वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-6

न ह्यस्य वृजिनं किं चिद्दृश्यते सूक्ष्ममप्यथ ।
न दीयते यदि त्वस्य मनसा यदभीप्सितम् ।
विनाशयति त्रैलोक्यं तपसा सचराचरम् ।
व्याकुलाश्च दिशः सर्वा न च किं चित् प्रकाशते ॥६॥

6. na hyasya vṛjinaṃ kiṃ ciddṛśyate sūkṣmamapyatha ,
na dīyate yadi tvasya manasā yadabhīpsitam ,
vināśayati trailokyaṃ tapasā sacarācaram ,
vyākulāśca diśaḥ sarvā na ca kiṃ cit prakāśate.

6. na hi asya vṛjinam kiṃ cit dṛśyate sūkṣmam api
atha na dīyate yadi tu asya manasā yat abhīpsitam
vināśayati trailokyam tapasā sacarācaram
vyākulāḥ ca diśaḥ sarvāḥ na ca kiṃ cit prakāśate

6. hi asya sūkṣmam api kiṃ cit vṛjinam na dṛśyate
atha yadi tu asya manasā yat abhīpsitam na
dīyate tapasā sacarācaram trailokyam vināśayati
ca sarvāḥ diśaḥ vyākulāḥ ca kiṃ cit na prakāśate

6. Indeed, not even the slightest fault of his is visible. If what is desired by his mind is not granted to him, he will destroy the three worlds, along with all moving and unmoving beings, by his asceticism (tapas). All directions are agitated, and nothing shines (brightly).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• अस्य (asya) - of the sage (his, of him, of this)

• वृजिनम् (vṛjinam) - fault, sin, crookedness, evil

• किं चित् (kiṁ cit) - anything (something, anything)

• दृश्यते (dṛśyate) - is seen, appears

• सूक्ष्मम् (sūkṣmam) - the slightest (subtle, minute, small)

• अपि (api) - even, also, too

• अथ (atha) - then, moreover, and so

• न (na) - not, no

• दीयते (dīyate) - is given, is offered, is granted

• यदि (yadi) - if

• तु (tu) - but, indeed, yet

• अस्य (asya) - of the sage (his, of him, of this)

• मनसा (manasā) - by the mind, mentally

• यत् (yat) - which, what

• अभीप्सितम् (abhīpsitam) - desired, wished for, longed for

• विनाशयति (vināśayati) - he destroys, causes to perish

• त्रैलोक्यम् (trailokyam) - the three worlds

• तपसा (tapasā) - by asceticism, by penance

• सचराचरम् (sacarācaram) - with moving and unmoving beings, animate and inanimate

• व्याकुलाः (vyākulāḥ) - agitated, distressed, confused

• च (ca) - and, also

• दिशः (diśaḥ) - directions, quarters of the sky

• सर्वाः (sarvāḥ) - all, every

• न (na) - not, no

• च (ca) - and, also

• किं चित् (kiṁ cit) - anything (something, anything)

• प्रकाशते (prakāśate) - shines, appears, is illuminated

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

अस्य (asya) - of the sage (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

वृजिनम् (vṛjinam) - fault, sin, crookedness, evil

(noun)

Nominative, neuter, singular of vṛjina

vṛjina - crooked, false, bad, sin, fault, crime

किं चित् (kiṁ cit) - anything (something, anything)

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present, 3rd person singular, passive voice

From √dṛś (to see)

Root: dṛś (class 1)

सूक्ष्मम् (sūkṣmam) - the slightest (subtle, minute, small)

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, small, delicate

Note: Agrees with 'vṛjinam'

अपि (api) - even, also, too

(indeclinable)

अथ (atha) - then, moreover, and so

(indeclinable)

न (na) - not, no

(indeclinable)

दीयते (dīyate) - is given, is offered, is granted

(verb)

3rd person , singular, passive, present (laṭ) of dā

Present, 3rd person singular, passive voice

From √dā (to give), Pāṇinian dhātupāṭha class 3

Root: dā (class 3)

यदि (yadi) - if

(indeclinable)

तु (tu) - but, indeed, yet

(indeclinable)

अस्य (asya) - of the sage (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

यत् (yat) - which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to 'abhīpsitam'

अभीप्सितम् (abhīpsitam) - desired, wished for, longed for

(adjective)

Accusative, neuter, singular of abhīpsita

abhīpsita - desired, wished, longed for, favorite

Past Passive Participle

From abhi + ā + √āp (to obtain, reach) in desiderative sense (īpsa)

Prefixes: abhi+ā

Root: āp (class 5)

विनाशयति (vināśayati) - he destroys, causes to perish

(verb)

3rd person , singular, active, present (laṭ) of vināśay

Present, 3rd person singular, active voice (causative stem)

From vi + √naś (to perish) in causative

Prefix: vi

Root: naś (class 4)

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Derived from tri (three) + loka (world)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor

सचराचरम् (sacarācaram) - with moving and unmoving beings, animate and inanimate

(adjective)

Accusative, neuter, singular of sacarācara

sacarācara - with moving and unmoving (beings), animate and inanimate

Bahuvrihi compound: sa (with) + cara (moving) + acara (unmoving)

Compound type : bahuvrihi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, walking, animate
  adjective (masculine)
• acara – unmoving, inanimate
  adjective (masculine)

Note: Agrees with 'trailokyam'

व्याकुलाः (vyākulāḥ) - agitated, distressed, confused

(adjective)

Nominative, feminine, plural of vyākula

vyākula - agitated, confused, distressed, perturbed

Note: Agrees with 'diśaḥ'

च (ca) - and, also

(indeclinable)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, point of the compass

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'diśaḥ'

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

किं चित् (kiṁ cit) - anything (something, anything)

(indeclinable)

प्रकाशते (prakāśate) - shines, appears, is illuminated

(verb)

3rd person , singular, middle, present (laṭ) of prakāś

Present, 3rd person singular, middle voice

From pra + √kāś (to shine)

Prefix: pra

Root: kāś (class 1)