वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-17

ब्रह्मर्षित्वं न संदेहः सर्वं संपत्स्यते तव ।
इत्युक्त्वा देवताश्चापि सर्वा जग्मुर्यथागतम् ॥१७॥

17. brahmarṣitvaṃ na saṃdehaḥ sarvaṃ saṃpatsyate tava ,
ityuktvā devatāścāpi sarvā jagmuryathāgatam.

17. brahma-ṛṣitvam na sandehaḥ sarvam sampatsyate tava
iti uktvā devatāḥ ca api sarvāḥ jagmuḥ yathā-āgatam

17. brahma-ṛṣitvam na sandehaḥ sarvam sampatsyate tava
iti uktvā ca api sarvāḥ devatāḥ yathā-āgatam jagmuḥ

17. There is no doubt about your brahmin sageship (brahmarṣitva); everything will be accomplished for you. Having said this, all the gods also departed as they had come.

Words meanings summery:

• ब्रह्म-ऋषित्वम् (brahma-ṛṣitvam) - the state of being a brahmin sage, brahmin sageship (brahmarṣitva)

• न (na) - not, no

• सन्देहः (sandehaḥ) - doubt, uncertainty

• सर्वम् (sarvam) - all, everything

• सम्पत्स्यते (sampatsyate) - will be accomplished, will succeed

• तव (tava) - your, for you

• इति (iti) - thus, so (quotation particle)

• उक्त्वा (uktvā) - having said, having spoken

• देवताः (devatāḥ) - gods, deities

• च (ca) - and

• अपि (api) - also, even

• सर्वाः (sarvāḥ) - all

• जग्मुः (jagmuḥ) - they went, they departed

• यथा-आगतम् (yathā-āgatam) - as they had come, in the same way they arrived

Words meanings and morphology

ब्रह्म-ऋषित्वम् (brahma-ṛṣitvam) - the state of being a brahmin sage, brahmin sageship (brahmarṣitva)

(noun)

Nominative, neuter, singular of brahma-ṛṣitva

brahma-ṛṣitva - the state or quality of being a brahmin sage

Derived from 'brahma-ṛṣi' + 'tva' suffix (abstract noun)

Compound type : tatpurusha (brahman+ṛṣi)

• brahman – Brahmā, sacred knowledge, priest
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)
• tva – abstract suffix for 'state of being'
  suffix (neuter)

न (na) - not, no

(indeclinable)

सन्देहः (sandehaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of sandeha

sandeha - doubt, uncertainty, suspicion

From 'deha' (body) with 'sam' prefix. Or from 'dih' (to smear) with 'sam' prefix. More likely from 'dih' with 'sam' implying perplexity.

Prefix: sam

Root: dih (class 4)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Also accusative singular neuter. Context indicates nominative (subject).

सम्पत्स्यते (sampatsyate) - will be accomplished, will succeed

(verb)

3rd person , singular, active, future (lṛṭ) of sampad

Future (Lṛṭ) form of 'pad' with 'sam' prefix, Ātmanepada.

Prefix: sam

Root: pad (class 4)

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular. Context: "for you" or "your".

इति (iti) - thus, so (quotation particle)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root 'vac' (to speak) + ktvā suffix. 'vac' changes to 'uk' before 'ktvā'.

Root: vac (class 2)

देवताः (devatāḥ) - gods, deities

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god

Root: div (class 4)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

सर्वाः (sarvāḥ) - all

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

जग्मुः (jagmuḥ) - they went, they departed

(verb)

3rd person , plural, active, perfect (liṭ) of gam

Reduplicated perfect (Lit) form of 'gam'

Root: gam (class 1)

यथा-आगतम् (yathā-āgatam) - as they had come, in the same way they arrived

(indeclinable)

Adverbial compound

Compound type : avyayibhava (yathā+āgata)

• yathā – as, according to, just as
  indeclinable
• āgata – come, arrived
  adjective (masculine)
  Past Passive Participle
  From root 'gam' with upasarga 'ā' + kta suffix
  Prefix: ā
  Root: gam (class 1)