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4,19

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-19, verse-25

नागहेतोः सुपर्णेन चैत्यमुन्मथितं यथा ।
अवष्टभ्यावतिष्ठन्तं ददर्श धनुरूर्जितम् ॥२५॥
25. nāgahetoḥ suparṇena caityamunmathitaṃ yathā ,
avaṣṭabhyāvatiṣṭhantaṃ dadarśa dhanurūrjitam.
25. nāgahetoḥ suparṇena caityam unmathitam yathā
avaṣṭabhya avatiṣṭhantam dadarśa dhanuḥ ūrjitam
25. yathā suparṇena nāgahetoḥ caityam unmathitam,
saḥ (implied) avaṣṭabhya avatiṣṭhantam (tam) ca ūrjitam dhanuḥ dadarśa
25. Just as a sacred tree (caitya) is uprooted by Suparṇa (Garuḍa) for the sake of the Nāgas (serpent deities), (so too the observer) saw (the hero, previously described, still) standing firm, having grasped (his weapon), and (he saw) his mighty bow.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नागहेतोः (nāgahetoḥ) - for the sake of the Nāgas (serpent deities) (for the sake of Nāgas, because of Nāgas)
  • सुपर्णेन (suparṇena) - by Suparṇa (Garuḍa) (by Suparṇa (Garuḍa), by a beautiful-winged one)
  • चैत्यम् (caityam) - sacred tree (or shrine) (shrine, sacred tree, monument)
  • उन्मथितम् (unmathitam) - uprooted (uprooted, destroyed, churned, stirred)
  • यथा (yathā) - just as (as, like, just as)
  • अवष्टभ्य (avaṣṭabhya) - having grasped (his weapon/ground) (having grasped, having supported, having leaned on)
  • अवतिष्ठन्तम् (avatiṣṭhantam) - standing firm (despite his fall) (standing, remaining, abiding)
  • ददर्श (dadarśa) - (he) saw (he saw, beheld, perceived)
  • धनुः (dhanuḥ) - bow
  • ऊर्जितम् (ūrjitam) - mighty (mighty, powerful, strong, vigorous)

Words meanings and morphology

नागहेतोः (nāgahetoḥ) - for the sake of the Nāgas (serpent deities) (for the sake of Nāgas, because of Nāgas)
(noun)
Genitive, masculine, singular of nāgahetu
nāgahetu - cause of serpents, for the sake of serpents
Compound formed with 'hetu' (cause, reason).
Compound type : tatpurusha (nāga+hetu)
  • nāga – serpent, snake, elephant, a race of mythical serpent-beings
    noun (masculine)
  • hetu – cause, reason, motive, instrument
    noun (masculine)
Note: It is often used with ablative or genitive endings to mean 'for the sake of' or 'on account of'.
सुपर्णेन (suparṇena) - by Suparṇa (Garuḍa) (by Suparṇa (Garuḍa), by a beautiful-winged one)
(proper noun)
Instrumental, masculine, singular of suparṇa
suparṇa - having beautiful wings, a bird, an eagle, Garuḍa (mythical king of birds)
Compound type : bahuvrīhi (su+parṇa)
  • su – good, well, excellent
    indeclinable
    prefix 'su'
  • parṇa – wing, feather, leaf
    noun (neuter)
चैत्यम् (caityam) - sacred tree (or shrine) (shrine, sacred tree, monument)
(noun)
Accusative, neuter, singular of caitya
caitya - sacred tree, shrine, monumental building, place of worship
Derived from cit- (to collect, build).
Root: cit (class 1)
उन्मथितम् (unmathitam) - uprooted (uprooted, destroyed, churned, stirred)
(adjective)
Accusative, neuter, singular of unmathita
unmathita - uprooted, destroyed, churned, violently agitated
Past Passive Participle
From root math- with prefix ut- and then un- before m.
Prefix: ut
Root: math (class 1)
Note: Agrees with 'caityam'.
यथा (yathā) - just as (as, like, just as)
(indeclinable)
अवष्टभ्य (avaṣṭabhya) - having grasped (his weapon/ground) (having grasped, having supported, having leaned on)
(indeclinable)
Absolutive (Gerund)
From root stambh- with prefix ava- and suffix -ya.
Prefix: ava
Root: stambh (class 9)
अवतिष्ठन्तम् (avatiṣṭhantam) - standing firm (despite his fall) (standing, remaining, abiding)
(adjective)
Accusative, masculine, singular of avatiṣṭhat
avatiṣṭhat - standing, remaining, abiding, firm, steadfast
Present Active Participle
From root sthā- with prefix ava- and suffix -at (śatṛ).
Prefix: ava
Root: sthā (class 1)
Note: This describes the state of the hero being observed.
ददर्श (dadarśa) - (he) saw (he saw, beheld, perceived)
(verb)
3rd person , singular, active, perfect (liṭ) of dṛś
Perfect tense, 3rd person singular
Formed from root dṛś-. Reduplicated perfect.
Root: dṛś (class 1)
Note: The subject 'he' is implied.
धनुः (dhanuḥ) - bow
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow, arc, a measure of length
ऊर्जितम् (ūrjitam) - mighty (mighty, powerful, strong, vigorous)
(adjective)
Accusative, neuter, singular of ūrjita
ūrjita - mighty, powerful, strong, vigorous, exalted
Past Passive Participle
From root ūrj- (to be strong, invigorate) with suffix -ta.
Root: ūrj (class 1)
Note: Accusative singular neuter, agreeing with 'dhanuḥ'.