वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-3, verse-26

भूयो विनयमास्थाय भव नित्यं जितेन्द्रियः ।
कामक्रोधसमुत्थानि त्यजेथा व्यसनानि च ॥२६॥

26. bhūyo vinayamāsthāya bhava nityaṃ jitendriyaḥ ,
kāmakrodhasamutthāni tyajethā vyasanāni ca.

26. bhūyaḥ vinayam āsthāya bhava nityam jitendriyaḥ
kāmakrodhasamutthāni tyajethāḥ vyasanāni ca

26. bhūyaḥ vinayam āsthāya nityam jitendriyaḥ bhava
ca kāmakrodhasamutthāni vyasanāni tyajethāḥ

26. Furthermore, always cultivate modesty and be one who has conquered his senses. And you should abandon vices that arise from desire and anger.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, repeatedly

• विनयम् (vinayam) - humility, modesty, discipline

• आस्थाय (āsthāya) - having adopted, having resorted to, having taken up

• भव (bhava) - be, become

• नित्यम् (nityam) - always, constantly, perpetually

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

• कामक्रोधसमुत्थानि (kāmakrodhasamutthāni) - those arising from desire and anger

• त्यजेथाः (tyajethāḥ) - you should abandon, you should give up

• व्यसनानि (vyasanāni) - vices, misfortunes, addictions, calamities

• च (ca) - and

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, repeatedly

(indeclinable)

विनयम् (vinayam) - humility, modesty, discipline

(noun)

Accusative, masculine, singular of vinaya

vinaya - humility, modesty, discipline, good conduct

आस्थाय (āsthāya) - having adopted, having resorted to, having taken up

(indeclinable)

Absolutive (Gerund)

from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here.

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered his senses, self-controlled

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective (masculine)
  Past Passive Participle
  from root ji (to conquer)
  Root: ji
• indriya – sense organ, power, faculty
  noun (neuter)

कामक्रोधसमुत्थानि (kāmakrodhasamutthāni) - those arising from desire and anger

(adjective)

Accusative, neuter, plural of kāmakrodhasamuttha

kāmakrodhasamuttha - arising from desire and anger

Compound type : tatpuruṣa (kāma-krodha) + upapada tatpuruṣa (kāma+krodha+samuttha)

• kāma – desire, lust, love
  noun (masculine)
• krodha – anger, wrath
  noun (masculine)
• samuttha – arising, originating from
  adjective (masculine)
  derived from root sthā with prefixes sam- and ud-
  Prefixes: sam+ud
  Root: sthā

त्यजेथाः (tyajethāḥ) - you should abandon, you should give up

(verb)

2nd person , singular, active, optative (vidhiliṅ) of tyaj

Root: tyaj (class 1)

व्यसनानि (vyasanāni) - vices, misfortunes, addictions, calamities

(noun)

Accusative, neuter, plural of vyasana

vyasana - vice, misfortune, calamity, addiction, distress, evil habit

च (ca) - and

(indeclinable)