वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-58, verse-21

अज्ञानाद्धि कृतं यस्मादिदं तेनैव जीवसि ।
अपि ह्यद्य कुलं नस्याद् राघवाणां कुतो भवान् ॥२१॥

21. ajñānāddhi kṛtaṃ yasmādidaṃ tenaiva jīvasi ,
api hyadya kulaṃ nasyād rāghavāṇāṃ kuto bhavān.

21. ajñānāt hi kṛtam yasmāt idam tena eva jīvasi api
hi adya kulam na syāt rāghavāṇām kutaḥ bhavān

21. yasmāt idam ajñānāt hi kṛtam tena eva jīvasi api
hi adya rāghavāṇām kulam na syāt bhavān kutaḥ

21. Indeed, because this deed was done out of ignorance, you are still alive. Otherwise, today the lineage of the Raghus would not exist, and where would you be?

Words meanings summery:

• अज्ञानात् (ajñānāt) - from ignorance

• हि (hi) - indeed, surely

• कृतम् (kṛtam) - done, made

• यस्मात् (yasmāt) - because, from which

• इदम् (idam) - this (deed) (this)

• तेन (tena) - by that (reason) (by that, by him)

• एव (eva) - only, just, indeed

• जीवसि (jīvasi) - you live, you are alive

• अपि (api) - otherwise (implying the opposite condition) (even, also; otherwise)

• हि (hi) - indeed, surely

• अद्य (adya) - today, now

• कुलम् (kulam) - family, lineage

• न (na) - not, no

• स्यात् (syāt) - would be, might be

• राघवाणाम् (rāghavāṇām) - of the lineage of the Raghus (of the Raghus, of Rama)

• कुतः (kutaḥ) - where (would you be)? (whence, wherefrom, where)

• भवान् (bhavān) - you (King Dasharatha) (you (honorific))

Words meanings and morphology

अज्ञानात् (ajñānāt) - from ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-
  indeclinable
  negative prefix
• jñāna – knowledge, understanding
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

हि (hi) - indeed, surely

(indeclinable)

कृतम् (kṛtam) - done, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Past passive participle of root kṛ

Root: kṛ (class 8)

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, neuter, singular of yasmāt

yad - which, what

Note: Used here as a conjunction 'because'

इदम् (idam) - this (deed) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

तेन (tena) - by that (reason) (by that, by him)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed

(indeclinable)

जीवसि (jīvasi) - you live, you are alive

(verb)

2nd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

अपि (api) - otherwise (implying the opposite condition) (even, also; otherwise)

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

कुलम् (kulam) - family, lineage

(noun)

Nominative, neuter, singular of kula

kula - family, lineage, race, community

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would be, might be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of as

Root: as (class 2)

राघवाणाम् (rāghavāṇām) - of the lineage of the Raghus (of the Raghus, of Rama)

(proper noun)

Genitive, masculine, plural of rāghava

rāghava - descendant of Raghu; an epithet of Rama

Derived from Raghu with suffix -a

कुतः (kutaḥ) - where (would you be)? (whence, wherefrom, where)

(indeclinable)

भवान् (bhavān) - you (King Dasharatha) (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

Present active participle of root bhū (to be)

Root: bhū (class 1)