वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-3, verse-19

तदासनवरं प्राप्य व्यदीपयत राघवः ।
स्वयेव प्रभया मेरुमुदये विमलो रविः ॥१९॥

19. tadāsanavaraṃ prāpya vyadīpayata rāghavaḥ ,
svayeva prabhayā merumudaye vimalo raviḥ.

19. tat āsanavaram prāpya vyadīpayata rāghavaḥ
svayā iva prabhayā merum udaye vimalaḥ raviḥ

19. rāghavaḥ tat āsanavaram prāpya svayā prabhayā
udaye vimalaḥ raviḥ merum iva vyadīpayata

19. Having obtained that excellent seat, Rama shone forth with his own splendor, just as the spotless sun illuminates Mount Meru at its rising.

Words meanings summery:

• तत् (tat) - that (seat) (that, by that)

• आसनवरम् (āsanavaram) - excellent seat

• प्राप्य (prāpya) - having obtained (having obtained, having reached)

• व्यदीपयत (vyadīpayata) - shone forth (he illuminated, made to shine, shone forth)

• राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

• स्वया (svayā) - with his own

• इव (iva) - just as (like, as, as if)

• प्रभया (prabhayā) - with splendor (with splendor, with light, with brilliance)

• मेरुम् (merum) - Mount Meru (Mount Meru (mythical mountain))

• उदये (udaye) - at its rising (of the sun) (at rising, at dawn, at prosperity)

• विमलः (vimalaḥ) - spotless (sun) (spotless, pure, clear)

• रविः (raviḥ) - the sun (sun)

Words meanings and morphology

तत् (tat) - that (seat) (that, by that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'āsanavaram'.

आसनवरम् (āsanavaram) - excellent seat

(noun)

Accusative, neuter, singular of āsanavara

āsanavara - excellent seat, best seat

Compound type : tatpuruṣa (āsana+vara)

• āsana – seat, sitting
  noun (neuter)
  Derived from root ās (to sit)
  Root: ās (class 2)
• vara – best, excellent, boon
  noun (neuter)

प्राप्य (prāpya) - having obtained (having obtained, having reached)

(indeclinable)

absolutive (gerund)

Derived from root āp (to obtain) with upasarga pra- and suffix -ya

Prefix: pra

Root: āp (class 5)

Note: This is an indeclinable absolutive/gerund.

व्यदीपयत (vyadīpayata) - shone forth (he illuminated, made to shine, shone forth)

(verb)

3rd person , singular, active, imperfect (laṅ) of vidīp

Imperfect tense, third person singular, active voice (causative of dīp, with vi)

Prefix: vi

Root: dīp (class 4)

राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

स्वया (svayā) - with his own

(pronoun)

Instrumental, feminine, singular of sva

sva - own, one's own

Note: Agrees with 'prabhayā'.

इव (iva) - just as (like, as, as if)

(indeclinable)

प्रभया (prabhayā) - with splendor (with splendor, with light, with brilliance)

(noun)

Instrumental, feminine, singular of prabhā

prabhā - splendor, light, brilliance, lustre

मेरुम् (merum) - Mount Meru (Mount Meru (mythical mountain))

(proper noun)

Accusative, masculine, singular of meru

meru - Mount Meru (mythical mountain), summit

उदये (udaye) - at its rising (of the sun) (at rising, at dawn, at prosperity)

(noun)

Locative, masculine, singular of udaya

udaya - rising, ascension, dawn, prosperity

Prefix: ud

Root: i (class 2)

विमलः (vimalaḥ) - spotless (sun) (spotless, pure, clear)

(adjective)

Nominative, masculine, singular of vimala

vimala - spotless, pure, clear, bright

Compound type : bahuvrīhi (vi+mala)

• vi – without, apart, negation
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with 'raviḥ'.

रविः (raviḥ) - the sun (sun)

(noun)

Nominative, masculine, singular of ravi

ravi - sun