वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-26, verse-6

विद्यास्वभिविनीतो यो राजा राजन्नयानुगः ।
स शास्ति चिरमैश्वर्यमरींश्च कुरुते वशे ॥६॥

6. vidyāsvabhivinīto yo rājā rājannayānugaḥ ,
sa śāsti ciramaiśvaryamarīṃśca kurute vaśe.

6. vidyāsu abhivinītaḥ yaḥ rājā rājannayānugaḥ
saḥ śāsti ciram aiśvaryam arīn ca kurute vaśe

6. yaḥ rājā vidyāsu abhivinītaḥ rājannayānugaḥ
saḥ ciram aiśvaryam śāsti ca arīn vaśe kurute

6. That king who is well-disciplined in the sciences and adheres to royal policy, he rules a long time with prosperity (aiśvarya) and brings his enemies under control.

Words meanings summery:

• विद्यासु (vidyāsu) - in the sciences, in knowledge

• अभिविनीतः (abhivinītaḥ) - well-disciplined, well-trained

• यः (yaḥ) - who, which (relative pronoun)

• राजा (rājā) - king

• राजन्नयानुगः (rājannayānugaḥ) - following royal policy/principle

• सः (saḥ) - he, that (demonstrative pronoun)

• शास्ति (śāsti) - rules, governs

• चिरम् (ciram) - for a long time, long

• ऐश्वर्यम् (aiśvaryam) - prosperity, sovereignty, dominion

• अरीन् (arīn) - enemies

• च (ca) - and

• कुरुते (kurute) - he makes, he does, he places

• वशे (vaśe) - in control, under subjection

Words meanings and morphology

विद्यासु (vidyāsu) - in the sciences, in knowledge

(noun)

Locative, feminine, plural of vidyā

vidyā - knowledge, science, learning, discipline

अभिविनीतः (abhivinītaḥ) - well-disciplined, well-trained

(adjective)

Nominative, masculine, singular of abhivinīta

abhivinīta - well-disciplined, well-trained, polite

Past Passive Participle

from root nī with prefixes abhi-vi

Prefixes: abhi+vi

Root: nī (class 1)

Note: Qualifies rājā.

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Subject of the relative clause.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

Note: Subject of the relative clause.

राजन्नयानुगः (rājannayānugaḥ) - following royal policy/principle

(adjective)

Nominative, masculine, singular of rājannayānuga

rājannayānuga - one who follows royal policy or statesmanship

Compound type : tatpurusha (rājan+naya+anuga)

• rājan – king, royal
  noun (masculine)
• naya – policy, conduct, leading, guidance
  noun (masculine)
  from root nī
  Root: nī (class 1)
• anuga – follower, accompanying, conforming to
  adjective (masculine)
  from anu-gam
  Prefix: anu
  Root: gam (class 1)

Note: Qualifies rājā.

सः (saḥ) - he, that (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - he, that, this

Note: Correlative pronoun to yaḥ. Subject of śāsti and kurute.

शास्ति (śāsti) - rules, governs

(verb)

3rd person , singular, active, present (laṭ) of śās

Present Active Indicative

root śās, 2nd class, Parasmaipada, present tense, 3rd person singular

Root: śās (class 2)

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Adverbial accusative.

ऐश्वर्यम् (aiśvaryam) - prosperity, sovereignty, dominion

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, dominion, prosperity, power, supremacy

from īśvara

Note: Object of śāsti.

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

Note: Object of kurute.

च (ca) - and

(indeclinable)

Note: Conjunction.

कुरुते (kurute) - he makes, he does, he places

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle Indicative

root kṛ, 8th class, Atmanepada, present tense, 3rd person singular

Root: kṛ (class 8)

वशे (vaśe) - in control, under subjection

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

Note: Used adverbially.