वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-26, verse-11
असृजद्भगवान्पक्षौ द्वावेव हि पितामहः ।
सुराणामसुराणां च धर्माधर्मौ तदाश्रयौ ॥११॥
सुराणामसुराणां च धर्माधर्मौ तदाश्रयौ ॥११॥
11. asṛjadbhagavānpakṣau dvāveva hi pitāmahaḥ ,
surāṇāmasurāṇāṃ ca dharmādharmau tadāśrayau.
surāṇāmasurāṇāṃ ca dharmādharmau tadāśrayau.
11.
asṛjat bhagavān pakṣau dvau eva hi pitāmahaḥ
surāṇām asurāṇām ca dharmaḥ adharmaḥ tat-āśrayau
surāṇām asurāṇām ca dharmaḥ adharmaḥ tat-āśrayau
11.
bhagavān pitāmahaḥ hi dvau pakṣau eva asṛjat: surāṇām ca asurāṇām.
dharmaḥ adharmaḥ ca tat-āśrayau.
dharmaḥ adharmaḥ ca tat-āśrayau.
11.
The divine Grandfather (Brahmā) indeed created just two factions: those of the gods and those of the asuras. Righteousness (dharma) and unrighteousness (adharma) are based upon them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असृजत् (asṛjat) - created (created, released)
- भगवान् (bhagavān) - divine, venerable (epithet for Brahmā) (divine, venerable, lord, fortunate one)
- पक्षौ (pakṣau) - two factions (two sides, two wings, two factions)
- द्वौ (dvau) - two
- एव (eva) - indeed, just (indeed, only, just)
- हि (hi) - indeed (indeed, for, because)
- पितामहः (pitāmahaḥ) - (Lord) Brahmā, the great-grandfather (grandfather, great-grandfather (Brahma))
- सुराणाम् (surāṇām) - of the gods (of the gods, of the divinities)
- असुराणाम् (asurāṇām) - of the asuras (of the asuras, of the demons)
- च (ca) - and (and, also)
- धर्मः (dharmaḥ) - righteousness (dharma) (natural law, constitution, righteousness, duty, virtue)
- अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, unconstitutionality)
- तत्-आश्रयौ (tat-āśrayau) - based upon them (the gods and asuras) (dependent on them, having them as support)
Words meanings and morphology
असृजत् (asṛjat) - created (created, released)
(verb)
3rd person , singular, active, imperfect (laṅ) of sṛj
6th class (tudādi) verb with augment a-
Root: sṛj (class 6)
भगवान् (bhagavān) - divine, venerable (epithet for Brahmā) (divine, venerable, lord, fortunate one)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, venerable, holy, glorious, fortunate, powerful, lord
Possessive suffix -vat
Root: bhaj
पक्षौ (pakṣau) - two factions (two sides, two wings, two factions)
(noun)
Accusative, masculine, dual of pakṣa
pakṣa - side, wing, party, faction, half (of a lunar month)
द्वौ (dvau) - two
(pronoun)
Nominative, masculine, dual of dvi
dvi - two
Cardinal numeral
एव (eva) - indeed, just (indeed, only, just)
(indeclinable)
Emphatic particle
हि (hi) - indeed (indeed, for, because)
(indeclinable)
Explanatory/emphatic particle
पितामहः (pitāmahaḥ) - (Lord) Brahmā, the great-grandfather (grandfather, great-grandfather (Brahma))
(proper noun)
Nominative, masculine, singular of pitāmaha
pitāmaha - grandfather, great-grandfather; an epithet for Brahmā
Compound of pitṛ (father) and maha (great)
Compound type : karmadhāraya (pitṛ+maha)
- pitṛ – father, ancestor
noun (masculine) - maha – great, large, important
adjective (masculine)
सुराणाम् (surāṇām) - of the gods (of the gods, of the divinities)
(noun)
Genitive, masculine, plural of sura
sura - god, deity, divine being
असुराणाम् (asurāṇām) - of the asuras (of the asuras, of the demons)
(noun)
Genitive, masculine, plural of asura
asura - anti-god, demon, titan
च (ca) - and (and, also)
(indeclinable)
धर्मः (dharmaḥ) - righteousness (dharma) (natural law, constitution, righteousness, duty, virtue)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice, religious merit
From root √dhṛ (to hold, support)
Root: dhṛ (class 1)
अधर्मः (adharmaḥ) - unrighteousness (adharma) (unrighteousness, injustice, unconstitutionality)
(noun)
Nominative, masculine, singular of adharma
adharma - unrighteousness, injustice, wrong, vice, anything contrary to dharma
Negative prefix 'a-' + dharma
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, non-
indeclinable
Negative prefix - dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, justice, religious merit
noun (masculine)
From root √dhṛ (to hold, support)
Root: dhṛ (class 1)
तत्-आश्रयौ (tat-āśrayau) - based upon them (the gods and asuras) (dependent on them, having them as support)
(adjective)
Nominative, masculine, dual of tadāśraya
tadāśraya - dependent on that, based on that, having that as support
Compound of tad (that) and āśraya (support, reliance)
Compound type : tatpuruṣa (tad+āśraya)
- tad – that, this, he, she, it
pronoun (neuter) - āśraya – resort, refuge, support, basis, dependence
noun (masculine)
From ā-śri (to resort to, depend on)
Prefix: ā
Root: śri (class 1)