वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-32

अनुकूलं तु सा भर्तुर्ज्ञात्वा गमनमात्मनः ।
क्षिप्रं प्रमुदिता देवी दातुमेवोपचक्रमे ॥३२॥

32. anukūlaṃ tu sā bharturjñātvā gamanamātmanaḥ ,
kṣipraṃ pramuditā devī dātumevopacakrame.

32. anukūlam tu sā bhartuḥ jñātvā gamanam ātmanaḥ
kṣipram pramuditā devī dātum eva upacakrame

32. tu sā devī bhartuḥ gamanam ātmanaḥ anukūlam
jñātvā pramuditā kṣipram dātum eva upacakrame

32. But she, the delighted queen (devī), quickly began to give (gifts) upon realizing that her own departure was agreeable to her husband.

Words meanings summery:

• अनुकूलम् (anukūlam) - agreeable, favorable, compliant

• तु (tu) - but, indeed, yet

• सा (sā) - Refers to Sītā. (she, that (feminine))

• भर्तुः (bhartuḥ) - of Rāma, her husband (of the husband)

• ज्ञात्वा (jñātvā) - having known, having understood, realizing

• गमनम् (gamanam) - her departure (from Ayodhya, to the forest) (going, departure, movement)

• आत्मनः (ātmanaḥ) - of her own (departure) (of oneself, of the self (ātman), own)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• प्रमुदिता (pramuditā) - delighted, very joyful, highly pleased

• देवी (devī) - Sītā (goddess, queen, lady)

• दातुम् (dātum) - to give, for giving

• एव (eva) - indeed, only, just

• उपचक्रमे (upacakrame) - began, commenced

Words meanings and morphology

अनुकूलम् (anukūlam) - agreeable, favorable, compliant

(adjective)

Accusative, neuter, singular of anukūla

anukūla - agreeable, favorable, compliant, following the shore/bank

From 'anu' (along, after) + 'kūla' (bank, shore). Metaphorically, in agreement.

तु (tu) - but, indeed, yet

(indeclinable)

सा (sā) - Refers to Sītā. (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

भर्तुः (bhartuḥ) - of Rāma, her husband (of the husband)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord

From root 'bhṛ' (to bear, support, nourish).

Root: bhṛ (class 3)

ज्ञात्वा (jñātvā) - having known, having understood, realizing

(indeclinable)

Absolutive (gerund)

From root 'jñā' (9th class). Forms absolutive with suffix 'tvā'.

Root: jñā (class 9)

गमनम् (gamanam) - her departure (from Ayodhya, to the forest) (going, departure, movement)

(noun)

Accusative, neuter, singular of gamana

gamana - going, moving, journey, departure

From root 'gam' (to go).

Root: gam (class 1)

Note: Direct object of 'jñātvā'.

आत्मनः (ātmanaḥ) - of her own (departure) (of oneself, of the self (ātman), own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, the individual self (ātman)

'n'-ending masculine noun.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Adverbial accusative of 'kṣipra'.

Root: kṣip (class 6)

प्रमुदिता (pramuditā) - delighted, very joyful, highly pleased

(participle)

Nominative, feminine, singular of pramudita

pramudita - delighted, joyful, pleased

Past Passive Participle

From root 'mud' (to rejoice) with prefix 'pra'. 'ita' suffix.

Prefix: pra

Root: mud (class 1)

Note: Functions as an adjective.

देवी (devī) - Sītā (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, respected lady

Feminine form of 'deva' (god).

Root: div (class 4)

दातुम् (dātum) - to give, for giving

(verb)

infinitive (tumun) of dā

Infinitive

From root 'dā' (3rd class). Infinitive formed with suffix 'tum'.

Root: dā (class 3)

Note: Acts as an indeclinable.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

उपचक्रमे (upacakrame) - began, commenced

(verb)

3rd person , singular, middle, perfect (liṭ) of upakram

Perfect 3rd singular middle

From root 'kram' (to step, go) with prefix 'upa'. 'kram' is 1st class. 'cakrame' is perfect form.

Prefix: upa

Root: kram (class 1)