वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-23, verse-28

स्वबाहुबलमाश्रित्य जहीमां दुष्टचारिणीम् ।
मन्नियोगादिमं देशं कुरु निष्कण्टकं पुनः ॥२८॥

28. svabāhubalamāśritya jahīmāṃ duṣṭacāriṇīm ,
manniyogādimaṃ deśaṃ kuru niṣkaṇṭakaṃ punaḥ.

28. svabāhubalam āśritya jahi imām duṣṭacāriṇīm
mat niyogāt imam deśam kuru niṣkaṇṭakam punaḥ

28. svabāhubalam āśritya imām duṣṭacāriṇīm jahi
mat niyogāt imam deśam punaḥ niṣkaṇṭakam kuru

28. Depending on your own mighty arms, slay this wicked-acting (duṣṭacāriṇī) demoness. By my command, make this region free of obstacles (niṣkaṇṭakam) once more.

Words meanings summery:

• स्वबाहुबलम् (svabāhubalam) - the strength of your own arms (strength of one's own arms)

• आश्रित्य (āśritya) - relying upon (having relied upon, having resorted to)

• जहि (jahi) - kill (her) (kill, strike)

• इमाम् (imām) - this (demoness) (this (feminine))

• दुष्टचारिणीम् (duṣṭacāriṇīm) - this wicked-acting demoness (wicked-acting, evil-doer (feminine))

• मत् (mat) - my (my, by me)

• नियोगात् (niyogāt) - by my command (by command, by order, by injunction)

• इमम् (imam) - this (region) (this (masculine))

• देशम् (deśam) - this region (region, country, place)

• कुरु (kuru) - make (it) (do, make)

• निष्कण्टकम् (niṣkaṇṭakam) - free of obstacles (safe) (thorn-less, free from enemies/obstacles, peaceful)

• पुनः (punaḥ) - again (again, anew, moreover)

Words meanings and morphology

स्वबाहुबलम् (svabāhubalam) - the strength of your own arms (strength of one's own arms)

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - strength of one's own arms

Compound type : tatpuruṣa (sva+bāhu+bala)

• sva – own, one's own
  pronoun (neuter)
• bāhu – arm
  noun (masculine)
• bala – strength, might, power
  noun (neuter)

Note: Object of āśritya

आश्रित्य (āśritya) - relying upon (having relied upon, having resorted to)

(indeclinable)

Absolutive/Gerund

from ā-√śri (to resort to, rely on) with suffix -ya

Prefix: ā

Root: śri (class 1)

जहि (jahi) - kill (her) (kill, strike)

(verb)

2nd person , singular, active, imperative (loṭ) of jahi

Imperative active

2nd person singular imperative from √han (to strike, kill)

Root: han (class 2)

इमाम् (imām) - this (demoness) (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Object of jahi

दुष्टचारिणीम् (duṣṭacāriṇīm) - this wicked-acting demoness (wicked-acting, evil-doer (feminine))

(adjective)

Accusative, feminine, singular of duṣṭacāriṇī

duṣṭacāriṇī - of wicked conduct, evil-doer (feminine)

Compound type : karmadhāraya (duṣṭa+cāriṇī)

• duṣṭa – wicked, corrupted, bad
  adjective (masculine)
  Past Passive Participle
  from √duṣ
  Root: duṣ (class 4)
• cāriṇī – acting, behaving, moving (feminine)
  noun (feminine)
  from √car + ṇini
  Root: car (class 1)

Note: Qualifies the implied demoness, object of jahi

मत् (mat) - my (my, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: Forms part of the compound `manniyogāt` (by my command)

नियोगात् (niyogāt) - by my command (by command, by order, by injunction)

(noun)

Ablative, masculine, singular of niyoga

niyoga - command, injunction, order, assignment

from ni-√yuj (to appoint, enjoin)

Prefix: ni

Root: yuj (class 7)

Note: The source of the command; often implies 'by means of' in ablative context.

इमम् (imam) - this (region) (this (masculine))

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Qualifies deśam

देशम् (deśam) - this region (region, country, place)

(noun)

Accusative, masculine, singular of deśa

deśa - region, country, place

Note: Object of kuru

कुरु (kuru) - make (it) (do, make)

(verb)

2nd person , singular, active, imperative (loṭ) of kuru

Imperative active

2nd person singular imperative from √kṛ (to do, make)

Root: kṛ (class 8)

निष्कण्टकम् (niṣkaṇṭakam) - free of obstacles (safe) (thorn-less, free from enemies/obstacles, peaceful)

(adjective)

Accusative, masculine, singular of niṣkaṇṭaka

niṣkaṇṭaka - thorn-less, free from enemies or obstacles, peaceful, safe

Compound type : bahuvrīhi (nis+kaṇṭaka)

• nis – without, out, free from
  indeclinable
  prefix
• kaṇṭaka – thorn, enemy, obstacle
  noun (masculine)

Note: Predicate adjective for deśam

पुनः (punaḥ) - again (again, anew, moreover)

(indeclinable)