वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-21

शान्तं पातं न वः किं चित् कुतश्चिदमराधिप ।
अहं तु मग्नौ शोचामि स्वपुत्रौ विषमे स्थितौ ॥२१॥

21. śāntaṃ pātaṃ na vaḥ kiṃ cit kutaścidamarādhipa ,
ahaṃ tu magnau śocāmi svaputrau viṣame sthitau.

21. śāntam pātam na vaḥ kim cit kutaścit amarādhipa
| aham tu magnau śocāmi svaputrau viṣame sthitau

21. amarādhipa,
vaḥ śāntam (asti),
kutaścit kim cit pātam na (asti).
aham tu magnau viṣame sthitau svaputrau śocāmi

21. O king of immortals, there is peace for you all, and no harm (will come) to you from any quarter. But I grieve for my own two sons, who are in a dire situation.

Words meanings summery:

• शान्तम् (śāntam) - Refers to the peaceful state or well-being of Indra and the gods. (peace, tranquility, well-being)

• पातम् (pātam) - The misfortune or calamity that is denied to Indra and the gods. (fall, destruction, harm, misfortune)

• न (na) - not, no, nor

• वः (vaḥ) - Refers to Indra and the other gods. (for you (plural), your (plural))

• किम् (kim) - Part of 'kim cit' meaning 'anything'. (what, which, why, whether)

• चित् (cit) - Makes 'kim' indefinite, forming 'anything'. (even, only, and, too, indefinite particle)

• कुतश्चित् (kutaścit) - from anywhere, from any quarter, from some place

• अमराधिप (amarādhipa) - Vocative address to Indra. (O king of immortals, O lord of gods)

• अहम् (aham) - Refers to Surabhi, the speaker. (I)

• तु (tu) - Marks a slight contrast or continuation of narrative. (but, indeed, however, on the other hand)

• मग्नौ (magnau) - Describes the state of her two sons. (sunken, immersed, distressed (dual))

• शोचामि (śocāmi) - Expresses Surabhi's personal sorrow. (I grieve, I sorrow, I lament)

• स्वपुत्रौ (svaputrau) - Refers to the two bull calves for whom Surabhi is weeping. (my two own sons)

• विषमे (viṣame) - Describes the adverse circumstances of the sons. (in a difficult situation, in an uneven place, in distress)

• स्थितौ (sthitau) - Describes the state of the two sons. (situated, standing, being (dual))

Words meanings and morphology

शान्तम् (śāntam) - Refers to the peaceful state or well-being of Indra and the gods. (peace, tranquility, well-being)

(noun)

Nominative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, appeased, well-being, peace

Past Passive Participle

From root śam (to be calm, at peace) + kta suffix.

Root: śam (class 4)

Note: Implied existence.

पातम् (pātam) - The misfortune or calamity that is denied to Indra and the gods. (fall, destruction, harm, misfortune)

(noun)

Nominative, neuter, singular of pāta

pāta - fall, descent, flying, misfortune, calamity, destruction

From root pat (to fall) + ghañ suffix.

Root: pat (class 1)

Note: Negated by 'na'.

न (na) - not, no, nor

(indeclinable)

वः (vaḥ) - Refers to Indra and the other gods. (for you (plural), your (plural))

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (singular or plural)

Second person pronoun.

Note: Used for 'for you' or 'your'.

किम् (kim) - Part of 'kim cit' meaning 'anything'. (what, which, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Interrogative pronoun stem.

चित् (cit) - Makes 'kim' indefinite, forming 'anything'. (even, only, and, too, indefinite particle)

(indeclinable)

Post-positional particle.

कुतश्चित् (kutaścit) - from anywhere, from any quarter, from some place

(indeclinable)

Combination of kutaḥ (from where) + cit (indefinite particle).

अमराधिप (amarādhipa) - Vocative address to Indra. (O king of immortals, O lord of gods)

(noun)

Vocative, masculine, singular of amarādhipa

amarādhipa - king of immortals, lord of gods (epithet of Indra)

Compound: amara (immortal) + adhipa (lord, ruler).

Compound type : tatpurusha (amara+adhipa)

• amara – immortal, god, deity
  noun (masculine)
  Compound: a (not) + mara (dying).
  Prefix: a
  Root: mṛ (class 1)
• adhipa – lord, ruler, chief
  noun (masculine)
  From adhi (over, upon) + root pā (to protect, rule).
  Prefix: adhi
  Root: pā (class 2)

अहम् (aham) - Refers to Surabhi, the speaker. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of 'śocāmi'.

तु (tu) - Marks a slight contrast or continuation of narrative. (but, indeed, however, on the other hand)

(indeclinable)

Conjunction.

मग्नौ (magnau) - Describes the state of her two sons. (sunken, immersed, distressed (dual))

(adjective)

Nominative, masculine, dual of magna

magna - sunken, immersed, plunged, distressed, absorbed

Past Passive Participle

From root majj (to sink, immerse) + kta suffix.

Root: majj (class 6)

शोचामि (śocāmi) - Expresses Surabhi's personal sorrow. (I grieve, I sorrow, I lament)

(verb)

1st person , singular, active, present (laṭ) of śuc

Present tense, active voice, 1st person singular.

From root śuc (class 1).

Root: śuc (class 1)

स्वपुत्रौ (svaputrau) - Refers to the two bull calves for whom Surabhi is weeping. (my two own sons)

(noun)

Accusative, masculine, dual of svaputra

svaputra - one's own son

Compound: sva (own) + putra (son).

Compound type : tatpurusha (sva+putra)

• sva – own, self, one's own
  adjective
• putra – son, child
  noun (masculine)

Note: Direct object of 'grieve for'.

विषमे (viṣame) - Describes the adverse circumstances of the sons. (in a difficult situation, in an uneven place, in distress)

(noun)

Locative, neuter, singular of viṣama

viṣama - uneven, difficult, dangerous, adverse, distressed

Compound: vi (prefix) + sama (even, equal).

Compound type : avyayībhāva (vi+sama)

• vi – dis-, un-, various
  indeclinable
  Prefix.
• sama – even, equal, same, uniform
  adjective (masculine)
  Root: śam (class 4)

Note: Refers to the 'state' or 'situation'.

स्थितौ (sthitau) - Describes the state of the two sons. (situated, standing, being (dual))

(adjective)

Nominative, masculine, dual of sthita

sthita - standing, situated, being, abiding, existing

Past Passive Participle

From root sthā (to stand) + kta suffix.

Root: sthā (class 1)

Note: Describes their current state.