmṛga
śākhāmṛga - branch-animal, monkey
Compound type : tatpuruṣa (śākhā+mṛga)
  • śākhā – branch, tree branch
    noun (feminine)
  • mṛga – animal, beast, deer
    noun (masculine)
(ca) - and
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
द्रुमाद्रिवरयोधिनः (drumādrivarayodhinaḥ) - fighters using trees and excellent mountains (as weapons)
(adjective)
Nominative, masculine, plural of drumādrivarayodhin
drumādrivarayodhin - fighter whose chief weapons are trees and mountains
Compound type : bahuvrīhi/tatpuruṣa (druma+adri+vara+yodhin)
  • druma – tree
    noun (masculine)
  • adri – mountain, rock
    noun (masculine)
  • vara – excellent, best, chief
    adjective (masculine)
  • yodhin – fighter, warrior
    noun (masculine)
    Derived from root yudh (to fight) + -in suffix.
    Root: yudh (class 4)
Note: Adjective modifying 'ṛkṣāḥ śākhāmṛgāḥ'
अभ्यधावन्त (abhyadhāvanta) - they rushed towards
(verb)
3rd person , plural, active, past imperfect (laṅ) of abhi-dhāv
Prefix: abhi
Root: dhāv (class 1)
सहिताः (sahitāḥ) - united, together
(adjective)
Nominative, masculine, plural of sahita
sahita - accompanied, united, together with
Past Passive Participle
From root sah (to bear, endure) + kta (past passive participle suffix)
Root: sah (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, that one
Note: Accusative singular neuter, agreeing with 'anīkam'.
अनीकम् (anīkam) - army, host
(noun)
Accusative, neuter, singular of anīka
anīka - army, battle array, face
अवस्थितम् (avasthitam) - stationed, positioned, standing
(adjective)
Accusative, neuter, singular of avasthita
avasthita - situated, standing, stationed, fixed
Past Passive Participle
From ava-sthā (to stand, to be situated) + kta (past passive participle suffix)
Prefix: ava
Root: sthā (class 1)
Note: Adjective modifying 'anīkam'.