वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-26, verse-33

इदं वचस्तत्र निगद्य माल्यवन्परीक्ष्य रक्षोऽधिपतेर्मनः पुनः ।
अनुत्तमेषूत्तमपौरुषो बली बभूव तूष्णीं समवेक्ष्य रावणम् ॥३३॥

33. idaṃ vacastatra nigadya mālyavanparīkṣya rakṣo'dhipatermanaḥ punaḥ ,
anuttameṣūttamapauruṣo balī babhūva tūṣṇīṃ samavekṣya rāvaṇam.

33. idam vacaḥ tatra nigadya mālyavān
parīkṣya rakṣaḥ adhipateḥ manaḥ
punaḥ anuttameṣu uttamapauruṣaḥ balī
babhūva tūṣṇīm samavekṣya rāvaṇam

33. mālyavān balī anuttameṣu uttamapauruṣaḥ
tatra idam vacaḥ nigadya punaḥ
rakṣaḥ adhipateḥ manaḥ parīkṣya
rāvaṇam samavekṣya tūṣṇīm babhūva

33. Having spoken these words there, Mālyavān, who was mighty and possessed unsurpassed valor, again assessed the mind of the lord of rākṣasas. Then, upon observing Rāvaṇa, he became silent.

Words meanings summery:

• इदम् (idam) - these (words) (this)

• वचः (vacaḥ) - words (word, speech)

• तत्र (tatra) - there (in that assembly) (there, in that place)

• निगद्य (nigadya) - having spoken (these words) (having spoken, having said)

• माल्यवान् (mālyavān) - Mālyavān (a proper name)

• परीक्ष्य (parīkṣya) - having assessed (having examined, having investigated)

• रक्षः (rakṣaḥ) - rākṣasa (demon, rākṣasa)

• अधिपतेः (adhipateḥ) - of the lord (of rākṣasas) (of the lord, of the ruler)

• मनः (manaḥ) - mind (mind, thought)

• पुनः (punaḥ) - again (again, further)

• अनुत्तमेषु (anuttameṣu) - among those who are unsurpassed (in valor) (among the unsurpassed, among the most excellent)

• उत्तमपौरुषः (uttamapauruṣaḥ) - whose valor is supreme (of excellent valor, whose valor is supreme)

• बली (balī) - mighty (strong, mighty)

• बभूव (babhūva) - he became (he became, he was)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• समवेक्ष्य (samavekṣya) - having observed (having seen, having observed)

• रावणम् (rāvaṇam) - Rāvaṇa (object of observation) (Rāvaṇa)

Words meanings and morphology

इदम् (idam) - these (words) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Also nominative singular neuter. Here it functions as the object of 'nigadya'.

वचः (vacaḥ) - words (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech

Root: vac (class 2)

Note: Also nominative singular neuter. Here it functions as the object of 'nigadya'.

तत्र (tatra) - there (in that assembly) (there, in that place)

(indeclinable)

From tad (that) + tral suffix

निगद्य (nigadya) - having spoken (these words) (having spoken, having said)

(indeclinable)

Absolutive

From ni + gad (to speak) + lyap suffix

Prefix: ni

Root: gad (class 1)

माल्यवान् (mālyavān) - Mālyavān (a proper name)

(proper noun)

Nominative, masculine, singular of mālyavat

mālyavat - Mālyavān (name of a rākṣasa elder)

परीक्ष्य (parīkṣya) - having assessed (having examined, having investigated)

(indeclinable)

Absolutive

From pari + īkṣ (to see) + lyap suffix

Prefix: pari

Root: īkṣ (class 1)

रक्षः (rakṣaḥ) - rākṣasa (demon, rākṣasa)

(noun)

neuter, singular of rakṣas

rakṣas - demon, rākṣasa

Note: Used as the first member of a compound, representing the genitive case 'of the rākṣasa'.

अधिपतेः (adhipateḥ) - of the lord (of rākṣasas) (of the lord, of the ruler)

(noun)

Genitive, masculine, singular of adhipati

adhipati - lord, ruler, master

मनः (manaḥ) - mind (mind, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

Note: Object of `parīkṣya`.

पुनः (punaḥ) - again (again, further)

(indeclinable)

अनुत्तमेषु (anuttameṣu) - among those who are unsurpassed (in valor) (among the unsurpassed, among the most excellent)

(adjective)

Locative, masculine, plural of anuttama

anuttama - unsurpassed, incomparable, highest

Derived from 'an' (not) + 'uttama' (highest/best).

Compound type : karmadhāraya (an+uttama)

• an – not, un-
  indeclinable
  Negative prefix
• uttama – highest, best, supreme
  adjective
  Superlative of ut (up)
  Prefix: ut

उत्तमपौरुषः (uttamapauruṣaḥ) - whose valor is supreme (of excellent valor, whose valor is supreme)

(adjective)

Nominative, masculine, singular of uttamapauruṣa

uttamapauruṣa - of excellent valor, whose valor is supreme

Compound type : bahuvrīhi (uttama+pauruṣa)

• uttama – highest, best, supreme
  adjective
  Prefix: ut
• pauruṣa – valor, manliness, heroism
  noun (neuter)
  Derived from puruṣa (man)

Note: Describes Mālyavān.

बली (balī) - mighty (strong, mighty)

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful

From bala (strength) + in suffix

Note: Describes Mālyavān.

बभूव (babhūva) - he became (he became, he was)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect tense

Reduplicated perfect, 3rd person singular

Root: bhū (class 1)

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

Note: Adverb.

समवेक्ष्य (samavekṣya) - having observed (having seen, having observed)

(indeclinable)

Absolutive

From sam + ava + īkṣ (to see) + lyap suffix

Prefixes: sam+ava

Root: īkṣ (class 1)

रावणम् (rāvaṇam) - Rāvaṇa (object of observation) (Rāvaṇa)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper name)

Note: Object of `samavekṣya`.