वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-26

तव सर्वमभिप्रायमविज्ञाय शुभानने ।
वासं न रोचये ऽरण्ये शक्तिमानपि रक्षणे ॥२६॥

26. tava sarvamabhiprāyamavijñāya śubhānane ,
vāsaṃ na rocaye'raṇye śaktimānapi rakṣaṇe.

26. tava sarvam abhiprāyam avijñāya śubhānanane
vāsam na rocaye araṇye śaktimān api rakṣaṇe

26. śubhānanane tava sarvam abhiprāyam avijñāya
araṇye vāsam na rocaye rakṣaṇe api śaktimān

26. O fair-faced one, without knowing your complete intention, I do not wish to reside in the forest, even though I am capable of protecting you.

Words meanings summery:

• तव (tava) - Sītā's intention (your)

• सर्वम् (sarvam) - all, whole, complete

• अभिप्रायम् (abhiprāyam) - Sītā's wishes or purpose (intention, design, meaning, desire)

• अविज्ञाय (avijñāya) - without knowing, having not known

• शुभाननने (śubhānanane) - addressing Sītā (O fair-faced one)

• वासम् (vāsam) - living in the forest (dwelling, residence)

• न (na) - not, no

• रोचये (rocaye) - Rāma's personal desire (I desire, I prefer, I delight in)

• अरण्ये (araṇye) - in the forest, in the wilderness

• शक्तिमान् (śaktimān) - Rāma is capable of protection (powerful, capable, strong)

• अपि (api) - 'even though' I am capable (even, though, also)

• रक्षणे (rakṣaṇe) - in the matter of protecting you (Sītā) (in protecting, in guarding)

Words meanings and morphology

तव (tava) - Sītā's intention (your)

(pronoun)

Genitive, singular of yuvad

yuvad - you (singular)

सर्वम् (sarvam) - all, whole, complete

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: agrees with 'abhiprāyam'

अभिप्रायम् (abhiprāyam) - Sītā's wishes or purpose (intention, design, meaning, desire)

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, design, meaning, desire, opinion

from abhi-pra-i (to aim at)

Prefixes: abhi+pra

Root: i (class 2)

अविज्ञाय (avijñāya) - without knowing, having not known

(indeclinable)

absolutive

from root jñā with prefixes a (negation) and vi

Prefixes: a+vi

Root: jñā (class 9)

Note: negative absolutive

शुभाननने (śubhānanane) - addressing Sītā (O fair-faced one)

(adjective)

Vocative, feminine, singular of śubhānanā

śubhānanā - fair-faced, beautiful-faced

Compound type : bahuvrīhi (śubha+ānana)

• śubha – auspicious, beautiful, good
  adjective (masculine)
• ānana – face, mouth
  noun (neuter)

वासम् (vāsam) - living in the forest (dwelling, residence)

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, abode, residence

from root vas (to dwell)

Root: vas (class 1)

न (na) - not, no

(indeclinable)

रोचये (rocaye) - Rāma's personal desire (I desire, I prefer, I delight in)

(verb)

1st person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

अरण्ये (araṇye) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, jungle

शक्तिमान् (śaktimān) - Rāma is capable of protection (powerful, capable, strong)

(adjective)

Nominative, masculine, singular of śaktimat

śaktimat - powerful, strong, capable

possessive suffix -mat

from śakti (power) with possessive suffix -mat

Note: agrees with implied subject 'I' (Rāma)

अपि (api) - 'even though' I am capable (even, though, also)

(indeclinable)

Note: used here to express concession, 'even though'

रक्षणे (rakṣaṇe) - in the matter of protecting you (Sītā) (in protecting, in guarding)

(noun)

Locative, neuter, singular of rakṣaṇa

rakṣaṇa - protecting, guarding, preservation

verbal noun

from root rakṣ (to protect)

Root: rakṣ (class 1)