वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-68, verse-10
यत्त्वया धार्मिको रामो नित्यं सत्यपरायणः ।
वनं प्रस्थापितो दुःखात् पिता च त्रिदिवं गतः ॥१०॥
वनं प्रस्थापितो दुःखात् पिता च त्रिदिवं गतः ॥१०॥
10. yattvayā dhārmiko rāmo nityaṃ satyaparāyaṇaḥ ,
vanaṃ prasthāpito duḥkhāt pitā ca tridivaṃ gataḥ.
vanaṃ prasthāpito duḥkhāt pitā ca tridivaṃ gataḥ.
10.
yat tvayā dhārmikaḥ rāmaḥ nityam satyapārāyaṇaḥ
vanam prasthāpitaḥ duḥkhāt pitā ca tridivam gataḥ
vanam prasthāpitaḥ duḥkhāt pitā ca tridivam gataḥ
10.
yat tvayā dhārmikaḥ nityam satyapārāyaṇaḥ rāmaḥ vanam prasthāpitaḥ,
ca duḥkhāt pitā tridivam gataḥ
ca duḥkhāt pitā tridivam gataḥ
10.
Because by you the righteous Rama, who was always devoted to truth, was sent to the forest, and our father, due to sorrow, went to heaven.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - because (that, which, because)
- त्वया (tvayā) - by you
- धार्मिकः (dhārmikaḥ) - righteous, virtuous
- रामः (rāmaḥ) - Rama
- नित्यम् (nityam) - always, constantly
- सत्यपारायणः (satyapārāyaṇaḥ) - devoted to truth, whose ultimate goal is truth
- वनम् (vanam) - forest
- प्रस्थापितः (prasthāpitaḥ) - sent forth, dispatched
- दुःखात् (duḥkhāt) - from sorrow, due to sorrow
- पिता (pitā) - our father (Dasaratha) (father)
- च (ca) - and, also
- त्रिदिवम् (tridivam) - heaven, the sky
- गतः (gataḥ) - gone, departed, reached
Words meanings and morphology
यत् (yat) - because (that, which, because)
(indeclinable)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvad
tvad - you
धार्मिकः (dhārmikaḥ) - righteous, virtuous
(adjective)
Nominative, masculine, singular of dhārmika
dhārmika - righteous, virtuous, conforming to (dharma), pious
Derived from (dharma)
रामः (rāmaḥ) - Rama
(proper noun)
Nominative, masculine, singular of rāma
rāma - Rama (the seventh avatar of Vishnu, hero of the Ramayana)
नित्यम् (nityam) - always, constantly
(indeclinable)
Note: Used as an adverb here.
सत्यपारायणः (satyapārāyaṇaḥ) - devoted to truth, whose ultimate goal is truth
(adjective)
Nominative, masculine, singular of satyapārāyaṇa
satyapārāyaṇa - whose ultimate aim is truth, devoted to truth, truthful
Compound type : bahuvrīhi (satya+pārāyaṇa)
- satya – truth, reality, true
noun (neuter) - pārāyaṇa – ultimate resort, chief object, goal, complete reading/recitation
noun (neuter)
वनम् (vanam) - forest
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove, thicket
प्रस्थापितः (prasthāpitaḥ) - sent forth, dispatched
(adjective)
Nominative, masculine, singular of prasthāpita
prasthāpita - sent, dispatched, made to go, caused to depart
Past Passive Participle (Causative)
From causative of 'pra-sthā' (to set out, depart)
Prefix: pra
Root: sthā (class 1)
दुःखात् (duḥkhāt) - from sorrow, due to sorrow
(noun)
Ablative, neuter, singular of duḥkha
duḥkha - sorrow, pain, suffering, misery
पिता (pitā) - our father (Dasaratha) (father)
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
च (ca) - and, also
(indeclinable)
त्रिदिवम् (tridivam) - heaven, the sky
(noun)
Accusative, neuter, singular of tridiva
tridiva - heaven, the sky, the abode of the gods
Compound type : tatpuruṣa (tri+diva)
- tri – three
numeral - diva – heaven, sky, day
noun (masculine)
गतः (gataḥ) - gone, departed, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, moved, departed, reached, attained
Past Passive Participle
From root 'gam' (to go)
Root: gam (class 1)