वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-12

कौसल्यां धर्मसंयुक्तां वियुक्तां पापनिश्चये ।
कृत्वा कं प्राप्स्यसे त्वद्य लोकं निरयगामिनी ॥१२॥

12. kausalyāṃ dharmasaṃyuktāṃ viyuktāṃ pāpaniścaye ,
kṛtvā kaṃ prāpsyase tvadya lokaṃ nirayagāminī.

12. kausalyām dharmasaṃyuktām viyuktām pāpaniścaye
kṛtvā kam prāpsyase tvam adya lokam nirayagāminī

12. (he) nirayagāminī,
tvam adya dharmasaṃyuktām kausalyām (rāmeṇa) pāpaniścaye viyuktām kṛtvā kam lokam prāpsyase?

12. Having separated Kausalyā, who is endowed with (dharma), by your sinful decision, what world will you, who are destined for hell, obtain today?

Words meanings summery:

• कौसल्याम् (kausalyām) - Kausalyā, Rama's mother (Kausalyā (proper noun))

• धर्मसंयुक्ताम् (dharmasaṁyuktām) - endowed with righteousness and (dharma) (endowed with (dharma), connected with (dharma), righteous)

• वियुक्ताम् (viyuktām) - separated (from her son, Rama) (separated, disjoined)

• पापनिश्चये (pāpaniścaye) - by (your) sinful decision (in a sinful decision/resolve)

• कृत्वा (kṛtvā) - having caused (this separation) (having done, having made)

• कम् (kam) - what (world) (what, which)

• प्राप्स्यसे (prāpsyase) - you will obtain (as a consequence) (you will obtain, you will reach)

• त्वम् (tvam) - you (Kaikeyi) (you)

• अद्य (adya) - today (today, now)

• लोकम् (lokam) - world (i.e., destination in afterlife) (world, realm, people)

• निरयगामिनी (nirayagāminī) - you who are destined for hell (going to hell, destined for hell)

Words meanings and morphology

कौसल्याम् (kausalyām) - Kausalyā, Rama's mother (Kausalyā (proper noun))

(proper noun)

Accusative, feminine, singular of kausalyā

kausalyā - Kausalyā (name of Dasharatha's chief queen and Rama's mother)

धर्मसंयुक्ताम् (dharmasaṁyuktām) - endowed with righteousness and (dharma) (endowed with (dharma), connected with (dharma), righteous)

(adjective)

Accusative, feminine, singular of dharmasaṃyukta

dharmasaṁyukta - endowed with righteousness, connected with duty/virtue

Past Passive Participle

Derived from 'yuj' (to join) with 'sam' and compound with 'dharma'.

Compound type : tatpuruṣa (dharma+saṃyukta)

• dharma – righteousness, duty, law, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• saṃyukta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' with prefix 'sam'.
  Prefix: sam
  Root: yuj (class 7)

Note: Modifies 'Kausalyām'.

वियुक्ताम् (viyuktām) - separated (from her son, Rama) (separated, disjoined)

(adjective)

Accusative, feminine, singular of viyukta

viyukta - separated, disjoined, deprived of

Past Passive Participle

Derived from 'yuj' (to join) with 'vi'.

Prefix: vi

Root: yuj (class 7)

Note: Modifies 'Kausalyām'.

पापनिश्चये (pāpaniścaye) - by (your) sinful decision (in a sinful decision/resolve)

(noun)

Locative, masculine, singular of pāpaniścaya

pāpaniścaya - sinful decision, wicked resolve

Compound type : karma-dhāraya (pāpa+niścaya)

• pāpa – sinful, wicked, evil
  adjective (neuter)
• niścaya – firm decision, resolve, certainty
  noun (masculine)
  Derived from root 'ci' (to gather) with 'nis'.
  Prefix: nis
  Root: ci (class 5)

Note: Used in the sense of 'by means of' or 'because of' your sinful decision.

कृत्वा (kṛtvā) - having caused (this separation) (having done, having made)

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' with suffix '-tvā'.

Root: kṛ (class 8)

कम् (kam) - what (world) (what, which)

(pronoun)

Accusative, masculine, singular of kim

kim - what, which, why

Note: Modifies 'lokam'.

प्राप्स्यसे (prāpsyase) - you will obtain (as a consequence) (you will obtain, you will reach)

(verb)

2nd person , singular, middle, future (lṛṭ) of prāp

Future tense middle voice 2nd person singular of root 'āp' with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

त्वम् (tvam) - you (Kaikeyi) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today (today, now)

(indeclinable)

लोकम् (lokam) - world (i.e., destination in afterlife) (world, realm, people)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, division of the universe

निरयगामिनी (nirayagāminī) - you who are destined for hell (going to hell, destined for hell)

(adjective)

Nominative, feminine, singular of nirayagāmin

nirayagāmin - going to hell, hell-bound

agent noun/adjective

Compound: 'niraya' (hell) + 'gāmin' (going).

Compound type : tatpuruṣa (niraya+gāmin)

• niraya – hell, infernal region
  noun (masculine)
• gāmin – going, moving, destined for
  adjective (masculine)
  Agentive suffix -in
  Derived from root 'gam' (to go) with suffix -in.
  Root: gam (class 1)

Note: Vocative sense as an epithet for Kaikeyi.