वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-3

पूर्णे वर्षसहस्रे तु काष्ठभूतं महामुनिम् ।
विघ्नैर्बहुभिराधूतं क्रोधो नान्तरमाविशत् ॥३॥

3. pūrṇe varṣasahasre tu kāṣṭhabhūtaṃ mahāmunim ,
vighnairbahubhirādhūtaṃ krodho nāntaramāviśat.

3. pūrṇe varṣasahasre tu kāṣṭhabhūtam mahāmunim
vighnaiḥ bahubhiḥ ādhūtam krodhaḥ na antaram āviśat

3. pūrṇe varṣasahasre tu mahāmunim kāṣṭhabhūtam
bahubhiḥ vighnaiḥ ādhūtam krodhaḥ antaram na āviśat

3. Even after a full thousand years, though the great sage, who had become like a log, was disturbed by many obstacles, anger did not enter his inner being.

Words meanings summery:

• पूर्णे (pūrṇe) - in the complete (thousand years) (in the complete, in the full)

• वर्षसहस्रे (varṣasahasre) - in a thousand years

• तु (tu) - even though (but, indeed, however, yet)

• काष्ठभूतम् (kāṣṭhabhūtam) - having become like wood, like a log

• महामुनिम् (mahāmunim) - the great sage (Vishvamitra) (the great sage)

• विघ्नैः (vighnaiḥ) - by obstacles, by impediments

• बहुभिः (bahubhiḥ) - by many

• आधूतम् (ādhūtam) - shaken, disturbed, agitated

• क्रोधः (krodhaḥ) - anger, wrath

• न (na) - not, no

• अन्तरम् (antaram) - inner being (inside, inner, middle, heart, inner being)

• आविशत् (āviśat) - entered

Words meanings and morphology

पूर्णे (pūrṇe) - in the complete (thousand years) (in the complete, in the full)

(adjective)

Locative, neuter, singular of pūrṇa

pūrṇa - full, complete, finished, filled

वर्षसहस्रे (varṣasahasre) - in a thousand years

(noun)

Locative, neuter, singular of varṣasahasra

varṣasahasra - a thousand years

Compound type : tatpurusha (varṣa+sahasra)

• varṣa – year, rain
  noun (neuter)
• sahasra – thousand
  noun (neuter)

तु (tu) - even though (but, indeed, however, yet)

(indeclinable)

काष्ठभूतम् (kāṣṭhabhūtam) - having become like wood, like a log

(adjective)

Accusative, masculine, singular of kāṣṭhabhūta

kāṣṭhabhūta - turned into wood, become a log, inert

Past Passive Participle

Compound of kāṣṭha (wood) and bhūta (become, past passive participle of √bhū)

Compound type : tatpurusha (kāṣṭha+bhūta)

• kāṣṭha – wood, log, timber
  noun (neuter)
• bhūta – become, been, past
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be, become)
  Root: bhū (class 1)

Note: Agrees with 'mahāmunim'

महामुनिम् (mahāmunim) - the great sage (Vishvamitra) (the great sage)

(noun)

Accusative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadharaya (mahā+muni)

• mahā – great, large
  adjective
• muni – sage, ascetic, seer
  noun (masculine)

विघ्नैः (vighnaiḥ) - by obstacles, by impediments

(noun)

Instrumental, masculine, plural of vighna

vighna - obstacle, impediment, hindrance

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, abundant

Note: Agrees with 'vighnaiḥ'

आधूतम् (ādhūtam) - shaken, disturbed, agitated

(adjective)

Accusative, masculine, singular of ādhūta

ādhūta - shaken, stirred, agitated, disturbed

Past Passive Participle

From ā + √dhū (to shake, agitate)

Prefix: ā

Root: dhū (class 9)

Note: Agrees with 'mahāmunim'

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

न (na) - not, no

(indeclinable)

अन्तरम् (antaram) - inner being (inside, inner, middle, heart, inner being)

(noun)

Accusative, neuter, singular of antara

antara - interior, middle, interval, inner self, heart

आविशत् (āviśat) - entered

(verb)

3rd person , singular, active, imperfect (laṅ) of āviś

Imperfect, 3rd person singular, active voice

From ā + √viś (to enter)

Prefix: ā

Root: viś (class 6)