वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-68, verse-5
यत्त्वया हीदृशं पापं कृतं घोरेण कर्मणा ।
सर्वलोकप्रियं हित्वा ममाप्यापादितं भयम् ॥५॥
सर्वलोकप्रियं हित्वा ममाप्यापादितं भयम् ॥५॥
5. yattvayā hīdṛśaṃ pāpaṃ kṛtaṃ ghoreṇa karmaṇā ,
sarvalokapriyaṃ hitvā mamāpyāpāditaṃ bhayam.
sarvalokapriyaṃ hitvā mamāpyāpāditaṃ bhayam.
5.
yat tvayā hi īdṛśam pāpam kṛtam ghoreṇa karmaṇā
sarvalokapriyam hitvā mama api āpāditam bhayam
sarvalokapriyam hitvā mama api āpāditam bhayam
5.
yat hi īdṛśam pāpam tvayā ghoreṇa karmaṇā kṛtam,
[tena] sarvalokapriyam hitvā mama api bhayam āpāditam
[tena] sarvalokapriyam hitvā mama api bhayam āpāditam
5.
Indeed, such a dreadful sin has been committed by you through a terrible action (karma). By abandoning him who is dear to all people, you have also caused me fear.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that (which, that, because)
- त्वया (tvayā) - by you (Kaikeyi) (by you)
- हि (hi) - indeed, surely (indeed, surely, for)
- ईदृशम् (īdṛśam) - such a dreadful (such, of this kind, like this)
- पापम् (pāpam) - sin (sin, evil, wickedness)
- कृतम् (kṛtam) - committed (done, made, performed, committed)
- घोरेण (ghoreṇa) - by a terrible (by dreadful, by terrible, by fierce)
- कर्मणा (karmaṇā) - by an action (karma) (by action, by deed, by ritual)
- सर्वलोकप्रियम् (sarvalokapriyam) - him who is dear to all people (Rama) (dear to all people, beloved of all worlds)
- हित्वा (hitvā) - having abandoned (having abandoned, having forsaken, having left)
- मम (mama) - to me (the speaker) (my, to me)
- अपि (api) - also, even (also, even, too)
- आपादितम् (āpāditam) - caused (caused, brought about, inflicted)
- भयम् (bhayam) - fear (fear, dread, danger)
Words meanings and morphology
यत् (yat) - that (which, that, because)
(indeclinable)
Note: Used here as a conjunction or introductory particle.
त्वया (tvayā) - by you (Kaikeyi) (by you)
(pronoun)
Instrumental, singular of tvad
tvad - you (pronoun)
Note: Agent of the passive verb kṛtam.
हि (hi) - indeed, surely (indeed, surely, for)
(indeclinable)
ईदृशम् (īdṛśam) - such a dreadful (such, of this kind, like this)
(adjective)
Nominative, neuter, singular of īdṛśa
īdṛśa - such, of this kind, like this
पापम् (pāpam) - sin (sin, evil, wickedness)
(noun)
Nominative, neuter, singular of pāpa
pāpa - sin, evil, wickedness, vice
Note: Subject of kṛtam.
कृतम् (kṛtam) - committed (done, made, performed, committed)
(adjective)
Nominative, neuter, singular of kṛta
kṛta - done, made, performed, created
Past Passive Participle
From root kṛ 'to do, make'.
Root: kṛ (class 8)
Note: Predicative use.
घोरेण (ghoreṇa) - by a terrible (by dreadful, by terrible, by fierce)
(adjective)
Instrumental, neuter, singular of ghora
ghora - dreadful, terrible, fearful, fierce
कर्मणा (karmaṇā) - by an action (karma) (by action, by deed, by ritual)
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, ritual, fate, effect of actions
From root kṛ 'to do, make'.
Root: kṛ (class 8)
Note: Instrument by which the sin was committed.
सर्वलोकप्रियम् (sarvalokapriyam) - him who is dear to all people (Rama) (dear to all people, beloved of all worlds)
(adjective)
Accusative, masculine, singular of sarvalokapriya
sarvalokapriya - dear to all people, beloved of all worlds
Compound type : bahuvrīhi (sarva+loka+priya)
- sarva – all, every, whole
adjective (masculine) - loka – world, people, realm
noun (masculine)
Root: loc (class 10) - priya – dear, beloved, pleasing
adjective (masculine)
Root: prī (class 9)
Note: Object of hitvā. Refers to Rama.
हित्वा (hitvā) - having abandoned (having abandoned, having forsaken, having left)
(indeclinable)
Absolutive
From root hā 'to abandon, leave'.
Root: hā (class 3)
Note: Connects to the main action of causing fear.
मम (mama) - to me (the speaker) (my, to me)
(pronoun)
Genitive, singular of mad
mad - I (pronoun)
Note: Refers to the speaker, Kaushalya.
अपि (api) - also, even (also, even, too)
(indeclinable)
Note: Emphatic particle.
आपादितम् (āpāditam) - caused (caused, brought about, inflicted)
(adjective)
Nominative, neuter, singular of āpādita
āpādita - caused, brought about, effected, inflicted
Causative Past Passive Participle
From root pad 'to go, fall' with prefix ā and causative suffix -i.
Prefix: ā
Root: pad (class 4)
Note: Predicative use.
भयम् (bhayam) - fear (fear, dread, danger)
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, terror, danger
From root bhī 'to fear'.
Root: bhī (class 3)
Note: Subject of āpāditam.