वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-64, verse-8

बुद्धिं न कुरुते यावन्नाशे देव महामुनिः ।
तावत् प्रसाद्यो भगवानग्निरूपो महाद्युतिः ॥८॥

8. buddhiṃ na kurute yāvannāśe deva mahāmuniḥ ,
tāvat prasādyo bhagavānagnirūpo mahādyutiḥ.

8. buddhim na kurute yāvat nāśe deva mahāmuniḥ
tāvat prasādyaḥ bhagavān agnirūpaḥ mahādyutiḥ

8. yāvat mahāmuniḥ deva nāśe buddhim na kurute
tāvat agnirūpaḥ mahādyutiḥ bhagavān prasādyaḥ

8. As long as the great sage (mahāmuni) does not resolve to destroy, then the divine Lord, who is in the form of fire and of great splendor, should be propitiated.

Words meanings summery:

• बुद्धिम् (buddhim) - intellect, understanding, mind, intention

• न (na) - not, no

• कुरुते (kurute) - does, makes, performs

• यावत् (yāvat) - as long as, until, as much as

• नाशे (nāśe) - in destruction, regarding destruction

• देव (deva) - god, divine being, lord

• महामुनिः (mahāmuniḥ) - great sage, great ascetic

• तावत् (tāvat) - until then, so long, so much

• प्रसाद्यः (prasādyaḥ) - to be propitiated, to be appeased, to be pleased

• भगवान् (bhagavān) - divine, worshipful, glorious, Lord

• अग्निरूपः (agnirūpaḥ) - having the form of fire, fire-formed

• महाद्युतिः (mahādyutiḥ) - of great splendor, very luminous

Words meanings and morphology

बुद्धिम् (buddhim) - intellect, understanding, mind, intention

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, intention, resolution

न (na) - not, no

(indeclinable)

कुरुते (kurute) - does, makes, performs

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

नाशे (nāśe) - in destruction, regarding destruction

(noun)

Locative, masculine, singular of nāśa

nāśa - destruction, ruin, loss

देव (deva) - god, divine being, lord

(noun)

Vocative, masculine, singular of deva

deva - god, divine being, lord

महामुनिः (mahāmuniḥ) - great sage, great ascetic

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, saint
  noun (masculine)

तावत् (tāvat) - until then, so long, so much

(indeclinable)

प्रसाद्यः (prasādyaḥ) - to be propitiated, to be appeased, to be pleased

(adjective)

Nominative, masculine, singular of prasādya

prasādya - to be propitiated, to be appeased, to be pleased, fit to be favored

Gerundive (Potential Passive Participle)

Derived from the root sad (to sit, to settle) with the prefix pra and suffix -ya (ṇyat), meaning 'fit to be made pleased'.

Prefix: pra

Root: sad (class 1)

भगवान् (bhagavān) - divine, worshipful, glorious, Lord

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, worshipful, glorious, Lord, fortunate

अग्निरूपः (agnirūpaḥ) - having the form of fire, fire-formed

(adjective)

Nominative, masculine, singular of agnirūpa

agnirūpa - having the form of fire, fire-shaped

Compound type : bahuvrīhi (agni+rūpa)

• agni – fire, Agni (the god of fire)
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

महाद्युतिः (mahādyutiḥ) - of great splendor, very luminous

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very luminous, resplendent

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – splendor, radiance, luster, glow
  noun (feminine)