वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-103, verse-32

वृतो राजा हि कैकेय्या मया तद्वचनं कृतम् ।
अनृतान्मोचयानेन पितरं तं महीपतिम् ॥३२॥

32. vṛto rājā hi kaikeyyā mayā tadvacanaṃ kṛtam ,
anṛtānmocayānena pitaraṃ taṃ mahīpatim.

32. vṛtaḥ rājā hi kaikeyyā mayā tat-vacanam kṛtam
anṛtāt mocayā anena pitaram tam mahī-patim

32. hi kaikeyyā rājā vṛtaḥ mayā tat-vacanam kṛtam
anena tam pitaram mahī-patim anṛtāt mocayā

32. Indeed, the king was bound by Kaikeyī, and that promise (her word) has been fulfilled by me. By this action, I shall deliver that king, my father, the lord of the earth (mahī-pati), from falsehood.

Words meanings summery:

• वृतः (vṛtaḥ) - bound (by Kaikeyi's boons) (chosen, selected, requested, bound, prevailed upon)

• राजा (rājā) - King Dasharatha (king)

• हि (hi) - indeed, surely, for

• कैकेय्या (kaikeyyā) - by Kaikeyī

• मया (mayā) - by me

• तत्-वचनम् (tat-vacanam) - Kaikeyī's demand regarding the boons (that word, her promise/demand)

• कृतम् (kṛtam) - done, fulfilled

• अनृतात् (anṛtāt) - from untruth, from falsehood, from dishonesty

• मोचया (mocayā) - I shall release, I shall deliver

• अनेन (anena) - by this act (of fulfilling the promise) (by this)

• पितरम् (pitaram) - King Dasharatha, Rama's father (father)

• तम् (tam) - that (particular) father (that)

• मही-पतिम् (mahī-patim) - King Dasharatha (lord of the earth, king)

Words meanings and morphology

वृतः (vṛtaḥ) - bound (by Kaikeyi's boons) (chosen, selected, requested, bound, prevailed upon)

(verbal derivative)

राजा (rājā) - King Dasharatha (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

हि (hi) - indeed, surely, for

(indeclinable)

कैकेय्या (kaikeyyā) - by Kaikeyī

(proper noun)

Instrumental, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen, mother of Bharata)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego

तत्-वचनम् (tat-vacanam) - Kaikeyī's demand regarding the boons (that word, her promise/demand)

(noun)

Nominative, neuter, singular of tat-vacana

tat-vacana - that word, her promise

Compound type : tatpurusha (tad+vacana)

• tad – that, this, he, she, it
  pronoun
• vacana – word, speech, saying, statement
  noun (neuter)
  From root vac (to speak) + ana suffix
  Root: vac (class 2)

कृतम् (kṛtam) - done, fulfilled

(verbal derivative)

अनृतात् (anṛtāt) - from untruth, from falsehood, from dishonesty

(noun)

Ablative, neuter, singular of anṛta

anṛta - untrue, false, falsehood, lie, evil

Compound type : tatpurusha (an+ṛta)

• an – not, non-
  indeclinable
• ṛta – truth, right, cosmic order, proper
  noun (neuter)

मोचया (mocayā) - I shall release, I shall deliver

(verb)

1st person , singular, active, present (laṭ) of muc

Causative stem

Causative stem mocaya, often seen as mocayāmi in 1st person singular present indicative. Here, a poetic or archaic form.

Root: muc (class 6)

अनेन (anena) - by this act (of fulfilling the promise) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this here

पितरम् (pitaram) - King Dasharatha, Rama's father (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

तम् (tam) - that (particular) father (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

मही-पतिम् (mahī-patim) - King Dasharatha (lord of the earth, king)

(noun)

Accusative, masculine, singular of mahī-pati

mahī-pati - lord of the earth, king

Compound type : tatpurusha (mahī+pati)

• mahī – earth, land, ground
  noun (feminine)
• pati – lord, master, ruler, husband
  noun (masculine)