वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-3, verse-9

म्लेच्छाश्चार्याश्च ये चान्ये वनशैलान्तवासिनः ।
उपासां चक्रिरे सर्वे तं देवा इव वासवम् ॥९॥

9. mlecchāścāryāśca ye cānye vanaśailāntavāsinaḥ ,
upāsāṃ cakrire sarve taṃ devā iva vāsavam.

9. mlecchāḥ ca āryāḥ ca ye ca anye vanaśailāntavāsinaḥ
sarve tam upāsām cakrire devāḥ iva vāsavam

9. sarve mlecchāḥ ca āryāḥ ca ye ca anye
vanaśailāntavāsinaḥ devāḥ vāsavam iva tam upāsām cakrire

9. All the Mlecchas and Aryas, and other dwellers of the forests and mountain regions, worshipped him, just as the gods worship Indra.

Words meanings summery:

• म्लेच्छाः (mlecchāḥ) - barbarians, foreigners, non-Aryans

• च (ca) - and

• आर्याः (āryāḥ) - noble ones, Aryans

• च (ca) - and

• ये (ye) - who, those who

• च (ca) - and

• अन्ये (anye) - others

• वनशैलान्तवासिनः (vanaśailāntavāsinaḥ) - dwellers in forests and mountain interiors

• सर्वे (sarve) - all

• तम् (tam) - him

• उपासाम् (upāsām) - worship, service (as part of periphrastic perfect)

• चक्रिरे (cakrire) - did, made (auxiliary for periphrastic perfect)

• देवाः (devāḥ) - gods

• इव (iva) - like, as, as if

• वासवम् (vāsavam) - Indra

Words meanings and morphology

म्लेच्छाः (mlecchāḥ) - barbarians, foreigners, non-Aryans

(noun)

Nominative, masculine, plural of mleccha

mleccha - a barbarian, a non-Aryan, a person speaking an unintelligible language

च (ca) - and

(indeclinable)

आर्याः (āryāḥ) - noble ones, Aryans

(noun)

Nominative, masculine, plural of ārya

ārya - noble, respectable, a man of the first three castes, an Aryan

च (ca) - and

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what (relative pronoun)

च (ca) - and

(indeclinable)

अन्ये (anye) - others

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another

वनशैलान्तवासिनः (vanaśailāntavāsinaḥ) - dwellers in forests and mountain interiors

(adjective)

Nominative, masculine, plural of vanaśailāntavāsin

vanaśailāntavāsin - residing in the interior of forests and mountains

Compound type : tatpuruṣa (vana+śaila+anta+vāsin)

• vana – forest, woods
  noun (neuter)
• śaila – mountain, rock
  noun (masculine)
• anta – end, boundary, interior
  noun (masculine)
• vāsin – dweller, resident
  adjective (masculine)
  agent noun
  from root √vas (to dwell)
  Root: vas (class 1)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उपासाम् (upāsām) - worship, service (as part of periphrastic perfect)

(noun)

Accusative, feminine, singular of upāsā

upāsā - worship, service, devotion

Prefix: upa

Root: ās (class 2)

Note: Part of a periphrastic perfect construction with cakrire.

चक्रिरे (cakrire) - did, made (auxiliary for periphrastic perfect)

(verb)

3rd person , plural, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Auxiliary verb in periphrastic perfect with upāsām.

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - a god, a deity, a divine being

इव (iva) - like, as, as if

(indeclinable)

वासवम् (vāsavam) - Indra

(proper noun)

Accusative, masculine, singular of vāsava

vāsava - Indra (lord of the Vasus)