वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-27

आनाययित्वा तनयं कौसल्याया महाद्युतिम् ।
स्वयमेव प्रवेक्ष्यामि वनं मुनिनिषेवितम् ॥२७॥

27. ānāyayitvā tanayaṃ kausalyāyā mahādyutim ,
svayameva pravekṣyāmi vanaṃ muniniṣevitam.

27. ānāyayitvā tanayam kausalyāyāḥ mahādyutim
svayam eva pravekṣyāmi vanam muniniṣevitam

27. svayam eva pravekṣyāmi vanam muniniṣevitam
ānāyayitvā tanayam kausalyāyāḥ mahādyutim

27. After bringing back Kausalya's greatly radiant son, I myself will enter the forest frequented by sages.

Words meanings summery:

• आनाययित्वा (ānāyayitvā) - having caused to be brought, having summoned

• तनयम् (tanayam) - son, offspring

• कौसल्यायाः (kausalyāyāḥ) - of Kausalya

• महाद्युतिम् (mahādyutim) - greatly radiant, of great splendor

• स्वयम् (svayam) - oneself, by oneself, personally

• एव (eva) - indeed, certainly, only, just

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter, I shall go into

• वनम् (vanam) - forest, wood, grove

• मुनिनिषेवितम् (muniniṣevitam) - frequented by sages, inhabited by ascetics

Words meanings and morphology

आनाययित्वा (ānāyayitvā) - having caused to be brought, having summoned

(indeclinable)

Causative stem + Absolutive (LyaP)

Formed from root nī (to lead) with prefix ā, causative suffix -ay, and absolutive suffix -tvā (which becomes -ya after a prefix).

Prefix: ā

Root: nī (class 1)

तनयम् (tanayam) - son, offspring

(noun)

Accusative, masculine, singular of tanaya

tanaya - son, offspring, child

Derived from root tan- (to stretch, extend, propagate).

Root: tan (class 8)

कौसल्यायाः (kausalyāyāḥ) - of Kausalya

(proper noun)

Genitive, feminine, singular of kausalyā

kausalyā - Kausalya (one of Daśaratha's queens, mother of Rāma)

Note: Indicates possession, 'Kausalya's son'.

महाद्युतिम् (mahādyutim) - greatly radiant, of great splendor

(adjective)

Accusative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very brilliant, greatly radiant

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty, excellent
  adjective
• dyuti – radiance, splendor, brightness, luster
  noun (feminine)
  From root dyut- (to shine).
  Root: dyut (class 1)

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Reflexive adverb.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter, I shall go into

(verb)

1st person , singular, active, future (lṛṭ) of praviś

Future tense, 1st person singular

Formed from root viś (to enter) with prefix pra. The future stem forms 'vekṣya'.

Prefix: pra

Root: viś (class 6)

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket; water; an assemblage

Note: Object of 'pravekṣyāmi'.

मुनिनिषेवितम् (muniniṣevitam) - frequented by sages, inhabited by ascetics

(adjective)

Accusative, neuter, singular of muniniṣevita

muniniṣevita - frequented/attended/served by sages/ascetics

Past Passive Participle

Compound adjective. 'Niṣevita' is P.P.P. from root sev (to serve) with prefix ni.

Compound type : tatpuruṣa (muni+niṣevita)

• muni – sage, ascetic, hermit, saint
  noun (masculine)
• niṣevita – frequented, served, attended, inhabited
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From ni-sev, root sev (to serve, worship, attend). The `s` becomes `ṣ` due to the prefix `ni`.
  Prefix: ni
  Root: sev (class 1)