वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-68, verse-9

न त्वमश्वपतेः कन्या धर्मराजस्य धीमतः ।
राक्षसी तत्र जातासि कुलप्रध्वंसिनी पितुः ॥९॥

9. na tvamaśvapateḥ kanyā dharmarājasya dhīmataḥ ,
rākṣasī tatra jātāsi kulapradhvaṃsinī pituḥ.

9. na tvam aśvapateḥ kanyā dharmarājasya dhīmataḥ
rākṣasī tatra jātā asi kulapradhvaṃsinī pituḥ

9. tvam aśvapateḥ dhīmataḥ dharmarājasya kanyā na.
tatra rākṣasī kulapradhvaṃsinī pituḥ jātā asi

9. You are not the daughter of the wise Ashvapati, the king of natural law (dharma). Rather, you were born there as a female demon, the destroyer of your father's lineage.

Words meanings summery:

• न (na) - not, no

• त्वम् (tvam) - you

• अश्वपतेः (aśvapateḥ) - of Ashvapati (of the lord of horses, of Ashvapati)

• कन्या (kanyā) - daughter, maiden

• धर्मराजस्य (dharmarājasya) - of the king of natural law (of the king of natural law (dharma), of Dharmaraja)

• धीमतः (dhīmataḥ) - of the wise, intelligent

• राक्षसी (rākṣasī) - female demon, demoness

• तत्र (tatra) - there (in that family/lineage) (there, in that place)

• जाता (jātā) - born, produced

• असि (asi) - you are

• कुलप्रध्वंसिनी (kulapradhvaṁsinī) - destroyer of the family

• पितुः (pituḥ) - of your father (of the father)

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अश्वपतेः (aśvapateḥ) - of Ashvapati (of the lord of horses, of Ashvapati)

(proper noun)

Genitive, masculine, singular of aśvapati

aśvapati - lord of horses, owner of horses; name of a king

Compound type : tatpuruṣa (aśva+pati)

• aśva – horse
  noun (masculine)
• pati – master, lord, owner
  noun (masculine)

कन्या (kanyā) - daughter, maiden

(noun)

Nominative, feminine, singular of kanyā

kanyā - daughter, girl, maiden, virgin

धर्मराजस्य (dharmarājasya) - of the king of natural law (of the king of natural law (dharma), of Dharmaraja)

(noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of justice, king of natural law (dharma); Yama (god of death and justice)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

धीमतः (dhīmataḥ) - of the wise, intelligent

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious, clever

From 'dhī' (thought, intelligence) with the suffix '-mat'

राक्षसी (rākṣasī) - female demon, demoness

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - female demon, demoness

तत्र (tatra) - there (in that family/lineage) (there, in that place)

(indeclinable)

जाता (jātā) - born, produced

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

कुलप्रध्वंसिनी (kulapradhvaṁsinī) - destroyer of the family

(noun)

Nominative, feminine, singular of kulapradhvaṃsinī

kulapradhvaṁsinī - female destroyer of the family

Compound type : tatpuruṣa (kula+pradhvaṃsinī)

• kula – family, lineage, race, clan
  noun (neuter)
• pradhvaṃsinī – female destroyer, ruinous
  adjective (feminine)
  From 'pra-dhvaṃs' (to destroy, perish)
  Prefix: pra
  Root: dhvaṃs (class 1)

पितुः (pituḥ) - of your father (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father