वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-23, verse-19

इह भूम्यां मलं दत्त्वा दत्त्वा कारुषमेव च ।
शरीरजं महेन्द्रस्य ततो हर्षं प्रपेदिरे ॥१९॥

19. iha bhūmyāṃ malaṃ dattvā dattvā kāruṣameva ca ,
śarīrajaṃ mahendrasya tato harṣaṃ prapedire.

19. iha bhūmyām malam dattvā dattvā kāruṣam eva ca
śarīrajam mahendrasya tataḥ harṣam prapedire

19. iha bhūmyām mahendrasya śarīrajam malam ca kāruṣam eva dattvā dattvā,
tataḥ (te) harṣam prapedire

19. After depositing that impurity (mala) and also the bodily (śarīraja) stain (kāruṣa) of Mahendra (Indra) here on the earth, they thereafter attained joy.

Words meanings summery:

• इह (iha) - here (on this earth) (here, in this world)

• भूम्याम् (bhūmyām) - on the earth

• मलम् (malam) - impurity, dirt, stain

• दत्त्वा (dattvā) - having deposited (having given, having placed)

• दत्त्वा (dattvā) - having deposited (having given, having placed)

• कारुषम् (kāruṣam) - the stain associated with the Karūṣa region (belonging to the Karuṣas, of the Karuṣa country, a specific impurity)

• एव (eva) - indeed, only, just

• च (ca) - and

• शरीरजम् (śarīrajam) - body-born, born of the body

• महेन्द्रस्य (mahendrasya) - of Indra (of Mahendra, of great Indra)

• ततः (tataḥ) - thereafter (then, thereafter, from that)

• हर्षम् (harṣam) - joy, delight

• प्रपेदिरे (prapedire) - they attained, they reached, they obtained

Words meanings and morphology

इह (iha) - here (on this earth) (here, in this world)

(indeclinable)

भूम्याम् (bhūmyām) - on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

मलम् (malam) - impurity, dirt, stain

(noun)

Accusative, neuter, singular of mala

mala - dirt, impurity, stain, waste

दत्त्वा (dattvā) - having deposited (having given, having placed)

(indeclinable)

Absolutive (Gerund)

Formed from root 'dā' (to give) with suffix '-tvā'

Root: dā (class 3)

Note: Repeated for emphasis or to indicate distinct aspects of deposition.

दत्त्वा (dattvā) - having deposited (having given, having placed)

(indeclinable)

Absolutive (Gerund)

Formed from root 'dā' (to give) with suffix '-tvā'

Root: dā (class 3)

Note: Repeated for emphasis or to indicate distinct aspects of deposition.

कारुषम् (kāruṣam) - the stain associated with the Karūṣa region (belonging to the Karuṣas, of the Karuṣa country, a specific impurity)

(noun)

Accusative, neuter, singular of kāruṣa

kāruṣa - belonging to the Karuṣas, a specific impurity

Derived from 'karūṣa', likely referring to a type of impurity or the people/region receiving it.

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and

(indeclinable)

शरीरजम् (śarīrajam) - body-born, born of the body

(adjective)

Accusative, neuter, singular of śarīraja

śarīraja - body-born, born of the body

Compound type : tatpurusha (śarīra+ja)

• śarīra – body
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

Note: Qualifies 'malam' and 'kāruṣam'.

महेन्द्रस्य (mahendrasya) - of Indra (of Mahendra, of great Indra)

(proper noun)

Genitive, masculine, singular of mahendra

mahendra - Great Indra, a name for Indra

Compound type : tatpurusha (mahā+indra)

• mahā – great, mighty
  adjective
• indra – Indra
  proper noun (masculine)

ततः (tataḥ) - thereafter (then, thereafter, from that)

(indeclinable)

हर्षम् (harṣam) - joy, delight

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness

प्रपेदिरे (prapedire) - they attained, they reached, they obtained

(verb)

3rd person , plural, middle, past perfect (Lit) of pra-pad

Perfect

Root 'pad' (to go, to fall) with prefix 'pra'

Prefix: pra

Root: pad (class 4)

Note: Ātmanepada form.