वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-32, verse-2

रुद्धां तु नगरीं श्रुत्वा जातक्रोधो निशाचरः ।
विधानं द्विगुणं श्रुत्वा प्रासादं सो ऽध्यरोहत ॥२॥

2. ruddhāṃ tu nagarīṃ śrutvā jātakrodho niśācaraḥ ,
vidhānaṃ dviguṇaṃ śrutvā prāsādaṃ so'dhyarohata.

2. ruddhām tu nagarīm śrutvā jāta-krodhaḥ niśācaraḥ
vidhānam dviguṇam śrutvā prāsādam saḥ adhyarohat

2. tu ruddhām nagarīm śrutvā,
niśācaraḥ jāta-krodhaḥ (abhūḥ) (saḥ) dviguṇam vidhānam śrutvā prāsādam adhyarohat

2. But upon hearing that the city was besieged, the night-prowler became enraged. And having heard about the double arrangements, he ascended to the palace.

Words meanings summery:

• रुद्धाम् (ruddhām) - besieged (besieged, obstructed, blocked)

• तु (tu) - but (but, indeed, on the other hand)

• नगरीम् (nagarīm) - the city (Lankā) (city, town)

• श्रुत्वा (śrutvā) - upon hearing (having heard, after hearing)

• जात-क्रोधः (jāta-krodhaḥ) - became enraged, anger having arisen (having anger arisen, enraged)

• निशाचरः (niśācaraḥ) - the night-prowler (Rāvaṇa) (night-prowler, demon, rākṣasa)

• विधानम् (vidhānam) - arrangements (for defense) (arrangement, ordinance, rule, creation)

• द्विगुणम् (dviguṇam) - double (of the usual arrangements) (double, twofold)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• प्रासादम् (prāsādam) - the palace (of Rāvaṇa) (palace, mansion, temple)

• सः (saḥ) - he (Rāvaṇa) (he, that)

• अध्यरोहत् (adhyarohat) - he ascended (he ascended, he climbed)

Words meanings and morphology

रुद्धाम् (ruddhām) - besieged (besieged, obstructed, blocked)

(adjective)

Accusative, feminine, singular of ruddhā

ruddhā - besieged, obstructed, blocked, stopped

Past Passive Participle

Derived from √rudh (to obstruct, besiege).

Root: rudh (class 7)

Note: Agrees with 'nagarīm'.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

नगरीम् (nagarīm) - the city (Lankā) (city, town)

(noun)

Accusative, feminine, singular of nagarī

nagarī - city, town

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - upon hearing (having heard, after hearing)

(indeclinable)

Absolutive (Gerund)

Derived from √śru (to hear) with suffix -tvā.

Root: śru (class 5)

Note: Modifies 'niśācaraḥ'.

जात-क्रोधः (jāta-krodhaḥ) - became enraged, anger having arisen (having anger arisen, enraged)

(adjective)

Nominative, masculine, singular of jāta-krodha

jāta-krodha - one in whom anger has arisen, enraged

Compound type : bahuvrīhi (jāta+krodha)

• jāta – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  Derived from √jan (to be born, produce).
  Root: jan (class 4)
• krodha – anger, wrath, rage
  noun (masculine)

Note: Agrees with 'niśācaraḥ'.

निशाचरः (niśācaraḥ) - the night-prowler (Rāvaṇa) (night-prowler, demon, rākṣasa)

(noun)

Nominative, masculine, singular of niśācara

niśācara - night-prowler, demon, rākṣasa, thief

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, a mover
  adjective (masculine)
  Agent Noun
  Derived from √car (to move).
  Root: car (class 1)

Note: Subject of the implied verb 'became' and 'adhyarohat'.

विधानम् (vidhānam) - arrangements (for defense) (arrangement, ordinance, rule, creation)

(noun)

Accusative, neuter, singular of vidhāna

vidhāna - arrangement, ordinance, rule, disposition, method, creation

Derived from √dhā (to place, arrange) with upasarga vi.

Prefix: vi

Root: dhā (class 3)

Note: Object of 'śrutvā'.

द्विगुणम् (dviguṇam) - double (of the usual arrangements) (double, twofold)

(adjective)

Accusative, neuter, singular of dviguṇa

dviguṇa - double, twofold, multiplied by two

Compound type : bahuvrīhi (dvi+guṇa)

• dvi – two
  numeral (neuter)
• guṇa – quality, virtue, multiple
  noun (masculine)

Note: Agrees with 'vidhānam'.

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

Absolutive (Gerund)

Derived from √śru (to hear) with suffix -tvā.

Root: śru (class 5)

Note: Modifies 'niśācaraḥ'.

प्रासादम् (prāsādam) - the palace (of Rāvaṇa) (palace, mansion, temple)

(noun)

Accusative, masculine, singular of prāsāda

prāsāda - palace, mansion, lofty building, temple

Note: Object of 'adhyarohat'.

सः (saḥ) - he (Rāvaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'niśācaraḥ'.

अध्यरोहत् (adhyarohat) - he ascended (he ascended, he climbed)

(verb)

3rd person , singular, active, imperfect (laṅ) of √ruh

Imperfect tense, 3rd person singular

Derived from √ruh (to climb, ascend) with upasargas adhi + ā. 3rd person singular Imperfect (Laṅ) tense.

Prefixes: adhi+ā

Root: ruh (class 1)

Note: Subject is 'saḥ' (Rāvaṇa).