वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-73, verse-23

अभिजघ्नुः समासाद्य समन्तात् पर्वतोपमम् ।
तेषामपि च संक्रुद्धश्चकार कदनं महत् ॥२३॥

23. abhijaghnuḥ samāsādya samantāt parvatopamam ,
teṣāmapi ca saṃkruddhaścakāra kadanaṃ mahat.

23. abhijaghnuḥ samāsādya samantāt parvatopamam
teṣām api ca saṃkruddhaḥ cakāra kadanam mahat

23. parvatopamam samāsādya samantāt abhijaghnuḥ
teṣām api ca saṃkruddhaḥ mahat kadanam cakāra

23. Having approached (him), who was like a mountain, they attacked him from all sides. But (Hanumān), greatly enraged, also inflicted great slaughter upon them.

Words meanings summery:

• अभिजघ्नुः (abhijaghnuḥ) - they struck, they attacked

• समासाद्य (samāsādya) - having reached, having approached

• समन्तात् (samantāt) - from all sides, all around

• पर्वतोपमम् (parvatopamam) - like a mountain (referring to Hanumān) (mountain-like, resembling a mountain)

• तेषाम् (teṣām) - of those rākṣasas (of them, their)

• अपि (api) - even, also, but

• च (ca) - and

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (referring to Hanumān) (greatly enraged, furious)

• चकार (cakāra) - he made, he did

• कदनम् (kadanam) - slaughter, destruction

• महत् (mahat) - great, large

Words meanings and morphology

अभिजघ्नुः (abhijaghnuḥ) - they struck, they attacked

(verb)

3rd person , plural, active, perfect (lit) of han

Perfect Active

From root √han 'to strike, kill', prefixed with 'abhi-' (towards, against). Represents the perfect tense, 3rd person plural.

Prefix: abhi

Root: han (class 2)

समासाद्य (samāsādya) - having reached, having approached

(indeclinable)

Absolutive (Gerund)

Derived from root √sad 'to sit, go' with prefixes 'sam-' (together, completely) and 'ā-' (towards).

Prefixes: sam+ā

Root: sad (class 1)

समन्तात् (samantāt) - from all sides, all around

(indeclinable)

पर्वतोपमम् (parvatopamam) - like a mountain (referring to Hanumān) (mountain-like, resembling a mountain)

(adjective)

Accusative, masculine, singular of parvatopama

parvatopama - resembling a mountain, mountain-like

Compound type : karmadhāraya (parvata+upama)

• parvata – mountain, hill
  noun (masculine)
• upama – likeness, comparison, resembling
  adjective (masculine/feminine/neuter)

तेषाम् (teṣām) - of those rākṣasas (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

अपि (api) - even, also, but

(indeclinable)

च (ca) - and

(indeclinable)

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (referring to Hanumān) (greatly enraged, furious)

(adjective)

Nominative, masculine, singular of saṃkruddha

krudh - to be angry, enraged

Past Passive Participle

Derived from root √krudh 'to be angry' with prefix 'sam-' (completely, intensely).

Prefix: sam

Root: krudh (class 4)

चकार (cakāra) - he made, he did

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Active

From root √kṛ 'to do, make'. Represents the perfect tense, 3rd person singular.

Root: kṛ (class 8)

कदनम् (kadanam) - slaughter, destruction

(noun)

Accusative, neuter, singular of kadana

kadana - slaughter, destruction, killing

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, considerable