वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-29

संरक्तनेत्रः शिथिलाम्बरस्तदा विधूतसर्वाभरणः परंतपः ।
बभूव भूमौ पतितो नृपात्मजः शचीपतेः केतुरिवोत्सवक्षये ॥२९॥

29. saṃraktanetraḥ śithilāmbarastadā vidhūtasarvābharaṇaḥ paraṃtapaḥ ,
babhūva bhūmau patito nṛpātmajaḥ śacīpateḥ keturivotsavakṣaye.

29. saṃraktanetraḥ śithilāmbaraḥ tadā
vidhūtasarvābharaṇaḥ paraṃtapaḥ
babhūva bhūmau patitaḥ nṛpātmajaḥ
śacīpateḥ ketuḥ iva utsavakṣaye

29. tadā paraṃtapaḥ nṛpātmajaḥ saṃraktanetraḥ śithilāmbaraḥ vidhūtasarvābharaṇaḥ bhūmau patitaḥ,
utsavakṣaye śacīpateḥ ketuḥ iva babhūva

29. Then, the king's son, the tormentor of foes (paraṃtapa), with bloodshot eyes, loosened garments, and all ornaments cast off, lay fallen on the ground like Indra's banner at the end of a festival.

Words meanings summery:

• संरक्तनेत्रः (saṁraktanetraḥ) - with bloodshot eyes, having red eyes

• शिथिलाम्बरः (śithilāmbaraḥ) - with loosened garments, having loose clothes

• तदा (tadā) - then, at that time

• विधूतसर्वाभरणः (vidhūtasarvābharaṇaḥ) - with all ornaments cast off, having cast off all embellishments

• परंतपः (paraṁtapaḥ) - tormentor of foes, subduer of enemies

• बभूव (babhūva) - he became, he was

• भूमौ (bhūmau) - on the ground, on the earth

• पतितः (patitaḥ) - fallen, dropped, descended, prostrate

• नृपात्मजः (nṛpātmajaḥ) - Bharata, the king's son (the king's son, prince)

• शचीपतेः (śacīpateḥ) - of Saci's husband, of Indra

• केतुः (ketuḥ) - banner, flag, standard; sign, mark

• इव (iva) - like, as, as if

• उत्सवक्षये (utsavakṣaye) - at the end/destruction of a festival

Words meanings and morphology

संरक्तनेत्रः (saṁraktanetraḥ) - with bloodshot eyes, having red eyes

(adjective)

Nominative, masculine, singular of saṃraktanetra

saṁraktanetra - having bloodshot/red eyes

Compound: sam-rakta (completely red) + netra (eye).

Compound type : bahuvrīhi (sam+rakta+netra)

• sam – together, completely, intensely (prefix)
  prefix
• rakta – red, colored, impassioned, beloved
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root rañj (to color, dye).
  Root: rañj (class 1)
• netra – eye
  noun (neuter)
  Root: nī (class 1)

शिथिलाम्बरः (śithilāmbaraḥ) - with loosened garments, having loose clothes

(adjective)

Nominative, masculine, singular of śithilāmbara

śithilāmbara - having loosened/disheveled garments

Compound: śithila (loose) + ambara (garment).

Compound type : bahuvrīhi (śithila+ambara)

• śithila – loose, slack, languid, disheveled
  adjective (masculine/feminine/neuter)
  From root śrath (to loosen).
  Root: śrath (class 9)
• ambara – garment, clothing; sky
  noun (neuter)

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb formed from the pronominal stem tad.

विधूतसर्वाभरणः (vidhūtasarvābharaṇaḥ) - with all ornaments cast off, having cast off all embellishments

(adjective)

Nominative, masculine, singular of vidhūtasarvābharaṇa

vidhūtasarvābharaṇa - having cast off all ornaments; stripped of all decorations

Compound: vidhūta (cast off) + sarva (all) + ābharaṇa (ornament). 'Vidhūta' is P.P.P. from root dhū (to shake) with prefix vi.

Compound type : bahuvrīhi (vi+dhūta+sarva+ābharaṇa)

• vi – apart, away, without (prefix)
  prefix
• dhūta – shaken, cast off, moved, abandoned
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root dhū (to shake, agitate).
  Root: dhū (class 5)
• sarva – all, every, whole, complete
  pronoun/adjective (masculine/feminine/neuter)
• ābharaṇa – ornament, jewel, decoration, embellishment
  noun (neuter)
  From root bhṛ (to bear, carry) with prefix ā.
  Prefix: ā
  Root: bhṛ (class 1)

परंतपः (paraṁtapaḥ) - tormentor of foes, subduer of enemies

(noun)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, oppressor of enemies, hero

Compound: paraṃ (enemies, others) + tapa (burning, scorching, tormenting).

Compound type : upapada tatpuruṣa (para+tapa)

• para – other, alien, enemy
  adjective/noun (masculine/feminine/neuter)
• tapa – heating, burning, tormenting; practicing asceticism (tapas)
  adjective/noun (masculine/neuter)
  Agent noun from root tap.
  From root tap (to heat, torment).
  Root: tap (class 1)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect past (liṭ) of bhū

Perfect tense (liṭ), 3rd person singular

Reduplicated root. Forms 'babhūva'.

Root: bhū (class 1)

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil, region

पतितः (patitaḥ) - fallen, dropped, descended, prostrate

(adjective)

Nominative, masculine, singular of patita

patita - fallen, dropped, descended, prostrate, degraded

Past Passive Participle

From root pat (to fall).

Root: pat (class 1)

नृपात्मजः (nṛpātmajaḥ) - Bharata, the king's son (the king's son, prince)

(noun)

Nominative, masculine, singular of nṛpātmaja

nṛpātmaja - son of a king, prince

Compound of nṛpa (king) and ātmaja (born of, son).

Compound type : ṣaṣṭhī tatpuruṣa (nṛpa+ātmaja)

• nṛpa – king, ruler, protector of men
  noun (masculine)
  From nṛ (man) + pa (protector).
• ātmaja – self-born, son, offspring
  noun (masculine)
  From ātman (self, soul) + ja (born).
  Root: jan (class 4)

Note: Subject of 'babhūva'.

शचीपतेः (śacīpateḥ) - of Saci's husband, of Indra

(proper noun)

Genitive, masculine, singular of śacīpati

śacīpati - husband of Saci (i.e., Indra)

Compound of śacī (name of Indra's wife) and pati (master, husband).

Compound type : ṣaṣṭhī tatpuruṣa (śacī+pati)

• śacī – Saci (name of Indra's wife); power, might, skill
  proper noun (feminine)
  Root: śak (class 5)
• pati – master, lord, husband, owner
  noun (masculine)
  Root: pā (class 2)

Note: Possessive, describes 'ketuḥ'.

केतुः (ketuḥ) - banner, flag, standard; sign, mark

(noun)

Nominative, masculine, singular of ketu

ketu - banner, flag, standard; sign, mark; a comet; a mythological planet

Root: cit (class 1)

Note: Compared to Bharata's fallen state.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

उत्सवक्षये (utsavakṣaye) - at the end/destruction of a festival

(noun)

Locative, masculine, singular of utsavakṣaya

utsavakṣaya - the end/cessation/destruction of a festival

Compound of utsava (festival) and kṣaya (destruction, end).

Compound type : ṣaṣṭhī tatpuruṣa (utsava+kṣaya)

• utsava – festival, celebration, joy, merriment
  noun (masculine)
  From ud-su (to spring up, rise).
  Prefix: ud
  Root: su (class 5)
• kṣaya – destruction, end, decay, loss
  noun (masculine)
  From root kṣi (to decay, destroy).
  Root: kṣi (class 1)

Note: Indicates the time/circumstance of the comparison.