वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-22

धन्यो ऽस्म्यनुगृहीतो ऽस्मि यस्य मे मुनिपुंगव ।
यज्ञं काकुत्स्थ सहितः प्राप्तवानसि धार्मिक ॥२२॥

22. dhanyo'smyanugṛhīto'smi yasya me munipuṃgava ,
yajñaṃ kākutstha sahitaḥ prāptavānasi dhārmika.

22. dhanyaḥ asmi anugṛhītaḥ asmi yasya me munipuṅgava
yajñam kākutstha sahitaḥ prāptavān asi dhārmika

22. munipuṅgava dhārmika yasya me kākutstha sahitaḥ
yajñam prāptavān asi dhanyaḥ asmi anugṛhītaḥ asmi

22. O best among sages (munipuṅgava), O righteous one (dhārmika), I am blessed and favored because you, accompanied by Kakutstha (Rāma), have attended my Vedic ritual (yajña).

Words meanings summery:

• धन्यः (dhanyaḥ) - blessed (blessed, fortunate, meritorious)

• अस्मि (asmi) - I am (I am, I exist)

• अनुगृहीतः (anugṛhītaḥ) - favored (favored, obliged, helped)

• अस्मि (asmi) - I am (I am, I exist)

• यस्य (yasya) - because of whom (implicitly referring to the sage's arrival) (whose, of whom, by whom (feminine genitive singular))

• मे (me) - my (referring to the speaker's yajña) (to me, for me, my)

• मुनिपुङ्गव (munipuṅgava) - O best among sages (O best among sages, O foremost sage)

• यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, offering)

• काकुत्स्थ (kākutstha) - Kakutstha (Rāma) (descendant of Kakutstha, an epithet of Rāma)

• सहितः (sahitaḥ) - accompanied by (referring to the sage's state of being accompanied) (accompanied by, together with, connected with)

• प्राप्तवान् (prāptavān) - you have attended (the yajña) (has obtained, has reached, has acquired)

• असि (asi) - you are (you are, you exist)

• धार्मिक (dhārmika) - O righteous one (righteous, pious, virtuous person)

Words meanings and morphology

धन्यः (dhanyaḥ) - blessed (blessed, fortunate, meritorious)

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, wealthy, meritorious

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

अनुगृहीतः (anugṛhītaḥ) - favored (favored, obliged, helped)

(adjective)

Nominative, masculine, singular of anugṛhīta

anugṛhīta - favored, obliged, helped, blessed

Past Passive Participle

Derived from root √grah (to seize) with upasarga anu- (after, with)

Prefix: anu

Root: grah (class 9)

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

यस्य (yasya) - because of whom (implicitly referring to the sage's arrival) (whose, of whom, by whom (feminine genitive singular))

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what, inasmuch as, because

Note: Can also be feminine or neuter genitive singular.

मे (me) - my (referring to the speaker's yajña) (to me, for me, my)

(pronoun)

singular of aham

aham - I

मुनिपुङ्गव (munipuṅgava) - O best among sages (O best among sages, O foremost sage)

(noun)

Vocative, masculine, singular of munipuṅgava

munipuṅgava - best of sages, chief of ascetics

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, seer, saint
  noun (masculine)
• puṅgava – bull, chief, preeminent, best
  noun (masculine)

यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, offering)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering, worship

Derived from root √yaj (to sacrifice, worship)

Root: yaj (class 1)

काकुत्स्थ (kākutstha) - Kakutstha (Rāma) (descendant of Kakutstha, an epithet of Rāma)

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, a patronymic, especially of Rāma

Note: Used here as the person accompanying the sage.

सहितः (sahitaḥ) - accompanied by (referring to the sage's state of being accompanied) (accompanied by, together with, connected with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, with, connected, possessing

प्राप्तवान् (prāptavān) - you have attended (the yajña) (has obtained, has reached, has acquired)

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has obtained, reached, acquired

Past Active Participle (ktavatu)

Derived from root √āp (to obtain) with upasarga pra- (forth, before)

Prefix: pra

Root: āp (class 5)

असि (asi) - you are (you are, you exist)

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

धार्मिक (dhārmika) - O righteous one (righteous, pious, virtuous person)

(adjective)

Vocative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, pious, adherent of natural law (dharma)

Derived from dharma with -ika suffix