वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-27, verse-10

न च मे भविता तत्र कश्चित् पथि परिश्रमः ।
पृष्ठतस्तव गच्छन्त्या विहारशयनेष्वपि ॥१०॥

10. na ca me bhavitā tatra kaścit pathi pariśramaḥ ,
pṛṣṭhatastava gacchantyā vihāraśayaneṣvapi.

10. na ca me bhavitā tatra kaścit pathi pariśramaḥ
pṛṣṭhataḥ tava gacchantyāḥ vihāraśayaneṣu api

10. ca me tatra pathi kaścit pariśramaḥ na bhavitā
tava pṛṣṭhataḥ gacchantyāḥ vihāraśayaneṣu api

10. And for me, going behind you, there will be no fatigue whatsoever on the path, not even (the fatigue one might experience) amidst leisurely strolls and comfortable beds.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• मे (me) - for me (to me, for me, my)

• भविता (bhavitā) - will be (will be, is going to be)

• तत्र (tatra) - on the path (there, in that place)

• कश्चित् (kaścit) - any whatsoever (any, someone, something)

• पथि (pathi) - on the forest path (on the path, in the way)

• परिश्रमः (pariśramaḥ) - fatigue or exertion (fatigue, exertion, effort, toil)

• पृष्ठतः (pṛṣṭhataḥ) - behind (you) (from behind, behind, at the back)

• तव (tava) - your

• गच्छन्त्याः (gacchantyāḥ) - for me, who am going (of the one going, for the one going)

• विहारशयनेषु (vihāraśayaneṣu) - amidst leisurely strolls and comfortable beds (in places for recreation and rest, in walks and beds)

• अपि (api) - even (with emphasis) (also, even, too)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates the statement.

च (ca) - and, also

(indeclinable)

मे (me) - for me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Expresses possession or indirect object.

भविता (bhavitā) - will be (will be, is going to be)

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future (luṭ)

Formed from root 'bhū' with suffix '-tṛ', similar to an agent noun, but functions as a future verb

Root: bhū (class 1)

Note: The subject 'pariśramaḥ' is singular.

तत्र (tatra) - on the path (there, in that place)

(indeclinable)

Derived from 'tad' (that) with suffix '-tra'

Note: Refers to the forest path.

कश्चित् (kaścit) - any whatsoever (any, someone, something)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - any, some, someone

Formed from 'kim' (who/what) + 'cid' (indefinite particle)

Note: Qualifies 'pariśramaḥ'.

पथि (pathi) - on the forest path (on the path, in the way)

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way

Root: path

Note: Indicates location.

परिश्रमः (pariśramaḥ) - fatigue or exertion (fatigue, exertion, effort, toil)

(noun)

Nominative, masculine, singular of pariśrama

pariśrama - fatigue, exertion, effort, toil

From root 'śram' (to be weary) with upasarga 'pari'

Prefix: pari

Root: śram (class 4)

पृष्ठतः (pṛṣṭhataḥ) - behind (you) (from behind, behind, at the back)

(indeclinable)

Derived from 'pṛṣṭha' (back) with suffix '-tas'

Note: Modifies 'gacchantyāḥ'.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive.

गच्छन्त्याः (gacchantyāḥ) - for me, who am going (of the one going, for the one going)

(adjective)

Genitive, feminine, singular of gacchantī

gacchantī - going, moving (feminine)

Present Active Participle

Feminine form of 'gacchat', from root 'gam' (to go) with suffix '-śatṛ'

Root: gam (class 1)

Note: Agrees with 'me'.

विहारशयनेषु (vihāraśayaneṣu) - amidst leisurely strolls and comfortable beds (in places for recreation and rest, in walks and beds)

(noun)

Locative, neuter, plural of vihāraśayana

vihāraśayana - places for recreation and rest, walks and beds

Compound type : Dvandva (vihāra+śayana)

• vihāra – walk, stroll, recreation, pleasure
  noun (masculine)
  From root 'hṛ' (to carry) with upasarga 'vi'
  Prefix: vi
  Root: hṛ (class 1)
• śayana – bed, couch, lying down, sleeping
  noun (neuter)
  From root 'śī' (to lie down) with suffix '-ana'
  Root: śī (class 2)

Note: Indicates a context for comparison.

अपि (api) - even (with emphasis) (also, even, too)

(indeclinable)