वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-16

न च तत्र गतः किं चिद्द्रष्टुमर्हसि विप्रियम् ।
मत्कृते न च ते शोको न भविष्यामि दुर्भरा ॥१६॥

16. na ca tatra gataḥ kiṃ ciddraṣṭumarhasi vipriyam ,
matkṛte na ca te śoko na bhaviṣyāmi durbharā.

16. na ca tatra gataḥ kim cit draṣṭum arhasi vipriyam
matkṛte na ca te śokaḥ na bhaviṣyāmi durbharā

16. ca tatra gataḥ kim cit vipriyam draṣṭum na arhasi
matkṛte ca te śokaḥ na na durbharā bhaviṣyāmi

16. And having gone there, you ought not to see anything unpleasant. There will be no sorrow for you because of me, nor will I be a burden.

Words meanings summery:

• न (na) - not, no, nor

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• गतः (gataḥ) - having gone, gone

• किम् (kim) - what, anything, some

• चित् (cit) - indeed, any, some

• द्रष्टुम् (draṣṭum) - to see, for seeing

• अर्हसि (arhasi) - you ought, you are able, you should

• विप्रियम् (vipriyam) - unpleasant, disagreeable thing

• मत्कृते (matkṛte) - for my sake, on my account

• न (na) - not, no, nor

• च (ca) - and, also

• ते (te) - for you, to you

• शोकः (śokaḥ) - sorrow, grief

• न (na) - not, no, nor

• भविष्यामि (bhaviṣyāmi) - I will be

• दुर्भरा (durbharā) - hard to bear, burdensome, difficult to maintain

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

गतः (gataḥ) - having gone, gone

(participle)

Nominative, masculine, singular of gata

gata - gone, past, arrived

Past Passive Participle

From verb 'gam' (to go).

Root: gam (class 1)

Note: In the sense of 'having gone'.

किम् (kim) - what, anything, some

(pronoun)

Accusative, neuter, singular of kim

kim - what, which, any

Note: Used with 'cit' to mean 'anything'.

चित् (cit) - indeed, any, some

(indeclinable)

Note: Used to form indefinite pronouns (e.g., 'kim cit' = anything).

द्रष्टुम् (draṣṭum) - to see, for seeing

(indeclinable)

Infinitive

From root 'dṛś'.

Root: dṛś (class 1)

अर्हसि (arhasi) - you ought, you are able, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Tense

2nd person singular, present active

Root: arh (class 1)

विप्रियम् (vipriyam) - unpleasant, disagreeable thing

(noun)

Accusative, neuter, singular of vipriya

vipriya - unpleasant, disliked, disagreeable

Note: Object of 'draṣṭum'.

मत्कृते (matkṛte) - for my sake, on my account

(indeclinable)

Compound formed from 'mad' (my) + 'kṛte' (for the sake of). The 'kṛte' part is actually the locative of the past participle 'kṛta'.

Note: This is an idiomatic expression.

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

ते (te) - for you, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Dative or genitive singular of 'yuṣmad' (you).

शोकः (śokaḥ) - sorrow, grief

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, anguish

Root: śuc (class 1)

Note: Subject of an implied verb 'will be' (bhaviṣyati).

न (na) - not, no, nor

(indeclinable)

भविष्यामि (bhaviṣyāmi) - I will be

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Tense

1st person singular, future active

Root: bhū (class 1)

दुर्भरा (durbharā) - hard to bear, burdensome, difficult to maintain

(adjective)

Nominative, feminine, singular of durbhara

durbhara - hard to bear, difficult to maintain, burdensome

Feminine nominative singular. Formed from 'dur' (difficult) + 'bhara' (bearing, supporting).

Prefix: dur

Root: bhṛ

Note: Predicative adjective with 'bhaviṣyāmi'.