वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-26, verse-16

विषयेषु प्रसक्तेन यत्किंचित्कारिणा त्वया ।
ऋषीणामग्निकल्पानामुद्वेगो जनितो महान् ।
तेषां प्रभावो दुर्धर्षः प्रदीप्त इव पावकः ॥१६॥

16. viṣayeṣu prasaktena yatkiṃcitkāriṇā tvayā ,
ṛṣīṇāmagnikalpānāmudvego janito mahān ,
teṣāṃ prabhāvo durdharṣaḥ pradīpta iva pāvakaḥ.

16. viṣayeṣu prasaktena yatkiṃcitkāriṇā
tvayā ṛṣīṇām agnikalpānām udvegaḥ
janitaḥ mahān teṣām prabhāvaḥ
durdharṣaḥ pradīptaḥ iva pāvakaḥ

16. tvayā viṣayeṣu prasaktena
yatkiṃcitkāriṇā agnikalpānām ṛṣīṇām mahān
udvegaḥ janitaḥ teṣām prabhāvaḥ
pradīptaḥ pāvakaḥ iva durdharṣaḥ

16. By you, who are excessively attached to sense objects and act indiscriminately, a great agitation has been caused among the fire-like sages. Their power is irresistible, like a blazing fire.

Words meanings summery:

• विषयेषु (viṣayeṣu) - in objects of senses (in subjects, in objects of senses, in matters)

• प्रसक्तेन (prasaktena) - by one excessively attached (to sense objects) (by one attached, by one devoted, by one clinging to)

• यत्किंचित्कारिणा (yatkiṁcitkāriṇā) - by one who acts indiscriminately (by one who does anything, by one who acts indiscriminately, by one who acts impulsively)

• त्वया (tvayā) - by you (singular) (by you)

• ऋषीणाम् (ṛṣīṇām) - of the sages (of sages, of seers)

• अग्निकल्पानाम् (agnikalpānām) - of the fire-like (sages) (of those who are like fire, of fire-like)

• उद्वेगः (udvegaḥ) - agitation, distress (agitation, distress, anxiety, fear)

• जनितः (janitaḥ) - caused (born, produced, caused)

• महान् (mahān) - great (great, large, important)

• तेषाम् (teṣām) - of them (the sages) (of them)

• प्रभावः (prabhāvaḥ) - power (power, might, influence, majesty)

• दुर्धर्षः (durdharṣaḥ) - irresistible (irresistible, unassailable, formidable)

• प्रदीप्तः (pradīptaḥ) - blazing (blazing, shining, inflamed)

• इव (iva) - like (like, as, as if)

• पावकः (pāvakaḥ) - fire (fire, purificatory)

Words meanings and morphology

विषयेषु (viṣayeṣu) - in objects of senses (in subjects, in objects of senses, in matters)

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, domain

प्रसक्तेन (prasaktena) - by one excessively attached (to sense objects) (by one attached, by one devoted, by one clinging to)

(adjective)

Instrumental, masculine, singular of prasakta

prasakta - attached, devoted, clinging to, engaged in

Past Passive Participle

From pra-√sañj (to cling, attach)

Prefix: pra

Root: sañj (class 7)

Note: Qualifies 'tvayā'.

यत्किंचित्कारिणा (yatkiṁcitkāriṇā) - by one who acts indiscriminately (by one who does anything, by one who acts indiscriminately, by one who acts impulsively)

(adjective)

Instrumental, masculine, singular of yatkiṃcitkārin

yatkiṁcitkārin - one who does anything, one who acts indiscriminately, one who acts impulsively

Agent Noun

Formed from 'yatkiṃcit' (whatever little) + 'kārin' (doer).

Compound type : tatpuruṣa (yatkiṃcit+kārin)

• yatkiṃcit – whatever little, anything whatsoever
  indeclinable
• kārin – doer, maker, performing
  adjective (masculine)
  Agent Noun
  Derived from root √kṛ (to do, make) with suffix -in.
  Root: kṛ (class 8)

Note: Qualifies 'tvayā'.

त्वया (tvayā) - by you (singular) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

ऋषीणाम् (ṛṣīṇām) - of the sages (of sages, of seers)

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

अग्निकल्पानाम् (agnikalpānām) - of the fire-like (sages) (of those who are like fire, of fire-like)

(adjective)

Genitive, masculine, plural of agnikalpa

agnikalpa - resembling fire, like fire

Compound type : bahuvrīhi (agni+kalpa)

• agni – fire
  noun (masculine)
• kalpa – like, resembling, similar to (often as suffix)
  adjective (masculine)

Note: Qualifies 'ṛṣīṇām'.

उद्वेगः (udvegaḥ) - agitation, distress (agitation, distress, anxiety, fear)

(noun)

Nominative, masculine, singular of udvega

udvega - agitation, distress, anxiety, fear

Derived from ud-√vij (to tremble, be agitated)

Prefix: ud

Root: vij (class 6)

Note: Subject of 'janitaḥ'.

जनितः (janitaḥ) - caused (born, produced, caused)

(adjective)

Nominative, masculine, singular of janita

janita - born, produced, caused, generated

Past Passive Participle

From √jan (to be born, produce)

Root: jan (class 4)

Note: Predicate adjective for 'udvegaḥ'.

महान् (mahān) - great (great, large, important)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Qualifies 'udvegaḥ'.

तेषाम् (teṣām) - of them (the sages) (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'ṛṣīṇām'.

प्रभावः (prabhāvaḥ) - power (power, might, influence, majesty)

(noun)

Nominative, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor, majesty

Derived from pra-√bhū (to be powerful, manifest)

Prefix: pra

Root: bhū (class 1)

Note: Subject.

दुर्धर्षः (durdharṣaḥ) - irresistible (irresistible, unassailable, formidable)

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - difficult to overcome, irresistible, unassailable, formidable

Gerundive

Formed with 'dur' (difficult) + 'dharṣa' (to be assailed) from √dhṛṣ (to dare, assault).

Compound type : karmadhāraya (dur+dharṣa)

• dur – bad, difficult, ill
  indeclinable
• dharṣa – daring, assault, assailable
  noun (masculine)
  From root √dhṛṣ
  Root: dhṛṣ (class 5)

Note: Predicate adjective for 'prabhāvaḥ'.

प्रदीप्तः (pradīptaḥ) - blazing (blazing, shining, inflamed)

(adjective)

Nominative, masculine, singular of pradīpta

pradīpta - blazing, glowing, inflamed, ignited

Past Passive Participle

From pra-√dīp (to shine, blaze)

Prefix: pra

Root: dīp (class 4)

Note: Qualifies 'pāvakaḥ'.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Particle indicating comparison.

पावकः (pāvakaḥ) - fire (fire, purificatory)

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purificatory, pure, causing purification

Agent Noun

From root √pū (to purify)

Root: pū (class 9)