वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-32, verse-31

वानराश्चापि संक्रुद्धाः प्राकारस्थान्महीगताः ।
राक्षसान्पातयामासुः समाप्लुत्य प्लवंगमाः ॥३१॥

31. vānarāścāpi saṃkruddhāḥ prākārasthānmahīgatāḥ ,
rākṣasānpātayāmāsuḥ samāplutya plavaṃgamāḥ.

31. vānarāḥ ca api saṃkruddhāḥ prākārasthān mahīgatāḥ
rākṣasān pātayāmāsuḥ samāplutya plavaṅgamāḥ

31. saṃkruddhāḥ plavaṅgamāḥ vānarāḥ ca api mahīgatāḥ
samāplutya prākārasthān rākṣasān pātayāmāsuḥ

31. The enraged monkeys, both those on the ground and those who leapt up, caused the demons standing on the ramparts to fall.

Words meanings summery:

• वानराः (vānarāḥ) - monkeys

• च (ca) - and, also

• अपि (api) - also, even

• संक्रुद्धाः (saṁkruddhāḥ) - enraged, very angry

• प्राकारस्थान् (prākārasthān) - those standing on the ramparts

• महीगताः (mahīgatāḥ) - those on the ground, having gone to the earth

• राक्षसान् (rākṣasān) - demons

• पातयामासुः (pātayāmāsuḥ) - they made to fall, they threw down

• समाप्लुत्य (samāplutya) - having leaped up, having jumped up

• प्लवङ्गमाः (plavaṅgamāḥ) - monkeys (literally 'jumpers')

Words meanings and morphology

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

संक्रुद्धाः (saṁkruddhāḥ) - enraged, very angry

(adjective)

Nominative, masculine, plural of saṃkruddha

saṁkruddha - enraged, very angry

Past Passive Participle

Derived from the root 'kṛudh' (to be angry) with the prefix 'sam-'.

Prefix: sam

Root: kṛudh (class 4)

प्राकारस्थान् (prākārasthān) - those standing on the ramparts

(adjective)

Accusative, masculine, plural of prākārastha

prākārastha - standing on a wall, rampart, or enclosure

Compound type : Saptamī Tatpuruṣa (prākāra+stha)

• prākāra – rampart, wall, enclosure
  noun (masculine)
• stha – standing, staying, situated
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

महीगताः (mahīgatāḥ) - those on the ground, having gone to the earth

(adjective)

Nominative, masculine, plural of mahīgata

mahīgata - gone to the earth, on the ground

Past Passive Participle

Compound of 'mahī' (earth) and 'gata' (gone).

Compound type : Saptamī Tatpuruṣa (mahī+gata)

• mahī – earth, ground
  noun (feminine)
• gata – gone, arrived at, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'gam' (to go).
  Root: gam (class 1)

राक्षसान् (rākṣasān) - demons

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit

पातयामासुः (pātayāmāsuḥ) - they made to fall, they threw down

(verb)

3rd person , plural, active, perfect (liṭ) of pātayāmāsuḥ

Causative perfect

Perfect tense (liṭ) 3rd person plural of the causative verb 'pātaya'.

Root: pat (class 1)

समाप्लुत्य (samāplutya) - having leaped up, having jumped up

(indeclinable)

Absolutive (gerund)

Derived from the root 'plu' (to leap, to float) with prefixes 'sam-' and 'ā-'.

Prefixes: sam+ā

Root: plu (class 1)

प्लवङ्गमाः (plavaṅgamāḥ) - monkeys (literally 'jumpers')

(noun)

Nominative, masculine, plural of plavaṅgama

plavaṅgama - monkey, literally 'one who goes by leaping'

Compound type : Upapada Tatpuruṣa (plava+gama)

• plava – a leap, jump, float
  noun (masculine)
  Derived from root 'plu' (to leap).
  Root: plu (class 1)
• gama – going, moving
  adjective (masculine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)