वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-58, verse-49

चक्षुषा त्वां न पश्यामि स्मृतिर्मम विलुप्यते ।
दूता वैवस्वतस्यैते कौसल्ये त्वरयन्ति माम् ॥४९॥

49. cakṣuṣā tvāṃ na paśyāmi smṛtirmama vilupyate ,
dūtā vaivasvatasyaite kausalye tvarayanti mām.

49. cakṣuṣā tvām na paśyāmi smṛtiḥ mama vilupyate
dūtāḥ vaivasvatasya ete kausalye tvarayanti mām

49. kausalye (aham) cakṣuṣā tvām na paśyāmi mama smṛtiḥ
vilupyate ete vaivasvatasya dūtāḥ mām tvarayanti

49. O Kausalya, I cannot see you with my eyes, and my memory (smṛti) is fading. These messengers of Yama (Vaivasvata) are rushing me away.

Words meanings summery:

• चक्षुषा (cakṣuṣā) - by the eye, with the eye

• त्वाम् (tvām) - you

• न (na) - not, no

• पश्यामि (paśyāmi) - I see, I behold

• स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, recollection, tradition)

• मम (mama) - my, of me

• विलुप्यते (vilupyate) - is fading (it is being destroyed, it fades away, it disappears)

• दूताः (dūtāḥ) - messengers, envoys

• वैवस्वतस्य (vaivasvatasya) - of Yama (Vaivasvata) (of Vaivasvata, of Yama)

• एते (ete) - these

• कौसल्ये (kausalye) - O Kausalya

• त्वरयन्ति (tvarayanti) - are rushing me away (they hasten, they urge)

• माम् (mām) - me

Words meanings and morphology

चक्षुषा (cakṣuṣā) - by the eye, with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular or plural)

second person pronoun

न (na) - not, no

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present active

from root dṛś, 1st person singular

Root: dṛś (class 1)

स्मृतिः (smṛtiḥ) - memory (smṛti) (memory, recollection, tradition)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

from root smṛ (to remember)

Root: smṛ (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

first person genitive singular of 'asmad'

विलुप्यते (vilupyate) - is fading (it is being destroyed, it fades away, it disappears)

(verb)

3rd person , singular, passive, present (laṭ) of vilup

present passive

from root lup (to break, disturb) with prefix vi-

Prefix: vi

Root: lup (class 6)

दूताः (dūtāḥ) - messengers, envoys

(noun)

Nominative, masculine, plural of dūta

dūta - messenger, envoy, ambassador

Root: du (class 1)

वैवस्वतस्य (vaivasvatasya) - of Yama (Vaivasvata) (of Vaivasvata, of Yama)

(proper noun)

Genitive, masculine, singular of vaivasvata

vaivasvata - son of Vivasvat; Yama, Manu

patronymic from Vivasvat

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

masculine nominative plural of 'etad'

कौसल्ये (kausalye) - O Kausalya

(proper noun)

Vocative, feminine, singular of kausalyā

kausalyā - Kausalya (mother of Rama)

त्वरयन्ति (tvarayanti) - are rushing me away (they hasten, they urge)

(verb)

3rd person , plural, active, present (laṭ) of tvaray

causative present active

from root tvar (to hurry, hasten)

Root: tvar (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

first person pronoun