वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-15

अन्यदा किल धर्मज्ञा सुरभिः सुरसंमता ।
वहमानौ ददर्शोर्व्यां पुत्रौ विगतचेतसौ ॥१५॥

15. anyadā kila dharmajñā surabhiḥ surasaṃmatā ,
vahamānau dadarśorvyāṃ putrau vigatacetasau.

15. anyadā kila dharmajñā surabhiḥ surasaṃmatā
vahamānau dadarśa urvyām putrau vigatacetasau

15. surabhiḥ dharmajñā surasaṃmatā anyadā kila
urvyām vahamānau vigatacetasau putrau dadarśa

15. Once, Surabhi, who understood (natural) law (dharma) and was revered by the gods, saw her two sons on the earth, carrying burdens and utterly exhausted.

Words meanings summery:

• अन्यदा (anyadā) - at another time, once, formerly

• किल (kila) - indeed, certainly, as is well known, they say

• धर्मज्ञा (dharmajñā) - knowing (natural) law (dharma), righteous, virtuous

• सुरभिः (surabhiḥ) - The divine cow Surabhi (Surabhi (name of a divine cow), fragrant, pleasant)

• सुरसंमता (surasaṁmatā) - respected by the gods, honored by the gods

• वहमानौ (vahamānau) - carrying burdens (carrying, bearing, pulling (dual))

• ददर्श (dadarśa) - saw, beheld

• उर्व्याम् (urvyām) - on the earth, in the world

• पुत्रौ (putrau) - two sons

• विगतचेतसौ (vigatacetasau) - utterly exhausted, unconscious from exhaustion (unconscious, lifeless, departed consciousness (dual))

Words meanings and morphology

अन्यदा (anyadā) - at another time, once, formerly

(indeclinable)

derived from anya (other)

किल (kila) - indeed, certainly, as is well known, they say

(indeclinable)

धर्मज्ञा (dharmajñā) - knowing (natural) law (dharma), righteous, virtuous

(adjective)

Nominative, feminine, singular of dharmajñā

dharmajña - knowing (natural) law (dharma), righteous, virtuous

jña is a suffix meaning 'knowing'

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, religion
  noun (masculine)
• jña – knowing, knower
  adjective
  from root jñā (to know)
  Root: jñā (class 9)

Note: Feminine form, agreeing with Surabhi.

सुरभिः (surabhiḥ) - The divine cow Surabhi (Surabhi (name of a divine cow), fragrant, pleasant)

(proper noun)

Nominative, feminine, singular of surabhi

surabhi - Surabhi (name of a divine cow), fragrant, pleasant

सुरसंमता (surasaṁmatā) - respected by the gods, honored by the gods

(adjective)

Nominative, feminine, singular of surasaṃmatā

surasaṁmata - respected by the gods, honored by the gods

Compound type : tatpuruṣa (sura+saṃmata)

• sura – god, deity
  noun (masculine)
• saṃmata – respected, honored, approved, agreed upon
  adjective
  Past Passive Participle
  from sam + root man (to think)
  Prefix: sam
  Root: man (class 4)

Note: Feminine form, agreeing with Surabhi.

वहमानौ (vahamānau) - carrying burdens (carrying, bearing, pulling (dual))

(participle)

Accusative, masculine, dual of vahamāna

vahamāna - carrying, bearing, pulling, flowing

Present Active Participle (Ātmanepada)

from root vah (to carry, flow)

Root: vah (class 1)

Note: Agrees with putrau.

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (Lit) of dṛś

Perfect Tense

Reduplicated perfect form of dṛś

Root: dṛś (class 1)

उर्व्याम् (urvyām) - on the earth, in the world

(noun)

Locative, feminine, singular of urvī

urvī - earth, ground, world

पुत्रौ (putrau) - two sons

(noun)

Accusative, masculine, dual of putra

putra - son, child

Note: Object of the verb dadarśa.

विगतचेतसौ (vigatacetasau) - utterly exhausted, unconscious from exhaustion (unconscious, lifeless, departed consciousness (dual))

(adjective)

Accusative, masculine, dual of vigataceta

vigataceta - one whose consciousness has departed, unconscious

Compound type : bahuvrīhi (vigata+cetas)

• vigata – departed, gone, passed away
  adjective
  Past Passive Participle
  from vi + root gam (to go)
  Prefix: vi
  Root: gam (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Agrees with putrau.