वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-4

अनृतं बललोको ऽयमज्ञानाद् यद्धि वक्ष्यति ।
तेजो नास्ति परं रामे तपतीव दिवाकरे ॥४॥

4. anṛtaṃ balaloko'yamajñānād yaddhi vakṣyati ,
tejo nāsti paraṃ rāme tapatīva divākare.

4. anṛtam balalokaḥ ayam ajñānāt yat hi vakṣyati
tejaḥ na asti param rāme tapati iva divākare

4. ayam balalokaḥ hi ajñānāt yat anṛtam vakṣyati
rāme param tejaḥ na asti divākare iva tapati

4. This common folk, indeed, will speak falsehoods out of ignorance. But there is no radiance (tejas) superior to that in Rāma, who shines like the sun (divākara).

Words meanings summery:

• अनृतम् (anṛtam) - falsehood, untrue, not true

• बललोकः (balalokaḥ) - multitude of people, common folk

• अयम् (ayam) - this

• अज्ञानात् (ajñānāt) - from ignorance

• यत् (yat) - which, that, because

• हि (hi) - indeed, certainly, for

• वक्ष्यति (vakṣyati) - will speak, will say

• तेजः (tejaḥ) - radiance, glory, power, spiritual energy (tejas)

• न (na) - not, no

• अस्ति (asti) - is, exists

• परम् (param) - supreme, highest, excellent, superior

• रामे (rāme) - in Rāma

• तपति (tapati) - shines, burns, heats

• इव (iva) - like, as if, as

• दिवाकरे (divākare) - in the sun, like the sun

Words meanings and morphology

अनृतम् (anṛtam) - falsehood, untrue, not true

(noun)

Nominative, neuter, singular of anṛta

anṛta - untrue, false; falsehood, lie

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, non
  indeclinable
• ṛta – truth, cosmic order, right
  noun (neuter)

बललोकः (balalokaḥ) - multitude of people, common folk

(noun)

Nominative, masculine, singular of balaloka

balaloka - multitude of people, crowd, common folk

Compound type : tatpuruṣa (bala+loka)

• bala – strength, power, force; host, army
  noun (neuter)
• loka – world, people, folk
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अज्ञानात् (ajñānāt) - from ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, lack of knowledge

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non
  indeclinable
• jñāna – knowledge, wisdom (jñāna)
  noun (neuter)
  Root: jñā (class 9)

यत् (yat) - which, that, because

(relative pronoun)

Note: Can function as a conjunction 'that' or 'because'.

हि (hi) - indeed, certainly, for

(indeclinable)

वक्ष्यति (vakṣyati) - will speak, will say

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

तेजः (tejaḥ) - radiance, glory, power, spiritual energy (tejas)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, radiance, glory, power, spiritual energy (tejas)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

परम् (param) - supreme, highest, excellent, superior

(adjective)

Nominative, neuter, singular of para

para - other, another; supreme, highest, excellent

रामे (rāme) - in Rāma

(proper noun)

Locative, masculine, singular of rāma

rāma - Rāma (name of a deity and epic hero); pleasing, charming

तपति (tapati) - shines, burns, heats

(verb)

3rd person , singular, active, present (laṭ) of tap

Root: tap (class 1)

इव (iva) - like, as if, as

(indeclinable)

दिवाकरे (divākare) - in the sun, like the sun

(noun)

Locative, masculine, singular of divākara

divākara - sun (day-maker)

Compound type : upapada-tatpuruṣa (divā+kara)

• divā – by day, during the day
  indeclinable
• kara – maker, doer; ray (of light)
  noun (masculine)
  Root: kṛ (class 8)