वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-73, verse-32

यस्तु वासवनिर्जेता रावणस्यात्मसंभवः ।
स एष रथमास्थाय हनूमन्तं जिघांसति ॥३२॥

32. yastu vāsavanirjetā rāvaṇasyātmasaṃbhavaḥ ,
sa eṣa rathamāsthāya hanūmantaṃ jighāṃsati.

32. yaḥ tu vāsavanirjetā rāvaṇasya ātmasambhavaḥ
| sa eṣa ratham āsthāya hanūmantam jighāṃsati

32. yaḥ tu rāvaṇasya ātmasambhavaḥ vāsavanirjetā
sa eṣa ratham āsthāya hanūmantam jighāṃsati

32. Indeed, this one is Rāvaṇa's own son (ātmasambhava), the conqueror of Vāsava (Indra). He has mounted his chariot and desires to kill Hanūman.

Words meanings summery:

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, on the other hand

• वासवनिर्जेता (vāsavanirjetā) - conqueror of Vāsava (Indra)

• रावणस्य (rāvaṇasya) - of Rāvaṇa

• आत्मसम्भवः (ātmasambhavaḥ) - born from oneself, one's own son

• स (sa) - he, that

• एष (eṣa) - this, this one, he

• रथम् (ratham) - chariot

• आस्थाय (āsthāya) - having mounted, having taken up, having ascended

• हनूमन्तम् (hanūmantam) - Hanuman

• जिघांसति (jighāṁsati) - he wishes to kill, he desires to slay

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Nominative singular masculine of the relative pronoun 'yad'

तु (tu) - but, indeed, on the other hand

(indeclinable)

वासवनिर्जेता (vāsavanirjetā) - conqueror of Vāsava (Indra)

(noun)

Nominative, masculine, singular of vāsavanirjetṛ

vāsavanirjetṛ - conqueror of Vāsava

Agent noun

Compound of Vāsava (Indra) and nirjetṛ (conqueror, agent noun from nir-ji)

Compound type : tatpurusha (vāsava+nirjetṛ)

• vāsava – Indra, chief of the gods
  proper noun (masculine)
• nirjetṛ – conqueror, victor
  noun (masculine)
  Agent noun
  From root ji (to conquer) with prefix nir
  Prefix: nir
  Root: ji (class 1)

रावणस्य (rāvaṇasya) - of Rāvaṇa

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king)

आत्मसम्भवः (ātmasambhavaḥ) - born from oneself, one's own son

(noun)

Nominative, masculine, singular of ātmasambhava

ātmasambhava - born from oneself, one's own son, self-existent

Tatpurusha compound: ātman (self) + sambhava (born, originating)

Compound type : tatpurusha (ātman+sambhava)

• ātman – self, soul, spirit, essence
  noun (masculine)
• sambhava – birth, origin, production, possibility
  noun (masculine)
  From root bhū (to be) with prefix sam
  Prefix: sam
  Root: bhū (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of the demonstrative pronoun 'tad'

एष (eṣa) - this, this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Nominative singular masculine of the demonstrative pronoun 'etad'

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Root: ram

आस्थाय (āsthāya) - having mounted, having taken up, having ascended

(indeclinable)

Absolutive/Gerund

From root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

हनूमन्तम् (hanūmantam) - Hanuman

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanuman (name of the monkey-god)

जिघांसति (jighāṁsati) - he wishes to kill, he desires to slay

(verb)

3rd person , singular, active, present (lat) of jighāṃs

Present Active 3rd Singular

From the desiderative stem of root han (to strike, kill)

Root: han (class 2)