वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-4

ततो देवाः सगन्धर्वाः पन्नगासुरराक्षसाः ।
मोहितास्तेजसा तस्य तपसा मन्दरश्मयः ।
कश्मलोपहताः सर्वे पितामहमथाब्रुवन् ॥४॥

4. tato devāḥ sagandharvāḥ pannagāsurarākṣasāḥ ,
mohitāstejasā tasya tapasā mandaraśmayaḥ ,
kaśmalopahatāḥ sarve pitāmahamathābruvan.

4. tataḥ devāḥ sagandharvāḥ
pannagāsurarākṣasāḥ mohitāḥ tejasā tasya
tapasā mandaraśmayaḥ kaśmalopahatāḥ
sarve pitāmaham atha abruvan

4. tataḥ sarve devāḥ sagandharvāḥ
pannagāsurarākṣasāḥ tasya tejasā
tapasā mohitāḥ mandaraśmayaḥ
kaśmalopahatāḥ atha pitāmaham abruvan

4. Then, all the gods, along with the Gandharvas, snakes, Asuras, and Rakshasas, bewildered by his spiritual brilliance and asceticism (tapas), their own radiance dimmed and overcome by confusion, then spoke to the Grandfather (Brahmā).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• देवाः (devāḥ) - gods, deities

• सगन्धर्वाः (sagandharvāḥ) - with Gandharvas, accompanied by Gandharvas

• पन्नगासुरराक्षसाः (pannagāsurarākṣasāḥ) - snakes, asuras, and rakshasas

• मोहिताः (mohitāḥ) - bewildered, deluded, enchanted

• तेजसा (tejasā) - by brilliance, by power, by spiritual energy

• तस्य (tasya) - of the sage (his, of him)

• तपसा (tapasā) - by asceticism, by penance

• मन्दरश्मयः (mandaraśmayaḥ) - having dulled rays, whose splendor was diminished

• कश्मलोपहताः (kaśmalopahatāḥ) - overcome by confusion, afflicted by faintness

• सर्वे (sarve) - all, every

• पितामहम् (pitāmaham) - to Grandfather (Brahmā) (to the grandfather)

• अथ (atha) - then, thereupon, now

• अब्रुवन् (abruvan) - they said, they spoke

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, celestial being

सगन्धर्वाः (sagandharvāḥ) - with Gandharvas, accompanied by Gandharvas

(adjective)

Nominative, masculine, plural of sagandharva

sagandharva - together with Gandharvas, accompanied by Gandharvas

Bahuvrihi compound: sa (with) + gandharva

Compound type : bahuvrihi (sa+gandharva)

• sa – with, together with
  indeclinable
• gandharva – a class of celestial beings, musicians of the gods
  noun (masculine)

Note: Agrees with 'devāḥ'

पन्नगासुरराक्षसाः (pannagāsurarākṣasāḥ) - snakes, asuras, and rakshasas

(noun)

Nominative, masculine, plural of pannagāsurarākṣasa

pannagāsurarākṣasa - snakes, asuras, and rakshasas (a collective group)

Dvandva compound of pannaga (snake), asura (demon), and rākṣasa (demon)

Compound type : dvandva (pannaga+asura+rākṣasa)

• pannaga – snake, reptile (literally 'one who moves on its belly')
  noun (masculine)
• asura – demon, titan (opposed to Devas)
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Agrees with 'devāḥ' and 'sarve'

मोहिताः (mohitāḥ) - bewildered, deluded, enchanted

(adjective)

Nominative, masculine, plural of mohita

mohita - bewildered, deluded, infatuated, charmed

Past Passive Participle

From √muh (to be bewildered, confused)

Root: muh (class 4)

Note: Agrees with 'devāḥ'

तेजसा (tejasā) - by brilliance, by power, by spiritual energy

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, power, spiritual energy, fiery energy

तस्य (tasya) - of the sage (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor

मन्दरश्मयः (mandaraśmayaḥ) - having dulled rays, whose splendor was diminished

(adjective)

Nominative, masculine, plural of mandaraśmi

mandaraśmi - having diminished light or luster

Bahuvrihi compound: manda (dull) + raśmi (ray, light)

Compound type : bahuvrihi (manda+raśmi)

• manda – dull, slow, weak, faint
  adjective (masculine)
• raśmi – ray of light, string, bridle
  noun (masculine)

Note: Agrees with 'devāḥ'

कश्मलोपहताः (kaśmalopahatāḥ) - overcome by confusion, afflicted by faintness

(adjective)

Nominative, masculine, plural of kaśmalopahata

kaśmalopahata - overcome by faintness/confusion, struck with stupefaction

Past Passive Participle in compound

Tatpurusha compound: kaśmala (faintness, confusion) + upahata (overcome, struck)

Compound type : tatpurusha (kaśmala+upahata)

• kaśmala – faintness, confusion, stupefaction
  noun (neuter)
• upahata – struck, afflicted, overcome
  adjective (masculine)
  Past Passive Participle
  From upa + √han (to strike, smite)
  Prefix: upa
  Root: han (class 2)

Note: Agrees with 'devāḥ'

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'devāḥ'

पितामहम् (pitāmaham) - to Grandfather (Brahmā) (to the grandfather)

(proper noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - grandfather, creator (used for Brahmā)

अथ (atha) - then, thereupon, now

(indeclinable)

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect, 3rd person plural, active voice

From √brū (to speak), Pāṇinian dhātupāṭha class 2

Root: brū (class 2)