वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-25

न देवि तव दुःखेन स्वर्गमप्यभिरोचये ।
न हि मे ऽस्ति भयं किं चित् स्वयम्भोरिव सर्वतः ॥२५॥

25. na devi tava duḥkhena svargamapyabhirocaye ,
na hi me'sti bhayaṃ kiṃ cit svayambhoriva sarvataḥ.

25. na devi tava duḥkhena svargam api abhirocaye na
hi me asti bhayam kiṃcit svayambhoḥ iva sarvataḥ

25. devi tava duḥkhena svargam api na abhirocaye hi
me kiṃcit bhayam sarvataḥ svayambhoḥ iva na asti

25. O goddess, I do not desire even heaven if it causes you sorrow. Indeed, there is no fear for me from any quarter, just as there is none for Svayambhu (Brahma).

Words meanings summery:

• न (na) - not, no

• देवि (devi) - addressing Sītā (O goddess, O queen)

• तव (tava) - your, by your

• दुःखेन (duḥkhena) - due to your suffering (by sorrow, by suffering)

• स्वर्गम् (svargam) - heaven, celestial world

• अपि (api) - emphasizing 'even heaven' (even, also)

• अभिरोचये (abhirocaye) - Rāma's personal desire (I desire, I prefer, I delight in)

• न (na) - not, no

• हि (hi) - emphasizing the statement (indeed, surely, for)

• मे (me) - to me, for me, my

• अस्ति (asti) - is, exists

• भयम् (bhayam) - fear

• किंचित् (kiṁcit) - any kind of fear (anything, something)

• स्वयम्भोः (svayambhoḥ) - referring to Brahma (of the Self-existent, of Svayambhu (Brahma))

• इव (iva) - like, as if, similar to

• सर्वतः (sarvataḥ) - from all sides, everywhere

Words meanings and morphology

न (na) - not, no

(indeclinable)

देवि (devi) - addressing Sītā (O goddess, O queen)

(noun)

Vocative, feminine, singular of devī

devī - goddess, queen, lady

तव (tava) - your, by your

(pronoun)

Genitive, singular of yuvad

yuvad - you (singular)

Note: could also be dative or ablative singular

दुःखेन (duḥkhena) - due to your suffering (by sorrow, by suffering)

(noun)

Instrumental, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

स्वर्गम् (svargam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial world, abode of gods

अपि (api) - emphasizing 'even heaven' (even, also)

(indeclinable)

अभिरोचये (abhirocaye) - Rāma's personal desire (I desire, I prefer, I delight in)

(verb)

1st person , singular, middle, present (laṭ) of abhi-ruc

Prefix: abhi

Root: ruc (class 1)

न (na) - not, no

(indeclinable)

हि (hi) - emphasizing the statement (indeed, surely, for)

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: could also be genitive singular

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

from root bhī (to fear)

Root: bhī (class 3)

किंचित् (kiṁcit) - any kind of fear (anything, something)

(indeclinable)

Compound type : indeclinable compound (kim+cit)

• kim – what, which, who
  pronoun
• cit – indeed, a little, a particle used to form indefinite pronouns
  indeclinable

Note: an indefinite particle or pronoun, treated as a compound of 'kim' and 'cit'

स्वयम्भोः (svayambhoḥ) - referring to Brahma (of the Self-existent, of Svayambhu (Brahma))

(proper noun)

Genitive, masculine, singular of svayambhū

svayambhū - the self-existent, creator (epithet of Brahmā)

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existing, growing
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

इव (iva) - like, as if, similar to

(indeclinable)

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)