वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-9

कालाग्निना यथा पूर्वं त्रैलोक्यं दह्यते ऽखिलम् ।
देवराज्ये चिकीर्षेत दीयतामस्य यन्मतम् ॥९॥

9. kālāgninā yathā pūrvaṃ trailokyaṃ dahyate'khilam ,
devarājye cikīrṣeta dīyatāmasya yanmatam.

9. kālāgninā yathā pūrvam trailokyam dahyate akhilam
devarājye cikīrṣeta dīyatām asya yat matam

9. yathā pūrvam akhilam trailokyam kālāgninā dahyate
devarājye cikīrṣeta (cet) asya yat matam dīyatām

9. Just as the entire three worlds were previously consumed by the fire of time (kālāgni), if he desires the sovereignty of the gods, then let whatever he wishes be granted to him.

Words meanings summery:

• कालाग्निना (kālāgninā) - by the fire of time, by the destructive fire at the end of an eon

• यथा (yathā) - just as, as, in which manner

• पूर्वम् (pūrvam) - formerly, previously, before

• त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, netherworld)

• दह्यते (dahyate) - is burnt, is consumed by fire

• अखिलम् (akhilam) - entire, whole, complete

• देवराज्ये (devarājye) - in the sovereignty of the gods, in the divine kingdom

• चिकीर्षेत (cikīrṣeta) - he should desire to do, he wishes for

• दीयताम् (dīyatām) - let it be given

• अस्य (asya) - to him, of him, his

• यत् (yat) - whatever, which, what

• मतम् (matam) - opinion, wish, intention, believed

Words meanings and morphology

कालाग्निना (kālāgninā) - by the fire of time, by the destructive fire at the end of an eon

(noun)

Instrumental, masculine, singular of kālāgni

kālāgni - fire of time, the destructive fire at the end of an eon

Compound type : tatpuruṣa (kāla+agni)

• kāla – time, death, black
  noun (masculine)
• agni – fire, Agni (the god of fire)
  noun (masculine)

यथा (yathā) - just as, as, in which manner

(indeclinable)

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

त्रैलोक्यम् (trailokyam) - the three worlds (heaven, earth, netherworld)

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, region, realm
  noun (masculine)

दह्यते (dahyate) - is burnt, is consumed by fire

(verb)

3rd person , singular, passive, present indicative (laṭ) of dah

Root: dah (class 1)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

Compound type : tatpuruṣa (a+khila)

• a – not, un-
  prefix
• khila – lacking, deficient, empty
  adjective (masculine)

देवराज्ये (devarājye) - in the sovereignty of the gods, in the divine kingdom

(noun)

Locative, neuter, singular of devarājya

devarājya - sovereignty of the gods, divine kingdom

Compound type : tatpuruṣa (deva+rājya)

• deva – god, divine
  noun (masculine)
• rājya – kingdom, sovereignty, dominion
  noun (neuter)

चिकीर्षेत (cikīrṣeta) - he should desire to do, he wishes for

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cikīrṣ

Desiderative optative

Desiderative formation from the root kṛ (to do, to make) with desiderative suffix -san (resulting in cikīrṣa) followed by the optative ending.

Root: kṛ (class 8)

दीयताम् (dīyatām) - let it be given

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Root: dā (class 3)

अस्य (asya) - to him, of him, his

(pronoun)

Dative, masculine, singular of idam

idam - this, he, it

यत् (yat) - whatever, which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

मतम् (matam) - opinion, wish, intention, believed

(noun)

Nominative, neuter, singular of mata

mata - opinion, wish, intention, thought, believed, approved

Past Passive Participle

Derived from the root man (to think, to believe) with the kta suffix.

Root: man (class 4)