वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-73, verse-3

स त्वमिन्द्राशनिप्रख्यैः शरैरवकिरन्परान् ।
अभिद्रवाशु यावद्वै नैतत् कर्म समाप्यते ॥३॥

3. sa tvamindrāśaniprakhyaiḥ śarairavakiranparān ,
abhidravāśu yāvadvai naitat karma samāpyate.

3. sa tvam indrāśaniprakhyaiḥ śaraiḥ avakiran parān
abhidrava āśu yāvat vai na etat karma samāpyate

3. sa tvam indrāśaniprakhyaiḥ śaraiḥ parān avakiran āśu abhidrava,
yāvat vai etat karma na samāpyate.

3. You, showering enemies with arrows resembling Indra's thunderbolt, attack quickly, lest this ritual (karma) be completed.

Words meanings summery:

• स (sa) - you (emphatic, referring to Lakshmana) (that, he, you (emphatic))

• त्वम् (tvam) - you (Lakshmana) (you)

• इन्द्राशनिप्रख्यैः (indrāśaniprakhyaiḥ) - resembling Indra's thunderbolt

• शरैः (śaraiḥ) - with arrows

• अवकिरन् (avakiran) - showering (arrows) (showering, scattering, assailing)

• परान् (parān) - enemies (of Rama) (enemies, others)

• अभिद्रव (abhidrava) - attack, run towards

• आशु (āśu) - quickly, swiftly

• यावत् (yāvat) - as long as, until

• वै (vai) - indeed, verily (particle)

• न (na) - not

• एतत् (etat) - this (ritual) (this)

• कर्म (karma) - the ritual (being performed by Indrajit) (action, deed, ritual)

• समाप्यते (samāpyate) - is completed

Words meanings and morphology

स (sa) - you (emphatic, referring to Lakshmana) (that, he, you (emphatic))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you (Lakshmana) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इन्द्राशनिप्रख्यैः (indrāśaniprakhyaiḥ) - resembling Indra's thunderbolt

(adjective)

Instrumental, masculine, plural of indrāśaniprakhya

indrāśaniprakhya - resembling Indra's thunderbolt

Compound type : bahuvrīhi (indra+aśani+prakhya)

• indra – Indra (king of gods)
  proper noun (masculine)
• aśani – thunderbolt
  noun (feminine)
• prakhya – resembling, like, appearing as
  adjective (masculine)

Note: Agrees with śaraiḥ.

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

अवकिरन् (avakiran) - showering (arrows) (showering, scattering, assailing)

(participle)

Nominative, masculine, singular of avakirat

avakirat - showering down, scattering

Present Active Participle

From root kṛ (to scatter, pour) with upasarga ava

Prefix: ava

Root: kṛ (class 6)

परान् (parān) - enemies (of Rama) (enemies, others)

(noun)

Accusative, masculine, plural of para

para - other, enemy, supreme

Note: Object of avakiran.

अभिद्रव (abhidrava) - attack, run towards

(verb)

2nd person , singular, active, imperative (loṭ) of abhidru

Imperative

2nd person singular imperative from root dru with upasarga abhi

Prefix: abhi

Root: dru (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

Used as an adverb here

यावत् (yāvat) - as long as, until

(indeclinable)

वै (vai) - indeed, verily (particle)

(indeclinable)

Emphatic particle

न (na) - not

(indeclinable)

Negation particle

एतत् (etat) - this (ritual) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

कर्म (karma) - the ritual (being performed by Indrajit) (action, deed, ritual)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, consequence of action

Root: kṛ (class 8)

समाप्यते (samāpyate) - is completed

(verb)

3rd person , singular, passive, present (laṭ) of samāp

Present Tense

3rd person singular present tense, passive voice, from root āp with upasargas sam

Prefixes: sam+ā

Root: āp (class 5)